Hakhel Email Community Awareness Bulletin
SEPTEMBER 2016 DAILY EMAIL ARCHIVE
27 Elul
L’ROSH VELO LEZANAV:
On Leil Rosh Hashana, at one of the simanim, we are mispallel that we will
be a Rosh and not a zanav. We may typically understand this to mean that we
daven to be at the top or leaders, and not at the bottom or the end. We
actually find the term L’Rosh VeLo Lezanav in last week’s Parasha (Devorim
28:13). There, the Targum translates rosh as takif (strong), and
zanav as lash (weak). Accordingly, we should have this Kavannah in mind
as well when reciting this Yehi Ratzon. “Hashem, may You please grant us a
year of strength and not of weakness!”
-------------------------------------------------------------------
WELCOME TO THE LAST THREE DAYS OF THE YEAR!
May we especially excel and stand out in our honesty, integrity and
Kiddush Hashem as we enter and continue this practice into the New Year.
Ask yourself: Will this be one of my primary Kabballos? Additional
Note: Because of the great importance of these last three days, the Yetzer
Hara will undoubtedly work overtime to make one feel upset, depressed,
angry, and even strangely to “get in” those last Aveiros of the year before
the awesome day of Rosh Hashana begins. These days are the days in which we
can show our Gevurah, and end the year on a most positive note by not
falling prey to his tactics and guile, and instead filling the days with
Mitzvos and Ma’asim Tovim, in a good temperament and in positive
preparation…for the first day of the New Year 5777!
----------------------------------------------
LASHON KAVOD:
On Rosh Hashana, we will be
judged as Torah Jews, and as to how Torah Jews should conduct themselves. Of
primary importance is not only what we speak about, but how we speak. The
Ba’alei Mussar write that one should speak B’Lashon Kavod--honorably
at all times. If one keeps this in mind, he can avoid many volatile and
challenging situations. You are an honorable human being--and you speak that
way!
----------------------------------------------------------
GET
CLARITY!
The
Sefer Sha’arei Teshuvah notes that Tefillah is an essential part of
Teshuvah. Not only does this mean that we are to daven to Hashem for
forgiveness, writes the Sha’arei Teshuvah--but we must daven to
Hashem, asking Him to help us in the Teshuvah process. Every person
needs to gain clarity as to the Teshuvah that he should be doing.
----------------------------------------------
PLEASE CONSIDER!
As we
move closer to Rosh Hashanah, we must remind ourselves of the essential
teaching of Chazal: “Mitzvos She’Adam Dush B’Akeivov Misavevin Lo
B’Sha’as HaDin--the mitzvos that a person ‘steps upon’ surround him when
he is being judged.” Let us think about what “being surrounded” at the time
of judgment means.
Picture a city in siege, a prisoner surrounded by guards, a cowboy
surrounded by Indians. There is simply nowhere to go, no room to escape.
It is a very, very difficult situation. It is our job to make some
holes--preferably gaping holes--in the encirclement, in the siege, in those
mitzvos that we “step upon” in our daily life by curing them, healing them,
fixing them. What “stepping upon” a mitzvah could entail may be treating
the mitzvah either lightly, not carefully enough, or not with the degree of
respect that it deserves.
----------------------------------------------
NACHAS RUACH!
A
wonderful project to start today and continue for at least 30 days (which
will take you to Simchas Torah) is to do one Mitzvah or Ma’aseh Tov a day
which is for the express and only purpose of giving Nachas Ruach to Hashem.
----------------------------------------------
AVINU MALKEINU!
We refer to Hashem as Avinu Malkeinu, and we typically interpret
Avinu (our Father) as the kind adjective and Malkeinu (our King)
as the stricter adjective. This is not necessarily the case. Malkeinu
also means that Hashem is All Powerful. Just as one comes to a king with a
request that only a king can grant, we come to Hashem making our requests as
someone who is a loyal subject now--even if we need to be pardoned of past
disloyalties.
----------------------------------------------
HILCHOS SUKKAH!
We provide
two halachos for each of
today, Shabbos, Sunday and the two days of Rosh Hashana:
1. The
spine of the Lulav (the shedra), and not the Lulav itself, must be at least
sixteen inches, and must be one tefach (four inches) more than the Hadassim
and Aravos when tied together (Shulchan Aruch, Orach Chaim 650:2). Many
people think that only the Lulav need be taller, but actually it is the
spine of the Lulav that must extend so that the Hadassim and Aravos must
stop four inches below the highest point of the shedra--which is the
point at which the centermost branch last splits.
2. All
of the Daled Minim must be properly acquired--from the most expensive Esrog
through the most reasonably priced Aravah. This means that when one ‘is left
with’ purchasing fresh Aravos on Erev Sukkos, he must be sure that the
person selling them has the authority to sell them and is of an age who can
legally transfer ownership of an article that he has acquired. If one is not
careful with his Aravos in this regard, he will not be Yotzei the Mitzvah of
the Daled Minim--notwithstanding that the other three minim may be
perfect(!) (Shulchan Aruch, Orach Chaim 649)
3. On
the first morning of Sukkos, one recites two brachos over the Daled Minim--Ahl
Netilas Lulav and Shehechiyanu. He should not shake the Lulav
until after he has recited the Shehechiyanu. The Bikkurei Yaakov
writes that one should make the brachos over the Daled Minim before davening
in the Sukkah ahl pi kabbalah and also to demonstrate zerizin
makdimin lemitzvos. Certainly, even for those who have the custom to
wait until immediately prior to Hallel in Shul to recite the brachos, it is
best to daven K’Vasikin so that one can perform the Mitzvah as close
to sunrise as possible. However, even if one is not davening K’Vasikin,
the Seder HaYom writes that if it is the Minhag of one’s Shul to
recite the bracha in Shul together before Hallel, one should not deviate
from the Minhag. The Bikkurei Yaakov adds that in such an
instance it is best for a person to come home after davening and shake the
Lulav in the Sukkah (SA OC 644, Mishna Berurah seif katan 3 and Dirshu Note
1).
4. In
order to be yotzei the Mitzvah of Daled Minim per se, one need merely
pick up the Minim and put them down, without even performing na’anuim.
If one has done so, it is still better to at some point pick them up again
and shake them in accordance with his Minhag. In all events, the more one
holds the Minim because they are precious to him, the more he demonstrates
his Chibuv HaMitzvah (it is for this reason that some do not put the
Minim down immediately after Hallel, but keep holding the Minim until after
Kaddish Shaleim following Hallel). When one holds the Minim in a
holder, it is considered as if he is holding them directly, as he is doing
so to demonstrate honor and respect for the Mitzvah. (SA OC 652:1, Rema;
Dirshu Notes 8 and 11).
5.
Although there is an opinion that one should not pick up his Lulav and Esrog
the first night of Sukkos, as it is not yet time for the Mitzvah to be
performed and they would otherwise be Muktzah, most Poskim rule that the
Daled Minim may be picked up and moved on the first night. In fact, it is
known that the Ba’al Shem Tov, Z’tl, and Rebbi Yisroel Salanter, Z’tl, would
practice the na’anuim on the first night of Sukkos in preparation for
the morning. Rebbi Yisroel explained that we should look at the military
which undergoes training and exercises in preparation for the actual battle,
so that when the time comes, their actions are conducted with care and
precision. Most certainly, he continues, should we do the same for the
na’anuim, which is an “Avodah Gedolah LeYotzreinu Bechol Tenu’ah
U’Tenu’ah--a great service to our Creator--with each and every
movement!” (Shulchan Aruch Orach Chaim 658, Dirshu Note 4). Hakhel Note: Let
us remember that we are performing an Avodah Gedolah during
the na’aniim!
6. The
Bikkurei Yaakov writes that the Old City of Yerushalayim has,
according to the Rambam, the Halachos of the Beis HaMikdash as to Lulav--which
would mean that on all seven days of Sukkos, even in our time, it is a
Mitzvah D’Oraysa to take the Daled Minim there. HaRav Shlomo Zalmen Auerbach,
Z’tl, when going to the Kosel on Sukkos day [apparently, other than the
first day], would accordingly take the Daled Minim a second time--for
perhaps he was now fulfilling a Mitzvah D’Oraysa of Daled Minim--in addition
to a Mitzvah D’Rabbanan of Daled Minim he had performed earlier in the day.
It is reported that HaRav Elyashiv, Z’tl, was nota lehachmir to the
opinion of the Bikkurei Yaakov. The Chazon Ish, Z’tl, ruled not to
enter into the Old City because of this safek, because perhaps one
would have a Mitzvah D’Oraysa to fulfill the Daled Minim, and his Daled
Minim would not be kasher--resulting in his voidance of the Mitzvah.
HaRav Moshe Feinstein, Z’tl, disagrees with the premise of the Bikkurei
Yaakov, and writes that even according to the Rambam, the Mitzvah
D’Oraysa is only in the Beis HaMikdash--and not in Yerushalayim--which would
mean that the Old City outside of the Beis HaMikdash has no special rule in
our day with respect to the Mitzvah of Daled Minim (ibid., Dirshu Note 1).
7. One
should physically join together the Lulav and Esrog when reciting the bracha
and when shaking them. The Aruch HaShulchan rules that one should
join them together when reciting Hallel and the Hoshanos as well. The Kaf
HaChaim brings from the Radvaz that one’s fingers around the Lulav or
around the Esrog would be considered a chatzizah, a separation
between the Lulav and the Esrog, and that accordingly, one’s fingers should
not be totally wrapped around them (Shulchan Aruch, Orach Chaim 651:11,
Dirshu Note 80).
8.
When one places his esrog back in a nylon or plastic container on Yom Tov,
isn’t he being molid reiach--creating an esrog odor in the lining and
in the box? The Be’er Moshe rules that it is not--for it is not the
derech b’nei adam to benefit from the minimal amount of fragrance
that the temporary containers absorb and emit (see Shulchan Aruch, Orach
Chaim 658, Mishna Berurah seif katan 7 and Dirshu Note 7).
9. It is a Hidur Mitzvah to use new aravos every day of Chol HaMoed (Kitzur
Shulchan Aruch 137:6).
10. A Lulav is Muktzah on Shabbos, and one may not move it
l’tzorech gufo u’mekomo--even if one needs the place that it is in
(ibid. 137:7).
----------------------------------------
PARASHAS HATESHUVA!
We would like to remind everyone that non-coincidently, this week’s Parasha,
Parashas Nitzavim, contains the Parashas HaTeshuva (Devorim
30:1-10). Many Siddurim contain the Parashas HaTeshuva together with a
short Tefillah afterwards, and it is usually found immediately after the
Shacharis prayers. It would most certainly be appropriate to recite the
Parashas HaTeshuva and the subsequent Tefillah today…leading into Shabbos…and
then on Sunday...leading into Rosh Hashana. We especially note that much of
Teshuva has to do with thought and speech. By reciting the Parasha relating
to Teshuva contained in the Torah itself, and then davening to Hashem for
help in this regard, you are certainly taking important strides--in both
thought and speech!
----------------------------------------
WE
CONTINUE WITH OUR EREV SHABBOS--HILCHOS SHABBOS SERIES:
A. As
this is the last Erev Shabbos of the year, we may want to think about those
Erev Shabbos activities we undertake that may have an effect upon others on
Shabbos itself. For instance, if one living in America sends an email on
Erev Shabbos to an uneducated Jew who lives or is vacationing in Eretz
Yisrael or Europe where it may already be Shabbos--what are the potential
issurim that he may be machshil the uneducated Jew in when he reads that
email, and then responds by taking action such as making a phone call to a
third party--or even simply by answering the email-- typing something in
response and exacerbating his conduct clicking “To All” (remembering that an
uneducated Jew is still obligated to perform all Mitzvos--whether D’Oraysa
or DeRabbanan)? Similarly, if one sends a ‘cc’ or a ‘bcc’ of an email to
someone ‘local’ before Shabbos, but that local person might take action
because of the email on Shabbos, one may want to think twice about sending
such an email close to Shabbos, before ‘closing up shop for the day’. Who
would want the chilul Shabbos (perhaps even multiple chilul Shabbos) of
another Jew on his head--even if the uneducated Jew would quite likely be
mechallel Shabbos in some other way during the very same time period, and
even if one could perhaps assert in his defense that he wasn’t the direct
cause, etc.. Perhaps to rectify any prior misdeeds or borderline types of
activities in this area relating to the great and holy Shabbos, one can talk
about and explain Shabbos to not-yet-religious Jews, and be decidedly
cautious in sending out emails on Erev Shabbos (and Erev Yom Tov)--especially
in the afternoon. Remember, we are to be so careful with Hilchos Shabbos
that we are proscribed from blowing the Shofar on Rosh Hashana when it falls
out on Shabbos--as a gezeirah that someone may come to repair musical
instruments. We certainly should be careful to avoid any culpability,
responsibility or horrible feeling engendered by a non-thinking electronic
communication with someone who does not yet know enough to fathom the
transgressions he is committing with that seemingly innocent, cc’d email.
B.
Likewise, as this is the last Shabbos of the year,
it is certainly a time to be especially careful
with our Kedushas Shabbos--zemiros, the way we speak, our care with
muktza matters, looking up those Shabbos halachos we were unsure of and that
we have meant to look up for a long time… and any Inyanei Shabbos that we
know could use our personal improvement.
C. HaRav Chaim Kanievsky, Shlita, was asked the following question: If it
is forbidden to say Vidui on Shabbos, how can one do Teshuva--does he have
to wait until after Shabbos to do Teshuva? HaRav Kanievsky responded that
one should accept the other aspects of Teshuva upon himself--i.e., feeling
sorry for what he has done, and accepting upon oneself not do the aveira
again, and that the Vidui need not be done then. The only reason that one
does not recite Vidui on Shabbos, he added, is because we don’t generally
recite personal Tefillos on Shabbos, and Vidui would be similar to a
personal Tefilla.
D.
With the slower paced davening on Shabbos, or at least with the greater
ability to start Shacharis a few minutes early if one needs more time--may
we once again suggest a special focus on such words as “Melech”, “Chasdecha”
and “Rachamim” this Shabbos? As we have pointed out in the past, the Sefer
Mateh Ephraim, the great halachic handbook on the Yomim Noraim,
refers to Elul as Yomim HaKedoshim. By connecting to the Yomim
HaKedoshim of Elul on Shabbos Kodesh, we will have added a new and wonderful
dimension of Kedusha to our lives. It is all there for the taking!
----------------------------------------
THOUGHTS ON PARASHAS NITZAVIM:
A.
The Parasha (29:9) begins with the words “Ahtem Nitzvaim HaYom Kulchem--we
all stand before Hashem”. The Ba’alei Mussar explain that this is to teach
us that this time of year nobody can hide behind the Rabbis, the
teachers, the Tzaddikim, the leaders of the generation or anyone else--but
that everybody, yes, everybody, from the woodchopper to the water carrier
stands before Hashem and must accordingly do his part to come closer to Him
and bring life and success for oneself and for K’lal Yisrael during the
coming year!
B.
The Pasuk (Devorim 30:12) teaches “Lo VaShamayim Hi—It is not in the
heavens….The Seforno learns that the Pasuk is teaching us that to do Teshuva
one does not have to hear from a Navi or other heavenly voice—each and every
person is capable of Teshuva on his own—using his own sechel and
his own willpower!
C.
The Ben Ish Chai explains the Pasuk in Nitzavim: Ki Karov Eilecha Hadavar
Meod B’ficha U’vilvov’cha La’asoso, as follows: It is possible to
fulfill all the mitzvos with your mouth (by studying them)--even those
mitzvos that you cannot actually perform. The Kli Chemda (Parashas Tazria)
cites a Gemara in Menochos (110a): It is written: This is the law of an Olah.
The Gemara teaches: Anyone that studies the laws of an Olah is considered
as if he brought a Korban Olah. What would be if a poor person would recite
the portion dealing with the rich person’s Korbanos? Would it be regarded
as if he brought the Korban? The answer may be gleaned from the fact that
the Torah concludes the portion dealing with the rich woman’s Korbanos with
the following Pasuk: Zos Toras HaYoledes--This is the law of a
woman who gives birth. The Torah is informing us that the recital of
this portion is sufficient for anyone, even for a poor woman. The
Chofetz Chaim cites the Gemara in Bava Metzia (114b) that the Amoraim were
fluent in Seder Kodoshim in the same manner as Seder Moed, Nashim and
Nezikin. This is because Kodoshim was relevant to them since the learning
about the Korbanos was regarded as if they actually brought a Korban.
Implicit in his words is that for some reason this was only true regarding
Seder Kodoshim and not to Seder Zeroim or Taharos which also has many
halachos that do not apply outside of Eretz Yisrael and after the
destruction of the Beis Hamikdash. The Taz in his Sefer Divrei Dovid
maintains that the concept applies to all mitzvos and one who studies the
laws of Zeraim, it will be regarded as if he gave Terumos and Ma’asros to
the Kohanim and Levi’im and it will be considered as if he gave all the
presents to the poor people. This is the explanation in Yaakov’s words to
Esav “Im Lavan Garti,” which Chazal understand to mean that Yaakov
kept all 613 mitzvos in Lavan’s house. There were many mitzvos that he was
not able to fulfill at that time; it is evident that the studying of these
mitzvos are regarded as if he fulfilled them all!
D. On
the Pasuk (Devorim 30:14): “Ki Karov Eilecha HaDavar Me’od Bephicha
U’vilvavecha La’asoso”, HaRav Chaim Kanievsky, Shlita, learns
that a person who wants to do Teshuvah should learn Hilchos Teshuvah.
The Sefer Derech Sicha explains that the Chofetz Chaim in Chovas
HaShemira (Chapter 3) teaches that learning the Halachos of a Mitzvah
removes the Koach of the Yetzer Hara regarding it.
E.
The Parasha (30:19) also provides the powerful teaching of “U’Vacharta
BaChaim--and you shall choose life”. The Rabbeinu Yonah in the Sefer
Sha’arei Teshuvah learns that this is a Mitzvas Asei from the Torah. Let
us choose life--and fulfill a Mitzvas Asei in doing so!
================================
26 Elul
SPECIAL HILCHOS SUKKAH ALERT:
A Rav asked us to alert our
readers to an important Halacha, which may not be well-known. Many will be
building their sukkahs over the next few days to add this merit before Rosh
Hashana. The Mishna Berurah (Orach Chaim 626, seif katan 18) writes that
when placing the sechach on Sukkah, one must be careful that any awning or
shelach over it is not in place at the time, for if it is in place--when the
awning or shelach is removed at some later time, the sukkah has been built
in violation of Ta’aseh Velo Min Ha’asui, as it was not a kosher
sukkah when the sechach was placed (because of the overhang or covering) and
is only rendered kosher upon the removal of the overhang or cover. If one
has built a sukkah this way, the sechach must be placed down again properly.
See the Mishna Berurah there for further detail.
----------------------------------------------------------
NO SHAILAH?!
We all know of the existence of the Chofetz Chaim Heritage Foundation’s
Shemiras HaLashon Shailah Hotline. One should take a moment to reflect as to
whether over the past year he has used the hotline services to answer a
Shailah that he had relating to information about a person for Shidduch,
business or other purposes. If one did not, it should give him pause for
concern, and one should think further about aveiros he r’l may have
done with his speech. Perhaps part of his Teshuvah is to keep the Shemiras
HaLashon Shailah Hotline’s numbers handy, and to spread the word further
about the Hotline in his Shul or neighborhood.
In
the United States, the Shailah Hotline’s number is 718-951-3696 and the
hours are 9:00 PM-10:30 PM from Sunday through Thursday and Motza’ei Shabbos,
and in Europe: HaRav Yaakov Wreschner, Shlita
(Manchester) is available between 9:15AM and 10:15AM and between 1:15 and
2:15PM. His mobile number is 07980641399. Dayan Aharon Dovid Dunner, Shlita,
is available at 02088008555 (no set hours).
----------------------------------------------------------
HASHEM HANICHBAD:
Many of us may believe that the word ‘Hashem’ simply means the Name--and
refers to our G-d without wanting to pronounce His name. In fact, the word
Hashem may actually be derived from last week’s Parasha, in which the phrase
“Hashem Hanichbad V’Hanorah Hazeh Eis Hashem Elokecha” (Devorim
28:58) is used in the Pasuk itself. Thus, the one word ‘Hashem’ may simply
be an abbreviated way of referring to this entire phrase of the Torah. In
any event when mentioning the word ‘Hashem’ we can think of the entire
phrase to inspire us with the proper honor and awe!
----------------------------------------------------------
IMPORTANT QUESTION AND ANSWER ON TESHUVA:
QUESTION FROM A READER:
Can you find a mekor to inform us of a proper Teshuva for one who
missed Brachos Rishonos and Brachos Achronos?
ANSWER FROM HARAV PINCHOS BODNER, SHLITA, MECHABER OF THE HALACHOS OF
BROCHOS:
This is an excellent and timely question. I have not personally seen any
Rishonim or Achronim who discuss this issue per se. However, since the
question begs to be answered, I offer my own thoughts on the matter. The
basic requirement for Teshuvah for any wrongdoing is well-known: Regret
for what was done, verbalizing the sin (Viduy), and accepting on oneself to
act correctly in the future. The Mishna Berurah writes in his introduction
to Hilchos Shabbos that there is no way that one can observe Shabbos
properly without learning the Halachos. It stands to reason that acceptance
of making brachos properly cannot be accomplished without a resolve to spend
at least a few minutes on a daily or regular basis studying the Halachos.
There is, however, another requirement for Teshuvah in this case. The Gemara
relates: (Brachos 35B) Reb Chanina bar Papa said “Anyone who derives
pleasure from this world without making a bracha is (in a sense) stealing
from Hashem, stealing from his fellow Jew, and a comrade of Yeravam ben
Nevat.” By neglecting to make the bracha, he not only withholds the
expression of gratitude due to Hashem, he also causes the flow of abundance
to be withheld from his fellow Jews. We know that if someone steals, it is
not sufficient just to repent--he must also return the money or compensate
the victims. How does one compensate for somewhat withholding the flow of
abundance to his fellow Jews? The Shulchan Aruch (Choshen Mishpat 366)
states that the Teshuvah for persons who stole from the public is to fund a
community need that will benefit the victims. Thus, he could donate to a
food or clothing distribution organization, or to an organization that
assists persons with obtaining a livelihood, etc. (The money should be given
in a quiet or anonymous manner, so that he should not receive recognition or
honor for his ‘donation’).
--------------------------------------------
HILCHOS SUKKAH:
We
continue our two Halachos a day in the 30-day period before Sukkos:
1. The Elef HaMogen (in the Sefer Mateh Ephraim (626:18)) writes
that every minute that one spends in the Sukkah is a separate Mitzvas
Asei M’Doraysa. (See also Yesod V’Shoresh Ha’avoda for a moving
discussion as to how much one should treasure his moments in the Sukkah.)
2. On Yom Tov, we will be reciting the Bracha of Shehechiyanu both in the
Sukkah and over the Arba Minim. It is important to once again review the
words of the Sefer Ma’aseh Nisim (Rebbi Yaakov MiLisa, also known as
the Nesivos), who explains the difference between the three words
Shehechiyanu, Kiyemanu, and Higiyanu. The word “Shehechiyanu” refers
to the physical life Hashem is granting us in spite of the difficulties and
dangers of Galus. The word “Kiyemanu” refers to our eternity--Hashem
has given us the opportunity of eternal existence through the performance of
Mitzvos in this world. The word “Higiyanu” expresses our acute
awareness that we are only here at the moment of the Bracha because of the
true Chesed of Hashem. It is no small wonder then, that we are urged to
recite this very meaningful Bracha with great Simcha and thanks to Hashem
for bringing us to this moment so special in so many ways! Hakhel Note:
Please note that the above may be used as we recite the Shehechiyanu on Rosh
Hashana and Yom Kippur as well!
--------------------------------------------
ELUL ALERTS:
A. Rosh Hashana is in five days. It is said that a Chassidishe
Rebbe once came to an inn in Elul and heard two gentiles talking. One said
to another--”It’s planting time now--if you don’t do a good job planting
now--what will you have to eat for the rest of the year?!” The Rebbe
understood the message.
B. We provide by the following link http://tinyurl.com/3ndysle
a wonderful Malchus card based upon an incredible Shiur given by HaRav
Shlomo Brevda, Z’tl. The card is supplied on a ‘four pages per sheet’
format, so that you can print-out on harder stock, and distribute in Shul.
Let us excel this Rosh Hashanah in Kabbalas Ohl Malchus Shomayim!
C. As we continue to contemplate Hashem’s Malchus in preparation for the
Yomim Noraim, may we suggest that one consider why we mention the word
“Melech” in the bracha of Refaeinu in Shemone Esrei, and why we refer to
Hashem’s “Kisei Kevodecha--Throne of Glory” in the bracha of Asher
Yatzar. Indeed, it may be a good idea to reflect upon this very important
notion for a moment every time we recite Melech in Refaeinu and
Kisei Kvodecha in Asher Yatzar!
D. At this time of year, in which we seek a nullification of any difficult
decrees against us, we note the primacy of answering “Amen; Yehei Shemei
Rabba” with Kavannah as a special means for assisting us with our goals. We
provide by the following link
http://tinyurl.com/mnkaaz the words of HaRav Chaim Volozhiner, Z’tl, in
the Sefer Nefesh HaChaim regarding this Kavannah and its potency.
Now is an auspicious time to improve your “Amen; Yehei Shemei Rabba” by
looking at the words in your Siddur/Machzor as you say them, reciting them
aloud, and understanding each word as you recite it--with the intention of
ever-increasing Kavod Shomayim in the world. In addition to the Kovod
Shomayim coming through your Tefillos being answered, you could very
literally be bringing Yeshuos to yourself, your family, and all of K’lal
Yisrael--and there are a lot of things that we need Yeshuos from both
individually and collectively.
E. Chazal teach that if one says “Echta V’Ashuv, Echta V’Ashuv”--I
will sin and repent, sin and repent--he will not be able to do Teshuva. Why
not--as long as the Teshuva is the final step?! One answer may be because
he will continue to do the aveira “just one more time and just one more
time”--and he will not be able to end at the Teshuva stage. A reader
advised us of the story of a smoker who because of blood clots r’l
had a leg amputated. The doctor sternly warned him to stop smoking
entirely, so that he would not have the same fate happen to his other leg.
However, the smoker continued to smoke from time-to-time daily--based upon
the ‘logic’ of ‘what could one cigarette do?’ We must realize that
each aveira does damage, and that because one aveira leads to the next
(aveira goreres aveira), the damage is multiplied many times over.
Accordingly, one can never be in the mode of sinning and doing Teshuva and
then sinning and doing Teshuva again--because he permissibly allows the
‘first cigarette’--which is inherently destructive, and which leads to
the next ‘just one more cigarette’.
Hakhel Note:
The opposite, is, of course, true of Mitzvah performance. Each Mitzvah has
incomparable inherent riches associated with it--and then leads to further
Mitzvos multiplying the wealth many times over.
F. We are all searching for ways which will help us be Ma’arich Yamim--gain
length of days. Chazal provide us with many different instructions which
can help in this regard. See, for example, Megillah 27B-28A. The Mishna
Berurah (Shulchan Aruch Orach Chaim 79, seif katan 5), provides one
instruction which we can all follow: “for one who is careful not to
mention Divrei Kedusha in an unclean place--it is said about him
U’Vadavar HaZeh Ta’arichu Yomim--and through this, one’s days will be
lengthened! Let us remember this throughout the day--and gain life--simply
by properly revering that which is holy!
--------------------------------------------
WE PROVIDE A FEW BRIEF NOTES BELOW FROM THE SEFER KOVETZ HALACHOS: YOMIM
NORAIM BY RABBI DONIEL KLEINMAN, SHLITA, CONTAINING THE PESOKIM OF HARAV
SHMUEL KAMENETSKY, SHLITA:
A. One must recite Birkas HaTorah before reciting Selichos.
B. It is better to recite less Selichos with Kavannah, than more without
Kavannah--however one should always be careful to recite the 13 Midos
together with the Tzibbur.
C. We wash and take haircuts on Erev Rosh Hashana to demonstrate our faith
that Hashem will perform a miracle for us and find us innocent on Rosh
Hashana. Even though one may take a haircut a day or two before Rosh
Hashana, it is still a greater Kavod Yom Tov to take it Erev Rosh Hashana
itself.
D. One need not recite Hataras Nedarim on Erev Rosh Hashana in the
morning--one may recite it the night before as well.
E. The most important part of the Simanim is to Be Me’Orer BeTeshuvah
when one recites the Yehi Ratzon. As a matter of fact, even if one does not
have the different species--he can still recite the Yehi Ratzon because the
ikar is the Tefillah and Bakashas Rachamim. Note: Rabbi Kleinman
adds in his notes that since the Simanim are all for a Siman Tov, the Mishna
Berurah emphasizes that all the more so should we be careful not to anger
in these days--so that this too will be a Siman Tov for the coming year!
F. There are different customs as to whether one recites the Yehi Ratzon
with Hashem’s name (i.e., Hashem Elokeinu Vailokei Avoseinu) or not.
If one has made a Bracha on the food item, he should eat a little bit
before reciting the Yehi Ratzon. Otherwise, he should recite the
Yehi Ratzon before partaking of the food.
G. The term ‘egozim’ may include other types of nuts as well such as
almonds and peanuts. However, if a food is baked or cooked with any nut
items, it is not an issue. With respect to peanut butter, HaRav Kamenetsky,
Shlita, distinguishes between creamy peanut butter (with no peanut pieces),
which is permitted, and chunky peanut butter, which is not permitted.
H. As the Mishna Berurah states: “When reciting Avinu Malkeinu the words
Ro’ah Gezar should be recited together.”
I. When hearing the Tekios DeMe’umad, one should not be leaning on
anything.
--------------------------------------------
AN ESSENTIAL REMINDER:
As we have previously provided in the past, the following is a brief summary
of a powerful, meaningful, and practical Shiur given by HaRav Mattisyahu
Salomon, Shlita, relating to our Rosh Hashana Tefillah: Dovid HaMelech
teaches in Tehillim (102:18) “Panah El Tefillas Ha’Arar Velo Vaza Es
Tefillasam--Hashem turns to the Tefillos of one who is aroused and does
not disregard their prayers.” Chazal (in the Yalkut Shemoni to this Pasuk)
teach that this Pasuk refers specifically to the generations “which do not
have a Kohen, a Navi, or a Beis HaMikdash to achieve Kappara for them, but
rather what is left for them is the Tefillos that they supplicate on Rosh
Hashana and Yom Kippur.” Thus, according to Chazal, our Tefillos over the
next several days are our Kohen, our Navi, our Beis HaMikdash to achieve
Kappara, atonement.
HaRav Salomon points out that our Tefillos on Rosh Hashana seem to be
especially marked with the Malchus of Hashem, and do not appear to leave
room to incorporate our personal needs or requests. HaRav Salomon said that
“we asked the Steipeler, Z’tl, whether one can make his own private Bakashos,
his personal requests on Rosh Hashana.” The Steipler responded that
generally speaking this is a Machlokes between the Poskim who allow it, and
the Mekubalim who teach that one should drive away his own needs on behalf
of the Malchus of Hashem, and not act like dogs who bark out, “Hav, Hav--give,
give.” The Steipler continues that according to all opinions--even
according to the Mekubalim--a person can make his personal appeals, his
personal requests to Hashem on Rosh Hashana if they relate to Kavod Shomayim,
to Kiddush Hashem. If one just wants to be given this, or given that, he
should not make the request. However, if, for example, he wants to learn or
daven better to enhance his relationship with Hashem, for Hashem’s honor; or
if, for example, he wants to earn a Parnassah, so that he can fulfill the
Mitzvos in a more beautiful way--then he is showing an appreciation of life
which is a life LeKavod Shomayim. This is a request which is befitting for
Rosh Hashana.
Based upon this great teaching of the Steipler, HaRav Salomon implores us
all to compose our own personal Tefillos for Rosh Hashana, relaying to
Hashem what we need and how it will bring Kavod Shomayim. We should then
recite our self-composed Tefillah (which can be in English) in Elokai Netzor
at the end of Shemone Esrei--preferably before “Asei LeMa’an Shemecha--do
it for the sake of Your Name”--which demonstrates that your request truly is
for the sake of Hashem’s Name. HaRav Salomon concludes and urges: “Don’t
lose this priceless opportunity! Write down on a piece of paper what
requests you will make from Hakadosh Baruch Hu at the end of Shemone Esrei.
Discuss it with your spouse, what do you really need, Parnassah, shidduchim
for a child, more Kedusha in the house, more respect from a child, health
etc. Fine tune that request list. Anything that is important to you should
be put on the list, just keep in mind that the end of the Tefillah is,
Asei LeMa’an Shemecha…Asei Lema’an Kedushasecha…you are assured if the
requests are for the Kavod of Hashem, for increased Kedusha, they will
certainly be granted!”
Hakhel Note: Please reread this note--and take action!
================================
25 Elul
TODAY, THE 25TH OF ELUL IS THE CELEBRATION OF THE BEGINNING OF
THE CREATION OF THE WORLD, AS MAN WAS CREATED ON ROSH HASHANAH--SIX DAYS
LATER. LET US APPRECIATE THE GREATNESS OF THE WORLD’S ANNIVERSARY--AND USE
THE OPPORTUNITY TO RAISE OURSELVES UP FOR THE COMING YEAR!
-------------------------------------------------
AN
OUTSTANDING AND TIMELY OPPORTUNITY!
We
have obtained an entire Sefer which has recently been published, Sod
HaTeshuvah (Hebrew), and have permission to make it available to our
readers by the following link. The Sefer provides essential lessons in
Teshuvah, and has excellent haskamos. You are also free to share the
availability of the Sefer with friends by sharing the link!
http://tinyurl.com/hp455wj
-------------------------------------------------
SMILE!
At
this past Sunday night’s Kinus hosted by the Agudah and Hakhel on V’Asisa
HaYashar V’HaTov, HaRav Moshe Tuvia Lieff, Shlita, taught a remarkable
lesson. He said that HaRav Avigdor Miller, Z’tl, was asked by a student what
one’s Avodah is at this time of year. HaRav Miller responded that it is to
smile. Noticing the student’s astonishment, he explained that when one
smiles he exhibits a feeling of happiness to others, demonstrating that
Torah observance is satisfying and meaningful. The Mashal would be to a
factory owner who must lay-off workers. The wise factory owner will not lay
off a happy worker--for he needs him to inspire all of the workers that are
left. Hashem is also looking for those who are joyful--demonstrating to
themselves and to others that they truly value their relationship with
Hashem, His Torah and His Mitzvos!
-------------------------------------------------
NINETEEN WEEKS:
As we especially dedicate ourselves to the nineteenth Bracha of Shemone
Esrei this week, we provide the following words of instruction from the
great Praying with Passion Series (in order to go through this
entire outstanding series on Tefillah, please visit
http://prayingwithfire.org/archives.html):
“This
nineteenth and final bracha of Shemone Esrei corresponds to the
Bircas Kohanim, the blessings of the Kohanim recited by the
Shaliach Tzibbur immediately prior to this last bracha: In
beseeching Hashem for Shalom, Tova U’Bracha, Chein VaChesed V’Rachamim--peace,
goodness, blessing, graciousness, kindness, and compassion upon us
and all of Klal Yisrael, the word Sim is used because it
implies not only that the blessings should come to us, but that they
should remain with us. (Adapted from Sefer Boruch She’Amar) But what
is the key to enable the brachos that we request in this bracha to
remain with the Jewish people? Peace is the key; as Chazal (Uktzin
3:12; Jerusalem Talmud, Berachos 2:4) teach, Hashem did not find any
‘container’ as effective as peace for the purpose of holding the
Jewish nation’s brachos intact. For the other brachos (i.e. intrinsic
goodness, blessing, graciousness, loving kindness, and
compassion to the Jewish nation) to remain in place, we first must
have peace--and we must daven with sincerity that this peace stays with us.
(Iyun Tefilah on Sim Shalom)”
-------------------------------------------------
SOMETHING TO THINK ABOUT:
What
does one think when listening to the Shofar blast? One suggestion, found in
the Sefer Kav HaYashar (Chapter 48) is that one plead: “Chaneinei,
Chaneini Hashem…”. One should speak further with his Rav or Posek of the
Kavannos and/or thoughts he should have when hearing the Shofar’s unique
sounds.
-------------------------------------------------
DON’T RUN AWAY!
Over
the next two weeks we will be hearing serious and important words of
guidance, chastisement and rebuke. One may feel that he really does not need
to listen to all of this--as he knows best what he needs to correct and what
he must do to implement it. One should, however, overcome these feelings and
recognize that whatever he reads and whatever he hears is meant for him,
B’Hashgacha Pratis, to read or to hear--and can be applied in some way.
HaRav Mattisyahu Salomon, Shlita, relates that the Brisker Rav, Z’tl, was
once visiting the town of Mir with one of his sons, who attended the Yeshiva
there during their stay. One day, the son came home early from Yeshiva, and
the Rav inquired as to why he had come home before seder ended. He replied:
“It is now Mussar seder--so I left.” The Rav looked at him and responded:
“There may be a disagreement as to whether Mussar should be instituted in
Yeshivas to begin with--but once the seder is there, one does not run away
from it!” Hakhel Note: Let us take the lesson to heart!
-------------------------------------------------
HILCHOS SUKKAH:
We
continue our two Halachos a day in the 30-day period before Sukkos.
Our notes today are excerpted from the Dirshu Edition of the Mishna Berurah,
Volume VI.
1. If a nachri put up schach, but did not do so l’shem tzel--but
only because he understood only that he was doing it for a Jewish need,
HaRav Elyashiv, Z’tl, rules that the schach is pasul
(Shulchan Aruch Orach Chaim 635, Dirshu Note 4).
2.
It is muttar lechatchila to place noi
Sukkah within four tefachim of the schach. If the noi would
continue down more than four tefachim, however, HaRav Elyashiv, Z’tl,
holds that the minhag is to be machmir and not use it, as it is no longer
batel to the schach. The Shevet HaLevi, Z’tl, and yblch’t, HaRav
Nissim Karelitz, Shlita, however, rule that it is perfectly permissible, as
it is considered batel to the schach because it originates from an
area that is batel to the schach (Shulchan
Aruch Orach Chaim 627, Dirshu Note 12).
-------------------------------------------------
ELUL ALERTS:
A.
The Chofetz Chaim writes: “HaDibur Hu Ashro VeHatzlachoso Shel Adam--one’s
speech is the source of his achievement and his success.” We should not let
ourselves down in what is our pride and joy. In fact, we can help ourselves
in the area of Lashon Hara in a very important way. Many believe that if
someone who he is speaking in front of already knows about somebody else’s
issue, he can continue to speak about it, because it is already known. This
is not so, and the Chofetz Chaim consistently emphasizes that the cheit
of Lashon Hara gets worse and worse with the more people who hear it, and
even if a person has heard it once, his hearing it again (and again) can
solidify his belief of the item, or add new details which he did not know
before. Two people who can legitimately talk about an event or situation
should not talk in front of others, whether on the telephone or in person,
if others will be listening--even if that person (such as a sibling or
friend) knows what the issue is.
B.
The Mishna Berurah (Shulchan Aruch, Orach Chaim 606, Sha’ar HaTzion, Note 8)
rules that if one forgives a friend for something that the friend had done
intentionally, then Hashem will also forgive him for what he had done
intentionally--Midah K’Neged Midah! The Chofetz Chaim proves this
from the following Pasuk in Micha (7:18): “Noseh Avon V’over Al Pesha--Who
forgives intentional iniquity and passes over intentional sin”, which Chazal
interpret to mean “Lemi Noseh Avon, Lemi She’over Al Pesha--whose
intentional iniquities are forgiven…the one who passes over another’s
intentional sins against him.” Hakhel Note: In this regard, Rabbi Ezriel
Erlanger, Shlita, provides the following exceptional insight: “Most people
are not excited to hear about Yom HaDin. People have anxiety. That is
because they approach Yom HaDin with emotion, but without the proper
understanding. The basis of the world, the concept upon which the world was
founded and exists, is Din or justice. This is not negative. It is,
instead, a statement that the world is not free, and that the world has a
purpose. If Hashem wanted us just to receive without action, He would
simply give and give and give--as He is All-Good. Instead, Hashem wants
something to be demanded of us, so that it elevates us. If we are
Ma’avir Ahl HaMidos, we look away at what others have done to us, and we
are not makpid, then Din--then justice--the world order, dictates
that Hashem will do likewise. If we give Tzedaka to others, then Hashem will
give Tzedaka to us. Succinctly stated, if we say that we do not want to do
anything, then we are not living in the world’s reality. As noted above,
today, the 25th of Elul, is the first day of creation (according to Rebbi
Eliezer), with man being created on Rosh Hashana. It is a time for us to
contemplate the order that Hashem has placed into the world, to understand
that just as punishment is part of Din, so too, is mercy, compassion,
complimentary words and proper conduct--all of which Hashem recognizes and
registers for every person individually, for K’lal Yisrael, and for the
world as a whole. This is not a free world, this is a world of meaning--the
actions we undertake which give Nachas Ruach to Hashem return to bring
Nachas Ruach to ourselves individually, to K’lal Yisrael and to the world!
C. We
must remember that when it comes to sins which are Bein Adam L’Chaveiro,
we have a totally different Cheshbon, and we must seek pardon from our
friends before we come to Hashem. To help jog one’s mind in this regard, we
provide below a short list of items to consider and reconsider:
· Have I disturbed another person while he was learning?
· Have I disturbed and deterred another person while he
was doing a Mitzvah?
· Have I scoffed at, degraded or not paid proper
attention to another as he shared a D’var Torah or personal Chidush
with me?
· Have I allowed loose lips to reveal someone’s private
information or secret?
· Have I misappropriated or borrowed without
permission--even if I thought that I was justified in doing so?
· Have I embarrassed anyone in public (including
relatives or children)?
· Have I been makpid, standing on ceremony or on
principle because of my honor?
· Have I been sufficiently concerned for the money and
possessions of others?
· Have I suspected others who had in actuality done
nothing wrong?
· Have I given bad advice because I did not have the
time to think things through, or to look into the matter further or because
I am opinionated?
· Have I honored reshaim?
· Have I not paid workers or rent on time, when it was
expected of me?
· Have I made it my unwavering practice to stand up in
front of an elder (60 or 70) when he comes into the room?
· Have I shown proper respect to Talmidei Chachomim in
my Shul and in my neighborhood (and certainly to my teachers)?’
· Have I been there ‘as a friend’ to accept the Lashon
Hara of another?
· Have I held back my hand from giving Tzedaka when the
opportunity presented itself?
· Have I caused tza’ar to my spouse or to my
friends?
· Have I been jealous of the wealth, honor or wisdom of
others?
· Have I fought with others?
· Have I acted deceitfully towards others?
· Do I know what Sinas Chinam is, and if I do
not, how do I know that I am not guilty of it?
Hakhel
Note: Even though all of the above are Bein Adam L’Chaveiro, and one
will need his friends’ forgiveness if he has violated any one of them,
one should always daven (and continuously daven) that he not stumble in sins
of Bein Adam L’Chaveiro--and that he successfully fulfill the Mitzvah
of VeAhavta LeReiacha Kamocha each and every day!
D.
HaRav Shmuel Berenbaum, Z’tl, teaches that the midah ra’ah which
leads to all other midos ra’os is atzlus--laziness.
Laziness does not only mean that one has trouble getting up in the morning.
It can also include the failure of one to exert himself or extend himself a
bit more than he has until this point. Simple examples could include
picking up one’s Siddur rather than having it rest on the table--if this
will help one have more Kavannah; raising one’s hand in order to kiss one’s
Tefillin periodically during davening; running or walking at a faster pace
when one is in sight of a Mitzvah; taking the time to look up or ask about a
Halacha that one is unsure of… The world is a world of opportunities--the
better that we are at acting upon them, the greater and more important the
world is to us!
E.
Rebbi Yisroel Salanter, Z’tl, taught that a person should be careful to not
walk around in these days of judgment with a forlorn or somber face, for
one’s face is seen by others--it is a Reshus HaRabim--and one has a
duty to make others happy, not sad. The Ba’alei Mussar emphasize that one
should show Panim Meir’im, a cheerful face, in order to encourage
those around him. In doing so, one can go much further in helping himself
by helping others. One should always serve Hashem in awe--and in joy!
================================
24 Elul
FLOUR ALERT! In
past years, after baking challah or kneading the dough, some have noticed
insects in the challah or dough, and have had to dispose of the food and
their hard work with it. A renowned Kashrus expert in the field of
Bedikas Tolaim has advised us that before the heavy challah and cake
baking season begins, one should take the following special precautionary
measures:
1. Especially buy flour from a store that has a high product turnaround so
that the flour has not been sitting on a shelf or in storage for while.
2. Even if the flour is ‘pre-sifted’--the label may also state that it is
recommended to be sifted. One should not treat this recommendation
lightly--as in the post-summer period that we are in there are higher levels
of infestation.
3. The specially packaged ‘Wonder Flour’ is an excellent choice--because of
the excellent seal that is placed around the flour when produced.
4. Flour should be sifted with a 70 mesh sifter. The electric Pelematic
sifter is highly recommended for large amounts.
5. Since whole wheat flour cannot be sifted, one should place several
samples of the flour on a plate and then scatter the flour around and look
for black or crawling objects.
Hakhel Note: For any particular Shailos, one should consult with his Rav or
Posek.
----------------------------------------------------------
PESUKEI D’ZIMRA:
As we
prepare for the great day of coronation, one should learn about and grow
further in his appreciation of the Melech Malchei HaMelochim. One can
accomplish this in a simple and straightforward way by reciting Pesukei
D’Zimra with more feeling--paying more careful attention to the words. We do
not have to travel to the Far East or ends of the globe in order to
accomplish our potential and mission in life. Hashem provides the
opportunities for us day in and day out wherever we are in our daily
actions--and this itself is something else which should make us grow in our
appreciation of all Hashem does for us!
Hakhel
Note: Every day in Modim of Shemone Esrei we recite Nodeh Lecha U’Nesaper
Tehilasecha (we thank You and we relate Your praise). While the thanks
may be evident in Modim itself--when and where do we relate Hashem’s praise?
One possibility may be…Pesukei D’Zimra!
----------------------------------------------------------
LESSON FROM THE TOES:
In the sport of football, players are heavily padded and guarded because of
the hard physical contact among players. The following lesson was provided
by someone who used to follow the sport ‘many years ago’: “I recall that
there was a star kicker who would not wear his football shoe when kicking
the ball at kickoff. Instead, he would kick the ball eighty yards or so with
his bare toes! How in the world was this possible? To this day, I don’t
know. However, the lesson to me continues to ring true--if a person can
accomplish so much beyond what one would think is possible physically--then
all the more so, can we use our millions of neurons L’Sheim Shomayim
and develop our Torah knowledge and our Mitzvah performance in ways which we
literally didn’t think were possible!”
----------------------------------------------------------
ADDITIONAL LESSONS RECEIVED FROM READERS IN THE PAST:
1. “I
get tremendous chizuk every day when, in the first bracha of Shemone Esrei,
I recite the words ‘LeMa’an Shemo B’Ahava--that Hashem will redeem us
for the sake of His name with love.’ As a parent, I know that I do things
for my children even when they are undeserving. I do it out of love. This
means that Hashem can redeem us even though we are undeserving--at any
moment! I love the word B’Ahava!”
2. “We
will soon say that Hashem is ‘HaTov V’Hameitiv Lara’im V’Latovim--to
those who are bad and those who are good’. Shouldn’t it be ‘Latovim
V’Lara’im’--with Hashem first doing good to the Tovim and then to
the Ra’im?” Hakhel Note: We look forward to readers’ thoughts.
3.
“HaRav Moshe Feinstein, Z’tl, teaches that an ikar of Teshuvah is
learning b’simcha. I think that before one learns, he should do
something to show how happy he is to have the opportunity to do the greatest
Mitzvah of all. If nothing else--at least say: ‘Thank you Hashem for the
opportunity!’”
----------------------------------------------------------
MENTSCHLECHKEIT:
HaRav
Naftali Kaplan, Shlita, explains that the basic thrust of Mitzvos Bein Adam
L’Atzmo is mentschlechkeit. A person must ask himself: “Does it pahs
(is it appropriate) for a Tzelem Elokim to do what I am doing or about to
do?” We are faced with numerous situations during a day: Should I enter
the elevator while talking on my cell phone? Should I eat standing up at a
smorgasbord? Should I walk around at home not properly dressed even if ‘I
am only going downstairs for a minute’? Should I laugh when a person
embarrasses himself? One can think of other examples on his own. One must
remember that Hashem did not create him as a rock, ant, deer, ape… One
should regale in the fact that he is a Tzelem Elokim--and act the role in a
way that our Elokim would be proud!
----------------------------------------------------------
HILCHOS SUKKAH:
We
continue our two Halachos a day in the 30-day period before Sukkos.
Our notes today are excerpted from the Dirshu Edition of the Mishna Berurah,
Volume VI.
1. If one places a sheet of plastic
(whether clear or colored) on
top of the schach when it is raining, the Shevet HaLevi, Z’tl, rules one
should continue to sit in the Sukkah. Other Poskim hold that when it is
really raining, you cannot fulfill Mitzvas Sukkah--even if you do not feel
the rain. (Shulchan Aruch Orach Chaim 629,
Dirshu Note 41).
2. If the schach was blown up off the
top of the Sukkah because of the wind, and then falls back down on to the
Sukkah and covers it again, HaRav Elyashiv, Z’tl, and the Shevet HaLevi,
Z’tl, rule that the Sukkah is pesula, because the schach as newly
placed down by the wind (or which fell because of the lack of it) was not
then placed with the necessary intent of l’shem tzel—for the sake of
shade. (Shulchan Aruch Orach Chaim 635,
Dirshu Note 9).
----------------------------------------------------------
THE YAHRZEIT OF THE CHOFETZ CHAIM:
As noted above, today is the Yahrzeit of the Chofetz Chaim, who serves as a
driving force in all of K’lal Yisrael until today. The Chofetz Chaim teaches
that when a person is accustomed to a particular middah ra’ah (bad
character trait) and acts in that way in front of others, they copy him and
he is held accountable for the negative influence he has had on their lives
(see Yoma 86A, Rashi d’h kegon). Now, continues the Chofetz Chaim,
it is known that Hashem’s rewards are greater than His punishments
(Sanhedrin 100B)--and so, all the more so will a Mitzvah or middah tovah
that one has and which is copied by others become a source of great merit
for him--as he obtains a chelek in their Ma’asim Tovim. Hakhel Note: As an
example, if one consistently uses his tongue for the power of the positive,
complimenting, thanking, and really not speaking Lashon Hara, then
others readily recognize (especially with a little encouragement!) that
there is a standard to live up to and a beautiful reality to follow--and
every time they do so, they bring merit to the originator! The Chofetz
Chaim’s lesson to each and every one of us is that no one is isolated, no
one stands alone. As we do Teshuvah in a particular area or in a particular
way, let us take the words of the Chofetz Chaim to heart and bring those
around us who may have had a similar fallibility or fault back with us--for
our own merit and the merit of all of K’lal Yisrael!
We additionally provide a sampling of his essential teachings, excerpted
from the excellent sefer Give Us Life, collected and edited by HaRav
Mendel Weinbach, Z’tl:
1. Everything approaching its end summons all of its energies for a last
stand. A candle’s brightest flame appears before it dies, and it is always
darkest before dawn. The power of evil is approaching its end so it has
summoned all of its resources and massed the greatest attack in history on
the forces of good.
2. People often say “This world is also a world,” but the truth is that
“Only this world is a world” because only here can a person improve and
accomplish. This is the World of Action, the World to Come is only for the
reward.
3. Good manners require a person to carefully prepare for an audience
with an important official. If one is privileged to see the king, he takes
several days to get ready. So if Chazal tell us that we must prepare for a
lifetime before entering the palace of the King of Kings, we must appreciate
how supremely exalted this palace must be.
4. The reward mentioned by the Torah for certain Mitzvos such as
honoring parents is not their real payment for that is only due in the World
to Come. The small reward we receive in the meantime is like the meals
given to the king’s soldiers which are not subtracted from their pay.
5. Teshuva must be performed with great energy. A person should return
to Hashem with at least the same degree of enthusiasm and energy with which
he had sinned.
6. The greatest sinner will be called to account for the slightest
wrongdoing because his terrible record is no license for further evil. The
Rambam writes that the wicked King Yerovom will be punished for not
fulfilling the mitzvah of Eruv Tavshilin.
7. Just as there are rich and poor, strong and weak, so do people vary
in their talents and abilities in Avodas Hashem. The Torah therefore
commands; “You shall love Hashem with your heart, your soul
and your might--each man according to his particular powers.
Additionally, the real meaning of “all your might” is whatever is most
precious to you--Chazal knew that to most people money is the most precious
item. However, to someone who Torah and Mitzvos is most precious, he must
be prepared to sacrifice even these, if necessary, for the honor of Hashem.
A Rosh Yeshiva, for example, must be prepared to sacrifice his own Torah
study--his “all your might”--in order that Torah may flourish among his
disciples.
8. An orderly, efficient shopkeeper knows exactly where each item in
his stock is located and its precise value. An orderly Jew does every act
with Hashem in mind because he knows that the simplest act--like the
simplest ware--can bring a tremendous profit if it is used correctly.
9. I am neither a Chosid or a Misnagid. My only ambition is to
fulfill what is written in Shulchan Aruch. Chazal teach that a person will
be asked whether he set aside times for Torah study and whether he dealt
honestly in business. There is no mention of ever being asked whether one
is a Chosid or Misnagid.
10. If you should ask your wife for Shabbos Kugel on Friday she will
suggest that you eat something else because “this Kugel is for Shabbos”.
Honor is like Kugel and is only to be enjoyed on the day which is forever
Shabbos--Olam Haba. If you eat the Kugel today, you may go hungry on
Shabbos.
11. Even a small storekeeper keeps a record to know the small amounts that
his customers owe him. Let us not fail to keep records of our life in this
world--for it affects us for eternity.
12. A Torah supporter gives a few copper coins and the institution he
supports gives him a share in an eternal Torah.
13. HaRav Yisroel Salanter, Z’tl, compared momentary interruption in Torah
study to the uprooting of two feet of railway track from a line stretching
for thousands of miles. Just as this seemingly insignificant act can wreak
havoc upon the railroad, so too can a break in Torah study.
14. One of the signs given by Chazal of a madman is that he sleeps
overnight in a graveyard. A man has the opportunity of returning from the
grave to a new and eternal life by studying or supporting Torah. If he
wastes this opportunity and remains forever sleeping in the graveyard, he is
truly a madman.
15. What good is our Selichos if all we do is tell Hashem our sins? He
knows them well enough already. Our duty is to resolve not to repeat our
foolishness!
================================
23 Elul
FROM A READER:
By the
following link once can access clear shiurim by HaRav Elya Lopian, Z’tl, http://tinyurl.com/jrekrgg
----------------------------------------------------------
A
NOTICE FROM ONE OF OUR RABBONIM: Leaflets
were placed in Shuls for Shabbos, announcing a Dirshu International Yom
Torah and Tefillah. Please be aware that these pamphlets contain the Sheim
Hashem spelled out many times in Hebrew, included the Yud-Hei-Vov-Hei
written out 7 or 8 times. Please check with your Shul Rav, as it
would appear that these should be placed in Sheimos and not discarded as
with the other pamphlets left in Shuls.
----------------------------------------------------------
NOT
A BEAR!
In the
most recent issue of HaParasha B’Mechitzas HaChofetz Chaim, the
Chofetz Chaim teaches that: “Teshuvah Iz Nit Kain Ber”--Teshuvah is
not a bear. Importantly, the Chofetz Chaim is teaching us that Teshuvah is
not something to be afraid of, and that it is not difficult. One must have
remorse over a past aveirah, and accept upon himself not to do it in the
future.
In
fact, HaRav Nosson Wachtfogel, Z’tl, related that the Ponovezher Rav, Z’tl,
was once traveling to Africa and asked the Chofetz Chaim what he could
relate to the Jews there in the Chofetz Chaim’s name. The Chofetz Chaim
answered: “You should tell them that it is easy to do Teshuvah--one has
charata and a kabalah for the future. It is only the Yetzer Hara
who tells people that it is difficult to do Teshuvah!”
----------------------------------------------------------
HELPING MAKE IT A GREAT END OF THE YEAR:
One week from today is Rosh Hashana. This is the last week of the year.
Let us do our utmost to make it a most successful one. To help, we provide
by the following link
http://tinyurl.com/3w5semv our flyer
entitled HOW TO BE ZOCHE B’DIN. We urge you to make a real and special
project of following Chazal’s ‘sage’ advice especially over the next week,
and perhaps turn it into a family or more expanded project as well. If even
only a little bit of Chazal’s guidelines can stick with us over the coming
year--such as being freer with compliments, and in always looking at the
flipside before judging someone (would I want to be judged in this
way?!)--imagine what a purer person we will be at this time next year!
Hakhel
Note: We once again provide by the following link
http://tinyurl.com/6l5s2s a Tefillah to Hashem that you judge others
L’Chaf Zechus.
----------------------------------------------------------
SOMETHING TO THINK ABOUT!
In our Rosh Hashana Tefillos, we recite Yom Teruah Mikrah Kodesh Zecher
L’Yetzias Mitzrayim. HaRav Mattisyahu Salomon, Shlita, posed a
straightforward but startling question: We understand how the Shalosh
Regalim are rooted in Yetzias Mitzrayim. What, however, does Rosh Hashana
have to do with Yetzias Mitzrayim--how is it a Zecher L’Yetzias Mitzrayim?!
HaRav Salomon explains that, in truth, our experience at the Seder and over
Pesach is supposed to leave a great and lasting impression upon us--to
effect a change in our attitude. However, after the Seder, although one may
feel uplifted, he does not really know what effect, what mark, the
experience has made on his life. It is Rosh Hashana where the mark will be
felt. The degree, the extent to which one feels that Hashem is omnipotent,
and knows and sees all of one’s thoughts, words, and deeds, is the extent to
which one has internalized the Yesodos HaEmunah that Yetzias Mitzrayim
represents. Pesach is a time when we learn about Hashem’s power,
Sechar V’Onesh and Hashgacha Pratis. Rosh Hashana is a time when we
live our belief. Incredibly, HaRav Salomon continued that HaRav
Chaim Brisker, Z’tl, taught that if a person does not learn parts of the
Torah he is not an apikores--but if he does not know the Thirteen Ikarim--the
Thirteen Ani Ma’amins, then he is! It is therefore of utmost
importance that we review and understand the Thirteen Ikrim--and put them
into practice in our daily life. The extent of our awe of Hashem’s Malchus
on Rosh Hashana is indeed a direct result and outcome of the lessons of
Yetzias Mitzrayim.
----------------------------------------------------------
NINETEEN WEEKS!
We are now in the final week of the nineteen week period prior to
Rosh Hashana. In past years, we have proceeded weekly, Bracha by Bracha,
through Shemone Esrei with a special emphasis on Kavannah on that week’s
Bracha. This week’s Bracha is…Sim Shalom!
Both
Sim Shalom and Shalom Rav conclude in the same way: VeTov
BeAinecha Levarech Es Amecha Yisrael Bechol Eis U’Vechol Sha’ah Bishlomecha
Baruch Atta Hashem HaMevorech Es Amo Yisrael BaShalom…May it be good in
Your eyes to bless Your nation Yisrael...Blessed are You Hashem Who blesses
His people, Yisrael, with peace. The Sifsei Chaim points out that
the term blesses is in the present tense, because HaKadosh
Baruch Hu constantly brings peace to us, both personally and on a communal
level. Indeed, even to the casual observer, threats of war, threats of
violence and threats of ill-will, sometimes suddenly vanish. The Eitz
Yosef teaches that Shemone Esrei ends with the word Shalom because
each Shemone Esrei was instituted in place of an Avodah in the Beis
HaMikdash, and just as the Kohanim would give us Birkas Kohanim (which ends
with the word Shalom) at the conclusion of their Avodah, so too, we follow
suit and conclude with the great and all-inclusive bracha of Shalom as well.
The Eitz Yosef also explains that the reason the word Shalom is
mentioned exactly four times in the bracha is to teach us that Hashem
brings us peace after each one of the four galiyos--the four exiles. As we
recite the very last word of Shemone Esrei--BaShalom (i.e., the
fourth time the word Shalom is mentioned), we should realize that we are
both pleading with and thanking Hashem for the final and ultimate
Shalom--from the fourth and last of exiles--may we sense and experience it
speedily and in our day!
We
provide by the following link additional notes to the Nineteen Brachos for
the years 5771 and 5772
http://www.hakhel.info/TefillahArchive.html
----------------------------------------------
NOTES ON SELICHOS:
A.
A
Gadol once observed that people say: “I am going to ‘say’ or ‘recite’
Selichos.” In fact, however, one is really going to be “Mevakeish
Selichos--one is going to plead with Hashem for His mercy and
forgiveness.” Let us keep this in mind for the days of Selichos that
follow.
B.
HaRav Wachtfogel, Z’tl, teaches that one should not skip Selichos--but
one should spend time on those Selichos that arouse him more--for the
tachlis of Selichos is to be aroused to Teshuvah!
C. We must remind ourselves that Chazal teach us that our supplication of
the essential 13 Midos of Rachamim--does not return empty-handed. We
accordingly provide by the following links the “plain meaning of the words”
of the 13 Middos, in both Hebrew by this link--
http://tinyurl.com/2d63u8 and in English by this link --
http://tinyurl.com/yq9k42 We should study these words and their
meanings (made available in the links, and from other sources such as the
Artscroll and Metsudah Selichos) so that our supplications have more
powerful and effective force.
D.
Chazal (Bava Metzia 85A) relate that a calf being brought for shechita
looked to Rebbi Yehuda HaNasi to help save him from his fate. Rather than
empathize with the young animal, Rebbi Yehuda told him “Go, for with this
you will fulfill your purpose in Creation.” Although Rebbi Yehuda was
obviously factually correct in his statement to the animal, the Gemara there
teaches that Rebbi Yehuda began to suffer yissurin--pain and affliction--for
his failure to feel and display some sensitivity to, and mercy for, the
creature. Indeed, the Gemara teaches, Rebbi Yehuda later showed true mercy
to a chulda (a weasel), and his afflictions immediately ceased.
The
Tomer Devorah (Chapter 3) writes that yissurin is a paradigm example of
din--strict justice--for it represents what our lives would be like, and
what we could be constantly subjected to, if we were taken to task for our
iniquities. What prevents this din from befalling us is Hashem’s mercy upon
us. His mercy upon us, in turn, is in direct proportion to our mercy upon
His creations. As the Tomer Devorah teaches, “One should not disgrace or
unnecessarily kill any creation, for Hashem’s wisdom is infused into them
all--inanimate, vegetable, animal and man. It is for this reason that we
are forbidden to shame food. Similarly, one should not uproot any plant
without reason or kill any living thing without purpose...and demonstrate
mercy to the greatest extent possible.”
Contrary to the opinion of the unlearned, the recitation of Selichos is not
only for the “big sinners.” We--each and every one of us--need Hashem’s
mercy very, very much, especially in times plagued by the din of previously
unheard of tzaros, sickness and terror. We must respond with inordinate and
extraordinary measures of mercy. Others may laugh at your avoiding pulling
a leaf off a tree for no reason, or at using a plastic cup to pick up an ant
in the kitchen, bringing it outside alive to its natural habitat. You,
however, know better, for you recite three times daily in Ashrei (Tehillim
145:9), “His mercies are on all His works.” The word “all” is not to be
taken or treated lightly.
It
goes without saying that there are many opportunities to display sensitivity
and mercy even before you get to the leaves and the ants. Taking the time
to lift someone’s spirits, caring about the well-being of an elderly person
in your neighborhood, smiling at the grim-faced. To test yourself, perhaps
you can pick an hour during the day and work hard at especially applying
your concern and mercy in the various situations that may come up during
that time. You may learn and grow from the experience.
So,
this week as we ask for mercy, we should commit to practicing it--from not
stepping on a bug, to helping arrange a Shidduch in the morning, to offering
someone a ride in the afternoon, to giving time over the phone at night to
someone who had a hard day, to not throwing your clothing across the
room--remember, we are in an especially auspicious period for character
growth. May we excel at it!
----------------------------------------------------------
HILCHOS SUKKAH:
We
continue our two Halachos a day in the 30-day period before Sukkos.
Our notes today are excerpted from the Dirshu Edition of the Mishna Berurah,
Volume VI.
1. The Chayei Adam writes that it is a mitzvah min hamuvchar to build
a Sukkah with four walls, and many Poskim rule this way as well. In fact,
the Chazon Ish was makpid to have four complete walls, without
windows
(Shulchan Aruch Orach Chaim 630, Dirshu Note 26).
2. If schach was placed so thickly on a Sukkah that stars cannot be seen
through it, the Sukkah is still kosher. However, the Mishna Berurah writes
that if the schach was so dense that rain could not fall through even in a
heavy rain, one should be machmir and not utilize it even when it is not
raining. Even then, however, it is better to sit in such a Sukkah than not
in a Sukkah at all. Indeed, the Shevet HaLevi rules that one could even make
the bracha of Leshev Basukkah while sitting in such a Sukkah. The Kaf
HaChaim rules that a bracha should not be recited
(Shulchan Aruch Orach Chaim 631:3 Mishna Berurah seif katan 6, Dirshu Note
7).
----------------------------------------------------------
PARASHAS HA’OLAH: Chazal
teach that a Karbon Olah is brought for not fulfilling a Mitzvas Asei, and
for improper thoughts. In our current time, when we have no actual Korban
Olah, Chazal teach (Menachos 110A) that being osek in the Parashas
Ha’Olah stands in its place and stead (see Sefer Sha’arei Teshuvah,
Sha’ar Daled). In the outstanding Siddur Tefillah L’Moshe, which
contains notes by Rabbi Tzvi Yavrav, Shlita, of the teachings of HaRav Chaim
Kanievsky, Shlita, the Parashas Ha’Olah and relevant Tefillos are provided,
and are available at the following link -
http://tinyurl.com/pzzj6w2 One should attempt to obtain the Siddur,
for in it he will find much more wealth!
================================
20 Elul
SELICHOS WEEK! THE WORLDWIDE HASHAVAS AVEIDAH INITIATIVE!
Hakhel and KEY invite all to participate in The Worldwide Hashavas Aveida
initiative, all are encouraged to return any lost or unreturned items that
might be in their possession, or to pay back any money that is owed.
To participate, please
review the list below and see if you can return any of these, or any other
unreturned or found items that you have or are aware of:
* Sefarim that have been borrowed (from an individual, or Beis Midrash or
shul)
* Money loaned to you (including when you ran short of cash and someone
loaned cash to you at the checkout counter or otherwise)
* Keys you found
* Items children left in your home (jackets, tzitzis, yarmulkes, hats,
gloves...)
* Items brought home from camp, but that belong to someone else
* Items which adult guests have left in your home
* Raincoats or umbrellas -- or jewelry for a simcha that you borrowed from
someone
* Misdelivered mail
This is a very important mitzvah for any day, but especially before Rosh
Hashana! Join us, by doing this special mitzvah.
--------------------------------------------------------
NOTE ON SELICHOS:
The Elef Hamagein notes that Selichos is structured as an additional
Tefillah during the day--beginning with Ashrei, continuing with Selichos
(whose supplications parallel Shemone Esrei) and concluding with Tachanun.
What a special privilege it is to recite this special Tefillah every day
until Yom Kippur--with especially detailed requests on Erev Rosh Hashana
when we need them so much!
----------------------------------------------
TEFILLAH FOR TESHUVA:
We provide by the following link --
http://www.hakhel.info/archivesPublicService/TeshuvahTefillah.pdf the
Tefillah, as published in the Sefer Kav HaYashar for one’s self,
one’s family members, and one’s friends to do Teshuva--especially invaluable
at this time of year.
------------------------------------------
HILCHOS SUKKAH!
We continue our two Halachos a day in the 30-day period before Sukkos.
We provide two Halachos per day for each of Erev Shabbos, Shabbos and
Sunday:
1. The
Rema rules that one should commence building the Sukkah immediately
after Yom Kippur, for he fulfills a Mitzvah in building the Sukkah as well.
The Bi’ur Halacha writes that according to the Yerushalmi the
building of the Sukkah is a separate Mitzvah (i.e., separate and apart from
sitting in the Sukkah), and one would actually make the bracha of Asher
Kideshanu BeMitzvosav…La’asos Sukkah; however, the Bavli
disagrees, and holds that it is not the ikar Mitzvah. There is a Machlokes
Achronim as to whether according to the Bavli it is still a Mitzvah to build
the Sukkah (and a person should preferably perform the Mitzvah on his own),
or whether it is a hechsher Mitzvah--which prepares one to dwell in the
Sukkah over Sukkos. (Shulchan Aruch Orach Chaim 641, Dirshu Note 1)
2. It
is forbidden to place the sechach down before putting up the walls of
the Sukkah, as the placement of the sechach should be the final act
which makes the Sukkah kasher. It is likewise of utmost importance
that when placing the sechach on the Sukkah any shlak or
awning is rolled up. After the sechach has been fully placed on the
Sukkah and the Sukkah is kasher, one may then roll the shlak
or awning on it (Kitzur Shulchan Aruch 134:8). No trees may be directly
above the Sukkah. However, if the branches of trees next to the Sukkah (but
not on top of the Sukkah) block the sunlight from reaching the Sukkah, the
Sukkah is still kasher. (Shulchan Aruch, Orach Chaim 626:1, Bi’ur
Halacha d’h Tachas)
3.
HaRav Yaakov Ettlinger, Z’tl, in his great work on Sukkos, the Bikkurei
Yaakov, writes that person should act wisely when building his Sukkah so
that he can fulfill the Mitzvah of Sukkah with greater ease--and allow
himself the ability to stay in the Sukkah, rather than saying that he is ‘patur’--for
one who adds on to his kiyum of Sukkah will have bracha added on to him
Min HaShomayim. It is well known, for example, that the Chofetz Chaim,
Z’tl, and HaRav Chaim Brisker, Z’tl, would bring a heater into the Sukkah in
order to make it more comfortable, a more pleasant place to stay in, and a
place where one could learn without difficulty. (Shulchan Aruch Orach Chaim
639, Dirshu Note 34)
4. A
child who becomes Bar Mitzvah over Sukkos would not recite a Shehechiyanu
over the Mitzvah of Sukkah, as he already recited (or was Yotzei) the
Shehechiyanu prior to his bar mitzvah. With respect to a Ger who
converts to Yiddishkeit over Sukkos, the Bikurei Yaakov is unsure
whether he would make a Shehechiyanu at that time, as the chiyuv came upon
him together with all Mitzvos, and not as a special Mitzvah that only comes
MeZman LeZman--at designated times during the year for which the
Shehechiyanu would be recited. (SA, OC 641, Dirshu Note 8)
5. One
typically makes Kiddush on Yom Tov morning and recites a Leisheiv
BaSukkah. If one will not be washing his hands in the Sukkah, but
instead will be going back into his house, by going inside he has
interrupted between his bracha of Leisheiv BaSukkah and eating
Challah in the Sukkah, over which the Leisheiv BaSukkah has been
recited. Although this may be acceptable bedi’eved, the Sefer
Sukkah KeHilchasa provides other eitzos--either eating sufficient
cake after Kiddush before one leaves the Sukkah, or drinking a revi’is of
wine at the time of Kiddush (Shulchan Aruch Orach Chaim 643 Dirshu Note 10).
One may want to consult with his Rav based upon his personal facts and
circumstances.
6.
There is a question as to whether one should recite the bracha of
Leisheiv BaSukkah when making Havdalah. Even if one is to recite a
Leisheiv BaSukkah when reciting Havdalah, there are different opinions
as to at what point it should be recited. One should accordingly consult
with his Rav or Posek in this area. [HaRav Shlomo Zalmen Auerbach, Z’tl,
would, for example, make the bracha of Leisheiv BaSukkah before he
made the bracha of Borei Pri HaGafen and then eat mezonos immediately
after Havdalah, so that the bracha of Leisheiv BaSukkah would not
only be on the drinking of the wine itself, but on the eating of a mezonos
as well.] (ibid., Dirshu Note 37)
------------------------------------------------------
DON’T LET IT HAPPEN!
“The
harm caused by Rechilus cannot be calculated--it is inestimable--for it
increases hatred within the world and causes people to violate Lo Sisna
Es Achicha Bilvavecha (Vayikra 19:17). The world subsists on peace and
because of hatred, the earth and all of its inhabitants are left to
dissolve…” (Sha’arei Teshuvah 3:22) [English translation excerpted from
The Gates of Repentance, published by Feldheim]
------------------------------------------------------
REMINDER--OPPOSITES
DON’T ATTRACT: The Sefer Mesilas
Yesharim (in discussing the Middah of Tahara) contrasts Chochma
V’Yirah to Ta’ava V’Cheit. In his notes on the Mesilas
Yesharim, HaRav Yecheskel Sarna, Z’tl, writes that we learn from here
that Ta’ava (following one’s desires) is the opposite of Chochma--and
Cheit is the opposite of Yirah. Ta’ava vs. Chochma.
Cheit vs. Yirah--the choice is ours!
-----------------------------------------------
FEEL THE LIFE!
A Mashgiach Ruchni in a major Yeshiva advised the Bochurim that the
tremendous difference between us and the other nations of the world is that
our G-d is very much alive and together with us as part of our everyday
lives. He suggested to the Bochurim that the next time they exclaim
Baruch Hu U’Varuch Shemo they feel the vibrance of, and closeness to,
Hashem Yisborach Himself!
-----------------------------------------------
THE TEN DAY CHALLENGE!
Perhaps one of the most famous teachings of the Rambam is his Hilchos
Teshuvah. If one begins today, and learns one Chapter a day of the
Rambam’s Hilchos Teshuvah, he will have completed the Rambam’s
teachings in time for Rosh Hashana…an undertaking which may be a real sign
of one’s sincerity in his Teshuvah process!
-----------------------------------------------
WE
CONTINUE WITH OUR EREV SHABBOS--HALACHOS OF SHABBOS SERIES:
1. The
Luach Davar B’Ito brings that in Kelm there was a takanah for a
person to pay a k’nas of money if he exhibited any anger or
kapeida in his house on Erev Shabbos.
2.
Through the week, and especially on Erev Shabbos, we purchase or put away
the best for Shabbos…whether it be cake, flowers, or clothing. Chazal teach
that Shabbos is Mei’ein Olam Haba. Accordingly, as we enjoy our
special Shabbos treats and treatment, we should reflect upon the fact that
the one who has properly saved up in ‘Olam Hazeh’, he will enjoy infinitely
greater treats in Olam Haba!
3.
Chazal, based upon the Pasuk of “VeDaber Dovor” teach that one’s
speech on Shabbos should not be the same as on a weekday (Shabbos 113A).
This is brought to light in many Halachos in Shulchan Aruch, Orach Chaim
307, many having to do with worldly-related matters. Based upon this
Halacha, the use of many words may be questionable on Shabbos. Here are
some examples: Netanyahu, Obama, market (any one), emailed and even ... ‘my
cell phone’. You may think of several other words and phrases. If one
truly believes that Shabbos is Mai’Ain Olam Haba--why would he speak Olam
Hazeh language there?
4. On
Shabbos at Mincha, we uniquely recite the Tefillah of VeAni Tefillasi…Eis
Ratzon--which demonstrates that although we have eaten and drank, we
still look to the Torah. Even a person who davens b’yechidus should
recite the Pasuk (SA OC 292 Mishna Berurah seif katan 2 and Dirshu Note 1).
-----------------------------------------------
ON
TOCHACHA AND BRACHA:
In this week’s Parasha we encounter the Tochacha. Chazal explain that we
read the Tochacha before the end of the year so that “Tichleh Shana
Ve’Kileloseha--let the year and its curses end,” and let the new year
and its brachos begin. HaRav Gedalya Schorr, Zt’l, teaches that we
must treat our foibles and faults of the previous year as a seed. We must
plant them in the ground out of sight and touch, and nurture our past
experiences into a beautiful and blossoming new fruit during the coming
year. We should most definitely not let the sins of the past, and despair
over them, obstruct the beautiful potential from growth that we have in the
coming year. We must realize that much bracha lies ahead--if we follow the
path of blessing.
Hakhel
Note: In the Tochacha, we learn that one of the punishments we will receive
for not properly observing the Torah is “Timhon Laivuv” (this term
is, non-coincidently, the last of the Al Chaits). Rashi interprets “Timhon
Laivuv” as “Itum HaLev--having a stuffed heart.” It is essential
for us--especially at this time of year--to open our stuffed hearts--so that
we do not suffer from a self-imposed Timhon Laivuv!
-----------------------------------------------
LESSONS FROM BIKKURIM:
HaRav Mattisyahu Salomon, Shlita, gave an essential Shiur to explain the
extreme significance of the period we are in. Elul is not a time period that
was discovered 200 years ago, 500 years ago or even 1,000 years ago. Rather,
it was Moshe Rabbeinu himself who demonstrated the power of Elul to us, as
through his Tefillos during this time he was able to bring the Luchos
Sheniyos and the Torah back to this world. HaRav Salomon brings from
HaRav Aharon Kotler, Z’tl, that people mistakenly believe that when we
exclaim on the night of Yom Kippur “VaYomer Hashem Salachti Kedvarecha”--that
we are referring to the Tefillos that we are about to begin reciting on Yom
Kippur. However, it is really the process of our Tefillos over the 40 days
from Rosh Chodesh Elul that bring about our forgiveness on Yom Kippur. We
must understand that our Tefillos NOW until Yom Kippur are important
and effective as we are in Yemei Rachamim and Yemei Ratzon.
What is Tefillah? It is not an exercise in which we attempt to ‘persuade’
Hashem to change His mind. It is rather an Avodas HaLev--a sincere
and heartfelt experience in which we declare that we are entirely dependent
upon Hashem. It is the acknowledgement that it is Hashem Who has the power
and control over everything--and anything that I have comes from Him. With
this heartfelt internalization, a person becomes a different person,
and may receive what he asks for. The essence of Tefillah is for a person
to feel that he stands before Hashem and recognizes Who Hashem truly is and
what Hashem means in his life. In this week’s Parasha, we find the
Mitzvah of Bikkurim. Chazal teach that “in our current times when we do not
have the Mitzvah of Bikkurim, we instead daven three times a day”. This is
because one who brings Bikkurim does so ‘Lifnei Hashem Elokecha--before
Hashem’ (Devarim 26:10). Our davening three times a day is for us to
attain this level of Lifnei Hashem Elokecha even in our times and in
our day. HaRav Salomon brings the famous teaching of HaRav Chaim
Brisker, Z’tl, that if one does not know that he is standing in front of
Hashem when davening Shemone Esrei, then he has not in fact davened. The
difference between a young child davening and an adult davening is that a
child simply looks into a Siddur and says the words--whereas an adult stands
before and talks to Hashem while doing so. As the Arizal explains, the
Nusach of our Tefillah as established by the Anshei Knesses HaGedolah
has all the powers necessary to reach the Olamos HaElyonim. What we
have to do is say them, simply understanding the meaning of the words and
knowing before Whom and to Whom we are talking. HaRav Simcha Zissel, Z”tl
(the Alter of Kelm), adds that if we can conquer the Yetzer Hara of foreign
thoughts in Tefillah--then Hashem will, Middah K’negged Middah,
conquer any anger or Din that He might otherwise have upon us. We learn this
from Avrohom Avinu, who was koveish, who conquered, his mercy over
his son and brought him to the akeidah, in whose zechus Hashem is koveish,
conquers any anger or Din He has against His people in the Yemei HaDin.
It is therefore a tremendous and invaluable undertaking to work on
controlling foreign thoughts during davening, and to recognize before Whom
we stand. If one realizes he has a foreign thought--then, as with all bad
thoughts--at the very least he should not enjoy it and do whatever he can to
‘throw it out’ of his mind. He will then be acting like Avraham Avinu who
was a koveish--and Hashem will then be a Koveish Ka’as MeiAleinu--showering
Chesed and Rachamim upon us, and bringing us the Geulah Sheleimah B’Karov
BeMeheirah V’Yameinu.
-----------------------------------------------
WE
PROVIDE THE FOLLOWING POINTS AND POINTERS FOR THE LAST TEN DAYS OF THE YEAR:
A.
Easy to correct: In the coming year, one can take upon himself, bli
neder, not to ‘leave for a short while’ or ‘make a phone call’ before
making any Bracha Achrona--whether it be bentsching, Ahl HaMichya or Borei
Nefashos. One can also take upon himself, bli neder, to be careful
about not saying: “I will bentsch now and eat/drink this after I bentsch”--one
should be cognizant to avoid any bracha she’aynah tzricha--any bracha
that is not necessary at any point during the day.
B.
Easy to remember: At this time of year we especially focus on the gift
of life. Shlomo HaMelech, the wisest of all men, teaches us that “Eitz
Chaim He LaMachazikim Bah--the Torah is a tree of life for those who
hold onto it.” The Sefer Tomer Devorah (Chapter 8) explains what
holding onto the Torah includes: “One must help those who study
Torah not only with money, but with deeds. One should honor them and
encourage them in their studies, strengthening their desire and ability to
study. One can honor the Torah and those who study it through words,
through the actions of his body, through his monetary possessions, and by
stirring others to honor Talmidei Chachomim as well....” Let us all grasp
on to this tree of life--in the many valuable ways that we can!
C.
Kepitel 51 of Tehillim is sometimes known as the “Chapter of Teshuva”. It
would be a worthwhile investment to read this Chapter slowly and with
feeling. Dovid HaMelech there teaches (ibid, Pasuk 10) Tashmieini
Sason V’Simcha--advise me of joy and happiness. Rashi and the Radak
there explain that the joy and happiness being referred to is Selichas
HaCheit. With this, we can understand the Kol Sason VeKol Simcha
that we sing about at a Chasunah--it is the forgiveness that that Chassan
and Kallah attain on their wedding day! Indeed the Sefer Peleh Yoeitz
writes that one should be MeSame’ach the Chassan and Kallah by reminding
them that they are now free of sin. By undertaking the Teshuva process, we
are effectively preparing ourselves for great joy-- actually the joy shared
by a Chassan and Kallah!
D.
The story is told of a man who brought his son to the Chofetz Chaim, and
asked the Chofetz Chaim for a bracha that his son become a Talmid Chochom.
The Chofetz Chaim looked at the young man in front of him, and then looked
at the father and said to him: “Un Vus Vet Zahn Mit Dem Tateh?!--And
what about the father?!” Now is the time to focus on expanding our own
potential, in order to maximize our lives. It is very important for us
to realize that everything that we will be doing over the next crucial days
does make a difference and will make a difference.
E.
Each one of us is really very wealthy in many ways. Among those ways is
that commencing on Rosh Hashana we can begin many different programs which
are broken down into daily segments, including: Positive Word Power;
Praying with Fire; Praying with Fire II; and The Chofetz
Chaim a Lesson a Day. Which treasure will you choose? Truth be
told, you can choose more than one!
F. We
provide the following words from HaRav Shimon Schwab, Zt’l, (as found in Day
83 of Praying with Fire): “For Hashem’s sake, let us be quiet in the Beis
Haknesses. Our reverent silence during the Tefillah will speak very loudly
to Him, Who holds our fate in His hands. Communicating with Hashem is our
only recourse in this era of trial and tribulations. There is too much ugly
noise in our world today. Let us find peace and tranquility while we stand
before Hashem in prayer!”
G. We
received the following insight from a reader relating to Teshuva in personal
relationships: ”As people interact, they can ask themselves, ‘How would I
react if my mother/father did/said this to me?’ This puts a person in a
different mindset and can really help a person treat his fellow man with
kavod.” Hakhel Note on this insight: The Chayei Adam (67:1,3), notes that
true Kibud Av V’Eim which is a source of Arichus Yomim (we all need a
special grant of that at this time of year!) is fulfilled not only in action
and in speech, but also in thought. If one is blessed with parent(s) who
are alive, the Chayei Odom continues, he should view them as “Gedolim
V’Nichbedei Aretz--great and honored people in the land,” even if he
knows that other people do not treat them with special respect or importance
at all. In fact, the Chayei Odom concludes, honoring parents in one’s
thought is the “Ikar Kibud--the most important way of respecting a
parent”--perhaps because this demonstrates that you really mean it. Our
reader, with the thought above, has fulfilled the mitzvah beautifully!
H.
HaRav Chaim Friedlander, Z’tl, in Sifsei Chaim (Moadim 1), writes
that Noach lived through three different periods in his life--first in the
world before the flood, then in the Teiva, and finally in the postdiluvian
New World. In a remarkable sense, each and every one of us is like Noach.
We experience three different times each and every year. During the year
we may have committed misdeeds which must be rectified (like the world
before the flood), followed by the period of Elul and the Aseres Yemei
Teshuva--being the time in the Teiva to rectify them, and the new
post-Teshuva world open for us to utilize to its utmost. It is our role now
to use our time in the Teiva to its utmost!
================================
19 Elul
REMINDER--THE BRACHA ON PRINGLES:
The following is excerpted from the an issue of the Daf HaKashrus, published
by the OU: “What is the proper bracha for Pringles and other such foods that
are primarily made from potato flakes and potato flour? Rav Belsky, Z’tl,
said that originally Rav Moshe Feinstein, Z’tl, held that on potato flakes
one should say Shehakol. When potatoes are turned into powder, they
lose their status as a vegetable; therefore even after they are
reconstituted, they remain Shehakol. Rema (O.c. 202:7) explains that
if a fruit or vegetable is pulverized to the point that it is no longer
distinguishable, then it loses its bracha as a fruit or vegetable.
Therefore, Shulchan Aruch (O.c. 208:8) says that the proper bracha
to be said on corn or bean bread is Shehakol. Based on this pasuk, the
Daf HaKashrus (Vol. 22, No.5, p.32) printed that the bracha on Pringles is
Shehakol. However, Rav Belsky clarified, that in later years, Rav Moshe
Feinstein, Z’tl, reversed his position, and said that since reconstituted
potato flakes are a common equivalent substitute for mashed potatoes, it is
not considered as though they have lost their shape and form, and the bracha
on reconstituted potato flakes remains Ha’adamah. Rav Elimelech
Bluth, Shlita, and Rav Reuven Feinstein, Shlita, confirmed hearing this
change of psak from Rav Moshe, Z’tl, as well. Therefore, Pringles, though
they are made from reconstituted potatoes, would be the same as though they
were made from fresh mashed potatoes, and the proper bracha would be
Ha’adamah. However, it is worth noting that potato starch does not
reconstitute back into a potato, and therefore products that are made from
potato starch are Shehakol.”
----------------------------------------------------------
AN IMPORTANT REFLECTION:
Certainly, a primary Avodah of these days is preparing for the Kabbalas Ohl
Malchus Shomayim of Rosh Hashana. The Ba’alei Mussar point out that one can
appreciate Hashem’s Malchus by reflecting upon all of the (underserved)
kindnesses that He showers upon us daily, hourly and even on a
minute-to-minute and second-to-second basis. Every aspect of one’s
existence--whether it be physical or spiritual, is only by Hashem’s
graciousness to us. Moreover, Hashem’s kindness is not just ‘current’--but
is provided to us in a way in which we can be zoche to eternity--and
receive that too! One easy way that one can reset his thinking from
time-to-time to properly appreciate Hashem’s constant and continuous
kindness is to repeat a Pasuk that we recite three times a day--even more
frequently throughout the day. The Pasuk? “Tov Hashem Lakol V’Rachamav
Ahl Kol Ma’asav--Hashem is good to all; His mercies are on all His
works. “ (Tehillim 145: 9) Think about the Pasuk as you recite it!
----------------------------------------------------------
HILCHOS SUKKAH!
We continue our two Halachos a day in the 30-day period before Sukkos:
1. Why does the bracha of Leishev BaSukkah not have to be made while
standing, as many other Birkos HaMitzvos? The Pri Megadim writes that just
like the bracha over Hafrashas Challah can be made sitting because through
doing so it is going to permit one to eat (which is done sitting), so too,
the bracha of Leishev BaSukkah permits one to eat his meal in the Sukkah--and
therefore it can be said sitting. The Pnei Yehoshua writes that only for a
Mitzvah which is to be performed standing need the bracha be recited
standing, but for a Mitzvah which can be performed sitting, the bracha over
the Mitzvah can be recited sitting, as well. It does not appear that the
Mishna Berurah would agree with the explanation of the Pnei Yehoshua, as he
rules that Megillas Esther can be read sitting, although the brachos must be
recited while standing. Note: The Rambam rules that the bracha of Leishev
BaSukkah should be recited after Kiddush, both of which are said standing,
and the person should then proceed to sit down (Shulchan Aruch, Orach Chaim
643:2, Dirshu Note 3)
2. If one had already eaten Mezonos and made a Leishev BaSukkah, and now
wants to be Motzi others with the bracha of Leishev BaSukkah as they are
about to make Kiddush and start a Seudah, HaRav Aharon Leib Shteineman,
Shlita, rules that he may do so (ibid., Dirshu Note 7).
----------------------------------------------------------
WORD BY WORD:
The Chofetz Chaim provides the following awesome teaching: Every word of
Torah that a person speaks adds Kedusha to his soul…. There is no limb in
the body which provides a person with the potential for more Mitzvos than
the limbs through which he speaks. The overriding principle is that
speech is the source of fortune and success of a person…through his
words of Torah [Tefillah and Chesed]. The opposite is also true--there is no
one limb that could hurt a person as much as his tongue, for with every word
of ill-spoken speech, one creates a prosecuting angel. In one hour, one can
create hundreds and hundreds of prosecuting angels or hundreds and hundreds
of malachim who will speak only good of the person.
Hakhel Note:
If one has to be careful about something during this time of year…!
We additionally provide several powerful points from the Sefer Sha’arei
Teshuvah (3:200-210) relating to the primacy of proper speech in one’s
life. One should spend the extra time now to determine what in the area
of speech can--and must--be improved upon. Rabbeinu Yonah calls out to
us as follows:
1. Chazal (Erchin 15B) teach “Kol Hamisaper Lashon Hara Ke’ilu
Kofer BaIkar”, as that Pasuk says: “Asher Amru…Mi Adon Lanu--with
our tongue we will prevail, our lips are with us; Who is master over us?” (Tehillim
12:5).
2. Chazal (ibid.) also teach that Lashon Hara is the equivalent of the three
sins of Avodah Zara, Gilui Arayos and Shefichas Damim
combined. How could this be so? The Sha’arei Teshuvah provides three
reasons: (i) one who is not careful with his words will repeat his
transgression--word by word--several or even many times during the day.
After all, it is easy to do, sometimes entertaining, free and not illegal
(or perhaps even immoral) by Western standards; (ii) one’s tongue becomes so
quick that it is almost as if his tongue induces his thoughts--and not vice
versa. Accordingly, one’s Teshuvah is exceedingly difficult because he has
trained himself to speak without thinking--and even when he thinks before he
speaks, he will let the statement go--as he has done in past practice; (iii)
often a person does not see the effects and hurt caused because the party
directly affected is not present. Once the Lashon Hara has been
released--just as an arrow--one will not know who it hit and where, and it
cannot be retrieved. For all the archer knows, he has done nothing. However,
he may really be guilty of murder.
3. Chazal teach that one who relates a p’gam Mishpacha--Ein Lo
Kapparah Olamis, can never be forgiven.
4. Although the Torah usually protects in time of danger, it will not
protect one who is a ba’al Lashon Hara, and, in fact, such a person is not
worthy of studying Torah. When Chazal teach that an aveirah does not
extinguish the Torah that one has learned--it only refers to an aveirah that
happened in a sporadic way, and not to one who is not careful with his
tongue as a matter of course.
5. Chazal teach: “Knesses Yisrael B’Kolah Ahuvah U’V’Kolah Senuah--through
its voice K’lal Yisrael is beloved, and through its voice it is despised”.
We know the voice of Lashon Hara that is despised--what is the voice that is
loved? It is the voice that speaks Divrei Torah, Chochma, Mussar, peace
among people, the view of people in a positive light, praising goodness,
deprecating evil and defending the truth. With this, one can achieve his
potential in life.
Additional Note: Especially at this time of year, we should take to heart
the teaching of Shlomo HaMelech, the wisest of all men (Mishlei
18:21): “Maves V’Chaim B’Yad HaLashon V’Ohaveha Yochal Pirya--death
and life are in the hand of the tongue, those that love it will eat its
fruit!”
----------------------------------------------------------
SEVERAL ADDITIONAL POINTS AND POINTERS RELATING TO THE ELEVATED DAYS OF
ELUL:
A.
HaRav Yaakov Galinsky, Z’tl, brings the following two teachings from the
Sefer Orchos Tzadikim: (1) “A small act performed with Anavah
(humility) is accepted before Hashem 1,000 times more than an otherwise
great act that is done with ga’avah; and (2) a Mitzvah performed with
Simcha is worth 1,000 times more than a Mitzvah that is performed as
a masah, a burden.” HaRav Galinsky added that if we put these two
together--Anavah and Simcha in our Mitzvah performance, we are
in the 1,000 times 1,000 category (millionaires!).
B.
Chazal (Brachos 19A) bring the case of one who was put into nidui
(excommunication) because he was mezalzel B’Netilas Yodayim--he did
not properly treat the Mitzvah D’Rabbanan of Netilas Yodayim. At a Hakhel
Shiur, Rabbi Noach Isaac Oelbaum, Shlita, stressed how important it is to
make sure that one washes his entire hand during Netilas Yodayim,
and showed how one could do so in a hand-turning motion. We wash our hands
for various Halachic reasons so many times a week--and will certainly do so
on Shabbos and Rosh Hashana--let us revisit our Netilas Yodayim and perhaps
review with our Rav or Posek our proper performance of the Mitzvah--so that
we are not c’v mezalzel B’Netilas Yodayim--but instead are
mechabed this great Mitzvah of Netilas Yodayim--performed so
often in our lives!
C. In
s short while, most of us will fulfill the Mitzvah of Tekiyas Shofar by
listening to the Shofar blasts. In fact, the bracha (which we will
hear) will be Lishmo’ah Kol Shofar. The Chofetz Chaim points out
that Kabbalas HaTorah at Har Sinai was also through our hearing--Na’aseh
V’Nishmah. What goes along with all of this, writes the Chofetz Chaim,
are the words of Shlomo HaMelech, the wisest of all men: Mishlei (15:31) “Ozen
Shoma’as Tochachas Chaim B’Kerev Chachomim Talin--the ear that listens
to reproof of life dwells among the wise.” The importance of listening
to reproof is highlighted by Chazal (Bava Kama 83B) who teach us that if one
destroyed his fellow’s eye or his hand, the court evaluates the victim in
the same way as a slave being sold in the market--how much he was worth with
all his limbs, and much he is worth now with one limb missing. But should
he make the victim deaf, he must pay equivalent to the person’s complete
value, because he can no longer hear reproof--that will bring him to the
life of the World to Come! (Presented in the English translation of
Mishlei by Rabbi Avrohom Rosenberg; Judaica Press).
================================
18 Elul
NINETEEN WEEKS:
As we especially dedicate ourselves to the eighteenth Bracha of Shemone
Esrei this week, we provide the following words of instruction from the
great Praying with Passion Series (in order to go through this
entire outstanding series on Tefillah, please visit
http://prayingwithfire.org/archives.html):
“In
Modim, we thank Hashem for Nisecha, Your miracles, and for
Nifleosecha, Your wonders. What is the difference between the two?
Nisecha are occurrences whose miraculous nature is obvious to us,
whereas Nifleosecha are Hashem’s “hidden miracles” in which we do not
see Hashem’s involvement. (Malbim, Tehillim, 9:2; Eitz Yosef). All of
nature is, in reality, the work of Hashem, Who performs many “hidden
miracles” daily, giving us the capability to breathe, see, hear, walk, talk,
use our hands to create and accomplish, and much more. In addition, He
equips the world with food for every creature, a perfect atmosphere for
breathing and the precise level of sunlight to warm the world; all are
miracles. It is no coincidence that the gematria, (numerical
equivalence) of Elokim—86—is the same as that of hateva,
nature (Sefer Pri Tzadik, on Chanukah, Ose 14, page 82). It
all comes from Hashem. Because Hashem’s wonders are all around us every day,
we have constant access to a great source of spiritual inspiration. We need
only focus for a moment on the amazing complexity and precision of just one
gift we enjoy in order to experience wonder and gratitude for Hashem’s
kindness. The more often we engage in these moments of recognition, the more
we feel ourselves as the fortunate recipients of Hashem’s love and care.
(Adapted from “My Father My King” (ArtScroll) by Rabbi Zelig Pliskin,
Shlita).”
-------------------------------------------------
A
PIECE OF CAKE!
Rabbi Zecharia Wallerstein, Shlita, reports that he spoke to a young man who
drove HaRav Shlomo Zalman Auerbach, Z’tl, home from Yeshiva for a two year
period. The young man observed that HaRav Shlomo Zalman would take a piece
of sponge cake out of a napkin and eat it on the way home. After he built up
enough courage, he asked HaRav Auerbach why he was eating the sponge cake
before he got home--after all, wouldn’t he be eating supper soon? HaRav
Shlomo Zalman gently responded that after a full day in the Yeshiva involved
in studies and with students, he feels hungry at the end of the day. If he
entered his home hungry, he was worried that rather than spend some initial
special moments with his wife, he would try to move supper to an earlier
time. The piece of cake would tide him over, so that upon his arrival at
home--he would treat his wife with the love and caring that she so
rightfully deserved!
-------------------------------------------------
THE
BRIS RESOURCE:
When
the baby cries at a bris, it is a great Eis Ratzon. As we have noted
in the past, it is recommended for one to recite Tehillim Chapters 6 and 12
at that time, and make one’s personal requests to Hashem. By the following
link
http://www.hakhel.info/archivesPublicService/BrisTefillos.pdf -- we
provide tefillos that one can recite at this auspicious time.
A
great moment--a special opportunity!
--------------------------------------------
REMEMBER THE PASUK!
In these few days before Rosh Hashana, as we search for ways to improve and
to give Nachas Ruach to the Melech Malchei HaMelochim, we should keep the
tefillah of Dovid HaMelech himself with us (Tehillim 86:11): “Horeini
Hashem Darkecha Ahaleich Ba’amitecha Yacheid Levavi L’Yirah Shemecha--teach
me Hashem Your way that I may travel in Your truth, unify my heart to fear
You.”
--------------------------------------------
HILCHOS SUKKAH!
We continue our two Halachos a day in the 30-day period before Sukkos:
1. One must eat at least a kezayis of bread in the Sukkah on the first night
of Sukkos MeD’oraysah (in Chutz La’aretz one must eat a kezayis on the
second night as well). Lechatchila one should eat this kezayis within
two minutes, but in no event should one delay more than four minutes. There
is a Machlokes HaPoskim as to whether we compare the eating of bread on the
fifteenth of Tishrei to the eating of Matzah on the fifteenth of Nissan
to the extent that one should taste the bread and should accordingly not
dip it into honey. The Yad Eliyahu rules that one should not eat it
with honey because it takes away the taste of the bread, just as we do not
do anything to take away the taste of the Matzah on the night of the Seder.
However, HaRav Chaim Brisker, Z’tl and HaRav Shlomo Zalmen Auerbach, Z’tl,
rule that we do not take the limud from Matzah that far, as there the eating
of the Matzah is the mitzvah itself, whereas on Sukkos the Ikar Mitzvah
is sitting in the Sukkah through the eating of the bread. Indeed, to
the contrary, there may be room to eat the Challah with honey to show
Chibuv Mitzvah and perhaps for Simchas Yom Tov. For one who wants to be
choshesh for the shitah not to eat with honey, he may eat a
kezayis without honey, and then a kezayis with honey (Shulchan Aruch Orach
Chaim 639:1, Dirshu Notes 29, 30).
2. The G’ra holds that there is a Mitzvah to eat Matzah all seven days of
Pesach. The Mishna Berurah writes that he has a safeik as to the
opinion of the G’ra on Sukkos--i.e., as to whether there is also a Mitzvah
Lechatchila to eat bread on each one of the seven days of Sukkos and to make
the bracha of Leisheiv BaSukkah together with it (ibid., Mishna
Berurah seif katan 24).
-----------------------------------------------
SEVERAL ADDITIONAL POINTS AND POINTERS RELATING TO THE ELEVATED DAYS OF
ELUL:
A.
IMPORTANT REMINDER! The Seforim refer to the days of Elul as
Yemei Ratzon; Yemei HaRachamim V’HaSelichos; and Yamim
Kedoshim. It is three weeks until Yom Kippur--let us
treasure each day! Please note that this is not the time of year when one
should feel that he has ‘maxed out’, doing the best and the most that he
can. Just as to the wealthy, there is always room for an extra profit,
another good deal, another asset, another gain, so too, we can expand our
‘I’ to bring in those extra mitzvos, and those extra improvements in
character and in daily deeds which can truly improve a person’s life--in
this world, and forever!
B.
When reviewing our actions and inactions over the past year, we must
remember to include the doubtful actions and possible misdeeds
as well. The Rema (Shulchan Aruch, Orach Chaim 604:1) writes that a
safek aveirah needs more Teshuvah than a certain aveirah
because a person feels more charatah when he knows that he did wrong
than when he is in doubt. In fact, it is for this reason that the monetary
cost of an Asham Talui (brought when one is unsure he has sinned)
is greater than that of a Korban Chatas (brought when a sin is
certainly committed). Hakhel Note: Perhaps one can keep a separate
(hopefully short) listing of matters of doubt. We add that this is an
especially important time to ask one’s Rav or Posek for final decisions as
to how to properly conduct oneself in a particular area (such as a matter of
Hilchos Shabbos or a particular item in Hilchos Kashrus) if one is not
certain if what he is doing is correct, and does so either because he
thinks it is correct or saw someone else do the same thing in a
similar situation.
C. At
a Hakhel Yarchei Kallah, HaRav Don Segal, Shlita, related what HaRav Avrohom
Kalmanovitz, Z’tl, the Mirrer Rosh Yeshiva heard from the Chofetz Chaim
himself: “What is the greatest tzara to a Jew? The greatest tzara is if
Hashem leaves us. When does Hashem leave us? The answer is found in the
Torah itself [last week’s Parasha (Devarim 23:15)]: “VeLo Yireh Vecha
Ervas Davar V’Shav Mei’acharecha--and Hashem will not see a thing of
nakedness in you, and depart from you.” The Torah expressly states that it
is the ervas davar that causes Hashem to leave our camp.”
Accordingly, the Chofetz Chaim concluded that any hidur that we
can perform to avoid ervas davar is a hidur in keeping the
Shechina close by to us. We need to keep our Machaneh Kadosh for
Hashem to be with us and save us from those who wish to attack us and
destroy us. In some ways, HaRav Segal added, the sight of erva could
be worse than the aveirah of arayos itself. He noted the words of Chazal
who teach: “Ain HaBracha Metzuyah Ela B’Davar HaSamui Min HaAyin--and
suggested that one can interpret this teaching to mean that bracha can only
be found when d’var erva is hidden from one’s eyes.” HaRav
Segal accordingly pleaded and encouraged all men and women to be especially
careful and concerned with the way they dress, and also reminded everyone
that it a Gevaldige Eis Ratzon to daven to Hashem for anything
at a time that one consciously guards his eyes from looking at or towards
something that he should not be looking at.
D.
HaRav Chaim Friedlander, Z’tl, teaches that one of the most serious items
that separates us from Hashem is our ga’avah--our arrogance,
haughtiness, and simple belief that we ‘did it ourselves’. We must be
careful to avoid the feeling of “Kochi VeOtzem Yadi--it is my ability
and my prowess that achieved the result.” When one quashes this thought, he
recognizes Hashem’s continuous presence in his life and moves closer to
Him. In this regard, we should take nothing for granted--it is not a sure
thing that one knows how to go to a store, buy a loaf of bread and container
of cream cheese, have the money to pay for it, and return home safely.
Every step of the way, it is only with Hashem’s guiding light and loving
hand!
E. “Talmud
Torah K’Negged Kulam”. If one is, bli neder, mekabel this
as Limud Beretzifus--knowingly and willingly not looking at the cell
phone, nor allowing for words of batalah or extraneous words during
his study session or Shiur, then he has obviously elevated himself to a
wonderful level of ‘Na’aseh V’Nishmah’. There is another simple
method in which one can demonstrate on a daily basis his awareness and his
oneness with Talmud Torah K’Negged Kulam. That is, if one has two
tasks that one could perform in front of him--to open up a Sefer and study
Torah, or to do something else--and one consciously chooses the study of
Torah as a matter of priority, a matter of principle--he has demonstrated
that in his life--it is truly Talmud Torah K’Negged Kulam. We must
show that it is not simply a matter of Hashkafa, or even a significant
Ma’amar Chazal--but that it is a Divine standard that we live by in our
daily lives. Each and every one of us can be a living embodiment of--Talmud
Torah K’Negged Kulam!
================================
17 Elul
THAT IS OUTRAGEOUS!
Rabbi Ephraim Wachsman, Shlita reports that HaRav Yaakov Galinsky, Z’tl, was
once asked by a mother to speak to her son, who intended to marry a non-Jew.
When HaRav Galinsky met the young man he told him: “Did you know that the
Chofetz Chaim married a shiksa?” The young man responded: “That
can’t be--you definitely have it wrong--that is outrageous!”
Rabbi Galinsky responded: “If I do have it wrong--then it is just as
outrageous for you to marry a shiksa--for in
truth your holiness comes from the same Source!” The Lesson: No one, no
one can excuse himself with respect to any aveira with ‘the Chofetz Chaim
does this--and I do that’--for it is equally as outrageous!
-------------------------------------------------------------------
SOME KABBALAH SUGGESTIONS:
1.
Kissing a Sefer (with thought behind it) before and after learning from it.
Hakhel
Note: This is an effective means of affirmatively demonstrating one’s
Chavivus HaTorah!
2.
Being very careful not to disturb another when learning (not unnecessarily
going near him or his place in a way in which he will look up; not going out
of the way to greet him, and the like).
Hakhel
Note: By doing so, one not only demonstrates his value for a moment of Torah
learning, but also fulfills the Mitzvah of Bein Adam L’Chaveiro of allowing
his friend to accomplish another moment of Talmud Torah K’negged Kulam!
3.
Putting an end to complaining.
Hakhel
Note: Chazal (Avos 5:6) teach that our forefathers through their complaints
‘tested’ Hashem ten times in the Midbar. The meforshim explain that the last
test was that of the meraglim--which brought the devastation of another
38-plus years in the desert. The people had finally learned to stop the
testing--there was nothing that amounted to an eleventh test in the next 38
years--but it was one complaint too late. Oh--had there been only nine
complaints instead of ten--we would now be, quite literally, in paradise. We
should take the lesson--and stop complaints--now!
4.
Not embarrassing anyone in public for any reason.
Hakhel
Note: Chazal (Bava Metzia 58B) teach that one who embarrasses another in
public joins those who descend to Gehinnom and ‘V’ainom Olim’---do
not ascend. Can you name any other aveira of which this is said?
5.
Not checking emails before davening.
Hakhel Note One:
Perhaps we can add not checking texts as well. After all--doesn’t
d’veikus through davening come first?
Hakhel Note Two:
Additional points about cell phone use--should it be the first thing
that I take out when leaving Shul? Is it right to be looking to see
who is calling when talking with someone in person--without saying “Excuse
me I am waiting for an important call” (provided it is true!)? Is texting,
and texting, and texting a healthy activity for my soul? For those with
email access, should I be sending or reading emails when walking on the
street, when eating, at red lights (perhaps illegal in any event), or when
spending quality time with a family member? What did I do at all these
times before cell phones were invented? Consider the following comment:
“The nisayon of a recent previous Dor was the haskala, and the
nisayon of our Dor is technology.” Certainly, Hashem has given us
many tools and gifts with which to improve our lives and serve him--let us
then use them with the gift of sechel granted to us that accompany
these gifts. Elul is the time to re-focus. Let us make a move to bring
back a bit of our own kavod--which will bring with it Kavod Shomayim.
-----------------------------------------------------------------------
AT
THIS TIME OF YEAR!
We
note that HaRav Chaim Kanievsky, Shlita, teaches that one of the reasons
that we read Parashas Bikkurim (whose essence is recognition of Hashem’s
gifts to us) at this time of the year is to remind us to have HaKaras HaTov
and thanks to Hashem for life and the gifts of the past year.
-------------------------------------------------
PLEASE REVIEW MORE THAN ONCE:
The following teaching contained in the Sefer Orchos Chaim of the
great Rishon and one of the greatest Poskim of all time, Rabbeinu Asher, its
once sentence constitutes Siman #90 of the Sefer:
“Do
not minimize the significance of even one enemy.”
-------------------------------------------------
THE
CONTRAST:
In the previous paragraph, we highlighted the avoidance of any enemy. In
Lashon HaKodesh, the term for friend is ‘chaver’--very much related to the
word ‘chibur’--joining together or attachment. The true feelings we should
have towards another are those of joining together with him. His simcha is
your simcha because you are joined together, and r’l his pain is
yours as well. One should not only feel the ecstasy of the Chosson and
Kallah--but that of their parents as well. One should be more than a
participant or bystander--but part of the wedding party! Bond
together with others--and don’t lose the opportunity to do so at any Bris,
Siyum, Bar Mitzvah.... The famous joy felt by HaRav Chaim Shmuelevitz, Z’tl,
was that of a mother buying his child’s first pair of shoes....whatever
evokes emotion in another--join in and feel it together with him! This is
the essence of being a true chaver!
-----------------------------------------------------
HILCHOS SUKKAH!
Today, we continue to provide two Halachos a day on Hilchos Sukkos. The
following notes are excerpted from the Dirshu Edition of the Mishna Berurah,
Volume VI:
1. One
is required to promptly remove used food containers from the Sukkah.
Although when one finishes Shalosh Seudos close to the end of Shabbos during
the year, one generally does not clean off the table so that it is not a
hachana for after Shabbos, HaRav Elyashiv, Z’tl, rules that it is
permissible to remove the used utensils from the Sukkah in such a situation,
because it is clear that one is doing so for the Kavod of the Sukkah--and
not as a hachana for after Shabbos (ibid., Dirshu Note 7).
2.
HaRav Nissim Karelitz, Shlita, rules that it is permissible to bring a trash
container into the Sukkah when cleaning it, provided that he takes it out as
soon as he has completed cleaning (SA, OC 639, Dirshu Note 6).
----------------------------------------------------------
TESHUVA IN RELATIONSHIPS:
The Rambam in Hilchos Teshuva writes that Teshuva applies not only to
correction of aveiros, but to improvement in middos as well. Clearly, one
of the most insidious of middos ra’os is Ka’as or anger. Even the sound of
the word ‘Ka’as’ is foreboding. The following very powerful and very
practical lesson on controlling anger is excerpted from yesterday’s daily
lesson in the monumental work Positive Word Power (Artscroll/Chofetz
Chaim Heritage Foundation): “When we lose ourselves in anger, we
immediately forget one salient fact: It’s another human being on the
receiving end of the diatribe. It’s a person with a heart, with feelings,
hopes, and struggles. It’s a person like ourselves. Finding the moment to
connect to this reality is one of the most effective means available to
curtail Ona’as Devarim in our lives. Effective as it is, this strategy is
difficult to enact when one’s temper has been lost and he is in the middle
of an angry tirade. It helps to plan the strategy now, when one is not
being pulled by the undertow of powerful emotions. What will you do the
next time you feel the urge to launch a verbal attack? Look into the
person’s eyes as you speak to him. See that there is a person there, with
his own thoughts, his own problems. Will your words disturb his sleep?
Will they arouse anger in him that he will take out on someone else? Cause
him to lose confidence in himself? We don’t have to inflict pain on each
other. If we can feel the other person’s suffering, rather than blocking it
out of our consciousness, we will be motivated to find another way: a
gentler, more sensitive and respectful way. The way we, ourselves, would
like to be treated”.
Hakhel Note:
The next cycle of Positive Word Power will begin on Rosh Hashana.
Learning the practical and effective lessons from this Sefer in its
beautifully written and easy-to-read daily format would truly be a
meaningful and worthwhile project for the coming year!
-----------------------------------------------------------
ADDITIONAL NOTES ON THE YEMEI RACHAMIM OF ELUL:
A. In
last week’s Parasha, Rashi teaches: “Pirtzah Korah L’Ganav--a breach
in a wall calls out to a ganav to enter.” It would be a tremendous step in a
person’s Teshuvah process to identify those breaches which are large enough
to let the ganav in!
B.
The Sefer Tomer Devorah points out that the three Pesukim in Micha of
Mi Keil Kamocha Nosei Avon V’Over Ahl Pesha… (Micha 7:18-20) contain
all of the 13 attributes of Hashem’s mercy. The Sefer therefore advises that
one constantly recite these three Pesukim, so that he reminds himself of
Hashem’s 13 attributes--which each and every one of us must emulate. It is
no wonder, then, that these three Pesukim conclude the Haftaras of both
Shabbos Shuvah and Yom Kippur Mincha!
C.
Chazal teach that if one is Dan L’Chaf Zechus--judges his friend favorably,
then Hashem will judge him favorably as well. The Ben Ish Chai asks--we can
understand why we should judge favorably--after all we really may not know
the truth, the details, the nuances. But how could this apply to Hashem--what
does it mean for Hashem to judge us favorably--after all, He knows all of
our thoughts and actions--without any doubt or uncertainty whatsoever?! The
Ben Ish Chai answers that because you have judged another favorably, Hashem
will look at your situation in a different light than what had actually
transpired. For instance, if one did not give Tzedakah when he had a
particular opportunity--Hashem will say: “If he had more money, he would
have given Tzedakah.” If one did not daven with the Kavannah that he should
have, Hashem will say: “If he had just a little more sleep he would have
certainly davened with more Kavannah.” If we can judge others l’chaf zechus…imagine
how much more infinitely Hashem can do so for us!
D.
HaRav Shmuel Kamenetsky, Shlita, points out that some people may place
greater focus on the Bracha in Shemone Esrei of Bareich Aleinu than
for Atta Chonein L’Adam Da’as. He notes, however, that when one asks
Hashem for Chochma--and especially Chochmas HaTorah--he is asking for
help with his eternity, and the request could therefore be much more
profound and everlasting!
================================
16 Elul
CONCLUSION OF OUR SUMMER IMPROVEMENT PROGRAM!
We conclude our Summer Improvement Program, with simple suggestions, on a
weekly basis, in each of the areas of Bein Adam LaMakom, Bein Adam
L’Chaveiro, and Bein Adam L’Atzmo. Of course, these are only
suggestions--but every person has the opportunity to join with others who
will be attempting the same successes.
CONCLUDING WEEK--SUMMER 5776
WEEK 12--PARASHAS KI SAVO
Bli
neder, at least one time today, consciously do the following:
Bein Adam LaMakom:
As we
draw closer to the Yomim Nora’im, in which a great emphasis is placed upon
our Tefillos, we must make a new and special effort to improve our Tefillos--before
the Yomim Nora’im--in some real and tangible way. Please remember that the
Teshuvas HaRashba (5:1), writes that just as the Aseres Yemei Teshuva is the
Eis Ratzon of the year, so too, is Tefillas Mincha the Eis Ratzon
of the day. Let us appreciate and utilize each and every Tefillas Mincha
for the tremendous opportunity that it is--starting today!
Bein Adam L’Chaveiro:
Many
times we do an important Chesed for another person--helping him with advice,
being a good listener, taking the person’s name to daven for him…but as the
next day comes, new and different circumstances and situations present
themselves, and we may forget the person who we so helped or benefited just
a day or two or three before. It would certainly be most beneficial for a
person to keep a note to follow-up in a day or two or more on how this
person feels, how that person fared, or whether he still needs this, or she
is still looking for somebody for that. The follow-up to the initial Chesed
not only provides shleimus, a completeness to the act of Chesed
itself--it also provides a shleimus to the person completing it. Try
to follow up, at least once a day with a person or project that you had
started to assist with several days earlier.
Hakhel
Note: An important consideration: When a person does Chesed with another,
his ‘I’ should be expanded so that it is as if he is doing Chesed with
himself, and accordingly one should perform the Chesed in the manner that he
want it done to himself.
Bein Adam L’Atzmo:
We are
all familiar with the famous Ma’aseh reported of the Chofetz Chaim, Z’tl,
being given the room in an inn next to Rebbi Yisroel Salanter, Z’tl. The
Chofetz Chaim reported that the whole night he could hear Rebbi Yisroel
Salanter repeating the following teaching (Avos 4:28): “Rebbi Elazar
HaKapar Omer: HaKinah V’HaTa’avah VeHakavod Motzi’in Es Ha’adam Min HaOlam--jealousy,
desire, and honor, r’l remove a person from the world.” One must
constantly remind himself of these three horrendous middos which seek to
undermine a person’s very existence in this world. If he can do battle with
them, then they will not succeed in removing him from the world--and the
great and clear implication is that doing battle will bring a person further
life. As Rebbi Yisroel Salanter did, one should remind himself of Rebbi
Elazar HaKapar’s teaching--and implement it, as Rebbi Yisroel certainly did
as well!
----------------------------------------------------------
NINETEEN WEEKS!
We are
now in the eighteenth of the nineteen week period prior to Rosh
Hashana. In past years, we have proceeded weekly,
Bracha by Bracha, through Shemone Esrei with a special emphasis on Kavannah
on that week’s Bracha. This week’s Bracha is…Modim!
HaRav Yonasan Eibeschutz, Zt’l, in the Sefer Ya’aros Devash teaches:
“In this bracha one should give personal shevach to Hashem for
the wonders that Hashem provides in his personal life
daily. One must realize that the Ba’al HaNess does not always appreciate
the Nissim that occur to him, and that each and every one of us is the
recipient of many nissim nistarim each and every day. Additionally,
based upon the Zohar, HaRav Eibeschutz writes that one must be especially
dedicated to giving hoda’ah daily on the return of his soul to his body the
previous night. This may be the basis for the special thanks in the bracha
for “VeAhl Nishmoseinu HaPekudos Lach”. We especially thank Hashem
for “Ahl Chayeinu HaMesurim BeYadecha.” We should think as
we recite these words that we are not only thanking Hashem for granting us
life minute after minute, but also for every aspect of our bodies and
souls within us. We can quickly think up from the bottom of our feet to the
top of our head--and recognize how much is working--that we must
admit would not be functioning--but for Hashem’s empowerment and
graciousness--oh we have so much to be thankful for.
We
provide by the following link additional notes to this Bracha, provided for
the years 5771 and 5772
http://www.hakhel.info/TefillahArchive.html
-----------------------------------------------
A THOUGHT ON THINKING!
HaRav Naftali Kaplan, Shlita, importantly points out that as we get closer
to Rosh Hashana, we may be thinking about whether or not to do something
based upon the reward or punishment involved--or which could result. While
this is important, and definitely a thought that a person can have several
times a day, there is a more sublime level of thinking. A person should more
appropriately recognize that as a human being, he is a Tzelem Elokim,
attached to Hashem in an infinite and incomparable way and must therefore
act accordingly. At least five times a day, before undertaking any
activity--whether positive or negative--one should stop and think that: “As
a human being I am chashuv, and if I do not act in an upstanding
manner I am not doing what Hashem expects of me. On the other hand, if I act
responsibly, I am giving Nachas Ruach to Hashem and coming closer to Him.”
This reflection can be made, for example, before one begins to learn,
bentsch or do a Chesed on the one hand, or is about to insult someone or
speak Lashon Hara on the other. The crowning glory of a human being is his
ability to think. The crowning glory of a Jew is elevating this incredible
ability in ruchniyus-- and reaching towards the heavens in fulfilling
one’s potential in life!
Hakhel Note: As always, HaRav Kaplan points out that it is best to jot down
the times during the day that one preceded his action with this thought so
that it could become more and more a part of his essence and being.
----------------------------------------------------------
IT IS
NOT ABOUT TOMORROW:
Shlomo
HaMelech, the wisest of all men, teaches (Mishlei 3:28): “Ahl Tomar
L’rei’acha Leich VaShuv U’Machar Etein V’Yeish Itach”--Do not tell your
friend “Go and return and tomorrow I will give, though you have it with
you”. The Chofetz Chaim teaches that the ‘friend’ referred to in this Pasuk
is the Yetzer HaTov--who is the truest friend of a person, and advises him
how to do good. What Shlomo HaMelech is teaching is that one should not say
“I will do this Mitzvah tomorrow, that Chesed tomorrow, learn
double tomorrow, come on time tomorrow, daven better
tomorrow, do Teshuva tomorrow...”--for each day is independent of
the next and is truly a world onto itself. Just as one would not push away
the good advice of his best friend, should he likewise not delay fulfilling
the suggestions, the counsel, the urgings of his best of all friends--the
Yetzer Hatov--to do good not tomorrow--but today!
-------------------------------------------------
FEELING THE TIMES!
As we travel deeper and deeper into Elul, we become more strongly sensitized
to the words of Dovid HaMelech in Tehillim--”V’Ani Kirvas Elokim Li
Tov--as for me, I realize that being close to Hashem is good.”
There is an incredibly penetrating Chapter of Tehillim--Chapter 139--which
also very much relates to the time period that we are in. We urge each and
every one of our readers to slowly read this Kepitel in the Hebrew, and
study it in the English, as well. If you are moved, you are certainly
heading in the right direction!
-------------------------------------------------
HILCHOS SUKKAH!
Today, we continue to provide two Halachos a day on Hilchos Sukkos. The
following notes are excerpted from the Dirshu Edition of the Mishna Berurah,
Volume VI:
1.
Some Poskim rule that on the Yom Tov of Sukkos one should place a tablecloth
only on his table in the Sukkah, and not on his table in the house--in order
to indicate that the house is not his dira over Sukkos. Others,
however, hold that one can put a tablecloth on even in the home LeKavod Yom
Tov (Shulchan Aruch Orach Chaim 639, Dirshu Note 4).
2.
Some have the custom of kissing the Sukkah’s walls when they enter and leave
the Sukkah, as a sign of Chibuv HaMitzvah…VeAshrei Me She’oved
Hashem BeSimcha--fortunate is the one who serves Hashem with joy!
(ibid.; Shulchan Aruch Orach Chaim 477, Mishna Berurah seif katan 5, quoting
the Shelah HaKadosh).
-------------------------------------------------
WITH
CERTAINTY!
As
last week’s Parasha contained at least one Mitzvas Lo Sa’aseh and one
Mitzvas Aseh relating to Shemiras HaLashon, we are happy to advise that the
Chofetz Chaim, in his Sefer Chovas HaShemirah (Chapter 8) writes that
if one is careful with Shemiras HaLashon, then bevadai--with
certainty--in this zechus, Hashem will forgive even his avos for
their sins. One should pay real and practical attention to these words as
he rededicates himself to Shemiras HaLashon, in order to bring merit not
only to himself, but to his avos as well!
-------------------------------------------------
YOUR
NESHAMA’S PARADISE!
We provide the following essential points made in Praying With Fire II
by Rabbi Heshy Kleinman, Shlita, relating to the “Eis Ratzon Period (Time of
Favor) that we are in from Elul through Yom Kippur--40 days of Paradise for
the Neshama!:
A. R’
Itzele (Blazer) Peterburger, Z’tl, in Sefer Kochvei Ohr examines this
seemingly illogical order of Rosh Hashana and Yom Kippur. He asserts that
logically, Yom Kippur should have come first, allowing the Jewish people to
begin by confessing and cleansing themselves of their sins. After that
process, they could arrive at the Day of Judgment, Rosh Hashanah, deserving
of a good year. However, Rav Blazer explains that a person’s first priority
must be to recognize that Hashem is the benevolent King Who likewise renders
judgment. Only then can one truly comprehend the magnitude of the
forgiveness one must seek on Yom Kippur.
B.
Our plea for a renewed lease on life is not limited to simply keeping our
heartbeat and breathing going for another year. HaRav Yechezkel Levenstein,
Z’tl, writes (Sefer Ohr Yechezkel, 109): “Zachreinu LeChaim is not
just a request for life itself; it encompasses everything. That which is
connected to life is also called life--health, sustenance, removing
obstacles and hardships are all included in our request for life.” With so
much at stake, we cannot afford to “stand in the shade” during this crucial
Eis Ratzon, when Hashem’s radiance is at its peak.
C.
To better appreciate the role of Elul, Rabbi Kleinman provides the
following allegory: There was once a king who occasionally set out among
the general populace to stay in touch with the realities of his subjects’
lives. Prior to his arrival, he would send out letters to a random
selection of families, announcing his visit. On one such occasion, a poor
couple living on the edge of town received a letter announcing that the king
would be visiting them. The couple, who lived in abject poverty, began to
discuss what to do. “We have to repair the front stairs and weed the lawn
and paint the walls and borrow at least one good chair for him to sit on,”
the husband insisted. “Who are you trying to fool?” the wife contested.
”We don’t have money for all that. And besides, the king knows he’s
visiting paupers. We should just be ourselves.” ”No,” the husband
countered. ”We have to put in our best effort.” We have to show him that
we prepared for his visit in the best way we can. He has to see that we’re
his loyal subjects and that we are proud that he is our king.” It is for
this reason that we undertake extra efforts, and are more meticulous and
punctilious, in the learning of Torah and the performance of Mitzvos. We
must remember that, during this very 40-Day Period, Moshe Rabbeinu worked
very hard in Shomayim pleading our case for eternal survival--and was
successful. The grace of the Period renews itself annually for each and
every one of us. However, it is not easy. There are no “push-button”
solutions. Shlomo HaMelech, the wisest of all men, teaches us (Mishlei
24:16) “Ki Sheva Yipol Tzaddik VeKam…for a righteous man can fall
seven times and rise, but the wicked shall stumble upon evil.” It is the
Tzaddik who realizes that even though he has fallen in the past he can
nevertheless rise and become great. It is actually a Rasha, a wicked
person, who believes that because he has stumbled once, he has hopelessly
fallen forever. We have to take the time and make the effort to get up, as
Hashem is now extending His hand to help us in an extraordinarily
merciful, compassionate, and forgiving way, in a way which is beyond our
wildest dreams or imagination. In what ways can we help ourselves “up”? One
can review the above Bulletin (or previous Bulletins over the last two
weeks) to determine whether there is anything that is relevant to him. In
any and all events, one must take some serious time with himself, reviewing
his day, reviewing his successes and failures over the past year, reviewing
the need to grow in certain areas--and come up with some real and realistic
ideas for the coming year--Haba’ah Aleinu L’Tova!
================================
13 Elul
THE
COMPLETE NUSACH:
The
following complete Nusach of the Mi’Shebeirach of the Tosfos Yom Tov
for those who are careful not to speak during davening, as printed at the
end of the Sefer Megillah Eivah is available by the following link
http://tinyurl.com/zv463cy. We understand that many shuls recite this
beautiful Tefillah every Shabbos.
----------------------------------------------------------
WHAT ARE YOU PURCHASING?
There are a large number of food products now available in which one must
have a second thought as to what the bracha rishona and/or bracha acharona
are. For instance, snack bags now read “twice baked bagel chips freshly
baked on premises”, “corn slims”, “multi-grain pop cakes”, and the like. We
suggest that these new-fangled products are part of a nisayon to
us--and that we must understand that making the proper bracha before and
after is an essential aspect of our achila u’shesiya. When
picking up the product in the supermarket--first think--do I know the bracha
rishona and acharona on this product, or will children or guests know what
brachos to make on this product? When purchasing a food item--you are doing
oh so much more than preparing to place something into your mouth for
digestion!
----------------------------------------------------------
OVERHEARD:
A second grader was expressing her concern over her first test ever--a
spelling test the next day: “I’m so scared!!” A second thereafter, she
happily took several enjoyable licks of the delicious ices she was holding.
Hakhel Note: As we approach closer and closer to Rosh Hashana we cannot
simply have the intellectual realization that it is coming--but one must
take it to heart, and actually do something--it is not now a time to rest on
one’s laurels--it is the time for action!
----------------------------------------------------------
YOU
ARE NOT SURROUNDED!
In
this week’s Parasha, we learn that when we go to war against our enemies,
Hashem will give it over to us. If there are many enemies, shouldn’t
Hashem give them over to us? The Ba’alei Mussar explain that this is
one of the ruses of the Yetzer Hara--for a person to feel surrounded by
enemies, with no choice but to give up and surrender. The Torah, however,
specifically attests that this is not true! It is really only one enemy--the
Yetzer Hara--and you are not surrounded-- if you don’t give up, but
instead go out to fight and take the offensive--then the perceived
encirclement will be lifted for you by Hashem Himself--as the Yetzer Hara
goes down to splendid and thorough defeat!
----------------------------------------------------------
SMELL THE KETORES!
In the
Parasha, we also learn that when we go out to war against our
enemies, “Venishmarta Mekol Davar Rah” (Devarim 23:10). The word
davar (thing) is similar to dibur (speech), and accordingly, the
Pasuk is interpreted to mean that a person should be especially careful from
Lashon Hara and bad speech in order to be saved in a time of war. HaRav
Chaim Kanievsky, Shlita, points out that because of the gravity of the
aveirah of negative speech, it could literally be a deciding factor as to
whether a person will live in a time of danger. Indeed, Shlomo HaMelech
clearly teaches “Maves V’Chaim BeYad HaLashon--death and life are in
the hand of the tongue” (Mishlei 18:21). It is truly fascinating to point
out that Chazal teach that the only avodah which preceded the Karbon
Tamid Shel Shachar in the morning was the Ketores. Why was this so--why
should any avodah come before the Karbon Tamid in the morning? We may
suggest that the Ketores brought Kapparah for the sin of Lashon Hara (Zevachim
88B). Accordingly, before the Avodah of the Karbon Tamid and the rest of the
avodos of the day could take effect, the sin of Lashon Hara had to be
cleared--so that we could go on with life for the upcoming day.
Hakhel
Suggestion: After saying Modeh Ani upon awakening in the morning, it may be
a wonderful Kabbalah for one to state that he intends to be a
Shomer Piv U’Leshono in all of his endeavors today!
---------------------------------------------
NEW
OPPORTUNITY!
If you
begin on Shabbos with Mishnayos Mesechta Yoma, and study just three
Mishnayos a day, you will complete Mesechta Yoma before Yom Kippur, and if
you then continue to study three Mishnayos a day of Mesechta Sukkah, you
will complete Mesechta Sukkah before the end of Sukkos.
---------------------------------------------
HILCHOS SUKKAH!
On Sunday, we begin the thirty day period prior to Sukkos. Many learn that
the obligation to study the Halachos of Sukkos begin thirty (30) days in
advance (see Shulchan Aruch Orach Chaim 429, Ba’air Heitev).
Accordingly, we bli neder intend to provide two Halachos per day. The
following two Halachos are for your review on Sunday, and are excerpted from
the Kitzur Shulchan Aruch (Chapter 134):
1. It
is a Mitzvah on every man to be personally involved in the building of his
Sukkah and in the placement of his schach. Even if one is a highly
respected person and does not usually engage in this kind of activity--he
should recognize that this is his greatest honor--to be personally involved
in a Mitzvah. In fact, concludes the Kitzur Shulchan Aruch, one would recite
a Shehechiyanu on the building of the Sukkah, but for the fact that we rely
on the Shehechinayu made at the conclusion of Kiddush on the first night of
Sukkos to encompass the Mitzvah of building the Sukkah as well.
2. On
Erev Sukkos, one should not eat bread after Chatzos [the Mishna Berurah
writes after the tenth hour of the day] so that he will be able to eat at
night with tei’avon. A commentary on the Kitzur points out that this
means that one should not eat any other food which would also prevent him
from eating l’tei’avon on Sukkos night. What one should do on
Erev Sukkos is give a generous amount of Tzedaka.
---------------------------------------------------
WE
CONTINUE WITH OUR EREV SHABBOS HALACHOS OF SHABBOS SERIES:
1. As
we continue to focus upon Hashem’s Malchus, and the re-coronation on Rosh
Hashana, we note that every Shabbos we recite the words: “Yismechu
VeMalchusecha Shomerei Shabbos V’Koreei Oneg--those who observe Shabbos
and call it a delight, rejoice in Your Kingship.” Although there is no
special Halacha of physical Simcha on Shabbos as there is on Yom Tov, there
is a more sublime and supernal feeling of joy in Hashem’s Malchus…each and
every Shabbos.
2. In
tomorrow’s laining we are privileged to have two of the Sheish Zechiros,
which many of us recite daily after Shacharis. The Luach Davar Be’ito
brings the Magein Avraham (Shulchan Aruch, Orach Chaim 60, seif katan 2) who
writes that one should have Kavannah to fulfill the Mitzvas Asei DeOraysa of
remembering what happened to Miriam when the words “Zachar Eis Asher Asa
Hashem Elokecha LeMiriam…” are read in the sixth aliyah (Devarim 24:9).
The Luach recommends that an announcement be made before Shishi to this
effect!
3.
Rebbi Yisroel Salanter, Z’tl, teaches that the ‘Aleph-Bais’ of Teshuvah is
learning the Halachos of the topic or item for which Teshuvah is required.
How many can look back at the previous year and affirm that there was no
slippage, mistake, or ignorance, with respect to his Shabbos observance? A
reader once advised us that he put a pitcher of water into the freezer on
Leil Shabbos before going to sleep, and took it out on Shabbos morning
before going to Shul, so that he would have very cold water without ice at
his Shabbos Seudah. On the way to Shul that morning, he realized that he
had two issues--1. Was he allowed to place the water into the freezer to
freeze in the first place? and 2. Was he then permitted to take the frozen
water out of the freezer to defrost into ice cold water in the pitcher--or
was he intentionally creating water from ice (‘molid’). He looked up
the Shailah on his own (without consulting a Rav), determined that his
actions were permissible, and drank the water. Whether or not his
conclusions were ultimately correct, what he reported to us determines the
need to think before you act, the need to study the Halachos of Shabbos
(certainly on Shabbos itself!)--and the need to consult with a Rav on
matters of which one is not totally sure.
---------------------------------------------------
POINTS AND POINTERS ON THIS WEEK’S PARASHA, PARASHAS KI SEITZAI:
A.
Rabbi Pliskin, in another one of his outstanding Seforim, Growth Through
Torah on the Parasha (p. 494-495), brings the following. “The Aishes
Yefas Toar must cry over her parents for a period of thirty days. The
Ramban explains that thirty days is the amount of time necessary for her to
remove the attachment to her idols from her mouth and heart. Rabbi Chaim
Zaitchek, Z’tl, comments that we learn from here that to really change a
trait it takes a thirty-day period of intense work. This is the principle
of the month of Elul which is a time for us to focus on our behavior and
traits in order to make a major improvement in ourselves. A person tries to
work on a trait for a day or two, and when he does not see improvement he
becomes discouraged and gives up. When you want to improve any trait,
give yourself thirty days of serious effort in order to see visible
changes. While some people are able to make changes very quickly, even they
need a significant amount of time in order to ensure that the new habits
become second nature. Even if you do not see any positive changes in the
first week or two, if you will persevere for an entire thirty days, you will
begin to see the fruits of your labor.”
B. The
Sefas Emes provides two great lessons from this week’s Parasha for us to
always take with us:
1.
Some of the most famous Mitzvos in the Parasha relate to returning lost
objects to others. Since, the Sefas Emes notes, we are duty bound to love
others as ourselves--and not more--then we must most certainly endeavor to
return lost objects to ourselves as well. With respect to our
physical possessions, we must be aware that Hashem has entrusted us with
objects--and be sure to get them back if borrowed or taken (unless Tzedaka
or chesed is involved), and certainly not squander them. Spiritually--we
must ‘return’ to be the person we are supposed to be. Elul is a time when
we can return to ourselves that which so much belongs to us--our strengths,
talents, energy and goals in Avodas Hashem. This Parasha, always read in
Elul, clearly provides us a stark reminder to us to bring as much as we can
back home. Additional Note: Whenever you help return a lost object to
someone else--let it serve as a Hashgacha Pratis reminder to you that you
should also be returning something lost to yourself!
2.
The Pasuk teaches that it is a Mitzvah to help its owner when an animal or
the burden upon it has fallen. The Torah specifically says “Hakeim Tokim
Imo--you shall surely stand them up with him.” The Sefas Emes notes
that the Torah does not simply use the word “Oso”-help him, but “Imo”--with
him, because when you are helping another, when you display Rachmanus,
compassion and care for the difficulty of someone else, than you are really
not only helping him, but helping yourself. In fact, while you are helping
him only once, you are helping yourself for a lifetime and beyond. How
remarkable! You are not merely picking up a package--you are raising up
yourself!
C. The
Torah states that one who is to receive makkos--lashes for his
transgression is to receive up to 40, as the Torah states: Arba’im Yakenu
Lo Yosif. Why does the Torah use the number “40”--especially if the
maximum is really 39? See Ramban to Devorim 25:3.
D. The
following Shailos U’Teshuvos relating to the Mitzvah of Shiluach
HaKain are excerpted from the Divrei Siach on this week’s Parasha:
QUESTION:
Is
there an obligation to perform Shiluach HaKain every time the situation
presents itself to a person?
ANSWER:
No,
but there certainly is an inyan ahl pi kabbalah to do so.
QUESTION:
is it better to perform the Mitzvah of Shiluach HaKain by yourself--or to
ask a Shaliach to do so, so that you can study Torah during that time?
ANSWER:
“Mitzvah Bo Yoser MeBeshelucho--it is better for him to do the
Mitzvah himself.”
QUESTION:
If a katan performs Shiluach HaKain--will it be a segulah for him even when
he becomes a Gadol?
ANSWER:
Yes!
---------------------------------------------------
AS NOTED ABOVE, THE PARASHA BEGINS WITH THE FAMOUS WORDS: “WHEN YOU GO TO
WAR AGAINST YOUR ENEMIES...”
What makes this world so special is that it gives us the opportunity to
succeed against the Yetzer Hara. Each success against the Yetzer Hara is a
great victory, and these are the greatest of all earthly battles (Mesilas
Yeshorim, Introduction).
But just like an army needs the best equipment and strategies in order to
emerge victorious, so too must we be prepared with the best tools and
weapons for our success.
There are two basic “War Room” strategies which we have previously provided
for success against the Yetzer Hara. Remember, the Yetzer Hara is
exceedingly sly (“orum”), and also acts as the Satan and the Maloch
HaMovess. We must meet the challenge and respond in kind.
Strategy One:
Eliminate the Choice. The Yetzer Hara often outwits his victim by
presenting a choice to him and coaxing him to make the wrong choice. To
avoid making the wrong choice, one should see himself as a “muchrach”,
as one being forced to do the right thing, and not have any choice in the
manner.
Here is a simple example (you can come up with the harder ones):
Should I give this quarter to tzedakah before Shacharis? I could, but it is
my last quarter, and I may need it for a parking meter later today, and then
what will I do?
The muchrach will respond “I must give the quarter to tzedakah
because it is Shacharis time, and it is appropriate to give tzedakah now (Shulchan
Aruch, Orach Chayim 92:10).
Simply stated, you must eliminate the choice. Just as in Olam Haba, there
will eventually be no choice because everything will become so clear to us,
so too, one can make it all clear now, as well.
Strategy Two:
Strategy One is, of course, successful when you realize that in front of you
lies a choice. What if the Yetzer Hara simply “blindsides” you by placing
you in a situation where you are face-to-face with an aveirah?
Simple example one (you can come up with the harder ones):
You turn around on a crowded subway and the only person facing you is
Harriet, the Lashon Hara monger.
Simple example two: You sit down in a restaurant with a non-Jewish
co-worker, are about to order, and you realize that the hashgacha is
inferior.
Strategy Two involves the use of mental imagery to defeat the Yetzer Hara.
One form of mental imagery is thinking about a situation that could come up,
and how to handle it before it happens—what happens if I meet up with a
person who starts speaking Loshon Hara—how will I deal with it? Or, how can
I explain kashrus and its stringencies to the non-Frum or non-Jew? If one
has already imagined the situation, he may be very well-equipped to deal
with it when it really happens.
A second, perhaps more powerful, image is a picture of a human being
confronting some kind of vivid punishment or “Gehinnom”, thinking, is it
really worth it for me to do what I am about to do? Chazal tell the story
of a great person, who, when confronted with sin, ran over to a hot stove,
and said “He who does this, falls into this.” What an image!
In a more positive light, one can imagine a very bright, immense and
infinite paradise for following the Torah’s ways. Overcoming the situation
will bring beautiful victory for a person, his family, and Klal Yisrael.
The above are two proven strategies. As the clocks ticks up towards Rosh
Hashanah, we urge you to try the winning side.
May this year be a year of victory for all of Klal Yisrael!
---------------------------------------------------
WE
PROVIDE THE FOLLOWING ADDITIONAL ELUL POINTS AND POINTERS:
1. “Ashrei
Yoshvei Veysecha--praiseworthy are those who dwell in Your house.” The
Sefer Yesod VeShoresh HaAvodah explains that the ‘House’ we are
referring to is the House of the King. How fortunate, how happy we should
feel for the privilege that we have of dwelling in the King’s house. As we
move further through Ashrei, we refer to Hashem’s Malchus several more
times. Chazal teach the importance of an appreciation of Ashrei when they
say that one who is careful to [properly] recite Ashrei three times a day is
Zoche to Olam Haba. Perhaps we could take a great lesson from Ashrei with
us throughout the day by singing the words, or humming the tune to, “Malchuscha
Malchus Kol Olamin, U’Memshaltecha Bechol Dor VeDor--Your kingdom is a
kingdom spanning all eternities, and Your dominion is throughout every
generation.”
2.
Chazal teach: “Al Tehi Rasha Lifnei Atzmecha--do not view yourself
as a Rasha.” This means that a person should not get down upon himself, or
put himself down, and decide that he is simply too set or established in a
particular way of conduct or speech to be able to change it. If a person
got into a bad habit such as continuously blinking, picking at parts of his
body, or coming so late to work that it drew the attention of others--he
would certainly do whatever he could to extricate himself from what is not
simply a habit--but a problem. Spiritual bad habits are even more
problematic. Moreover, one should recognize that when he realizes his
thoughts, words, or actions are deficient in a particular area, he should
view this realization or awareness as unique and personalized “Hashgacha
Pratis”--a message from Hashem to take action and do something about
that particular item or matter. Hashem cares about you and wants you to
succeed in all aspects of your life…you should care no less for yourself!
3. In
fact and in deed, there are others who care about you as well. One of the
teachings of the Rosh in the Archos Chaim L’Rosh is that “one should
be happy when hearing words of Mussar, as if having found a great
treasure.” HaRav Aharon Kotler, Z’tl, explains this passage with the
following analogy: A young soldier is suddenly surrounded by the enemy.
Out of nowhere, a senior officer appears and shows the soldier exactly how
he can extricate himself from the situation--and even defeat the enemy. Our
Rabbanim, our Maggidei Shiur, our teachers are our senior officers who are
extending a life-line to us with their guidance and teachings. Should we
not rejoice with, and should we not implement, their heartfelt words of
direction and assistance! Listen carefully and closely--and seriously
ponder and think about-- how to thrive and grow from their words.
4.
The concept of Shevisi Hashem LeNegdi Somid--I place Hashem before me
at all times (Tehillim 16:8) is mentioned by the Rema in the first Siman of
Shulchan Aruch, Orach Chaim (1:1), and is referred to there as a K’lal
Gadol BaTorah. We all strive for this goal, and as we have recently
mentioned, it is certainly of great importance now as we prepare to accept
Hashem’s Malchus on Rosh Hashana. HaRav Chaim Friedlander, Z’tl, in the
Sefer Middos V’Avodas Hashem (I:p.465) suggests as a Kabbalah
L’Ma’aseh that one pick 15 minutes a day in which he does
everything--whether it be davening, making a bracha, learning, or even
eating, in a way where he feels that he is in front of Hashem and wants
only to please Him. Everything during this period should be
designated and designed to find favor in the eyes of Hashem. The
dedication to the task is a wonderful indication of where one’s mindset
lies--although he may be distracted from time-to-time in the remaining 23
hours and 45 minutes of the day--at least he knows that his true goal is to
follow the first Rema in Shulchan Aruch!
5.
HaRav Eliyahu Dessler, Z’tl, (Michtav MeiEliyahu III: p. 275) teaches that a
story is not the only thing with two sides to it. Fire can forge, bind
and build, or destroy and obliterate. Water can clean, irrigate and
nourish, or pollute and flood over. Similarly, every Nisayon has two
sides--from which one can pick himself up, or c’v stumble and fall.
When traveling, one can utilize the opportunity not only to overcome his
instincts and avoid the unsightly distractions of the road, but also as a
time for introspection and study, or, c’v, one can use the time to
‘let go’ a bit and stumble and fall in the spiritual sense, even if not in
the physical sense. With this in mind, all of life--every moment of it,
becomes an opportunity for more and more and more--success!
---------------------------------------------------
WE
ONCE GAIN PROVIDE A BRIEF, SAMPLE LIST OF ITEMS ONE MAY CONSIDER IMPROVING
UPON, AND ESPECIALLY WORKING ON IN THE MONTH OF ELUL. LET US NOT WAIT UNTIL
THE LAST MOMENT--LET US TAKE ACTION NOW!
1. Coming to Shul on time for davening without having to skip.
2. Coming to Shiurim on time.
3. Wearing truly appropriate clothing while davening.
4. Making Brachos properly-with Kavannah, bentsching from a Siddur,
making sure to make the right brocha on the food; especially being careful
with the brachos of Shehakol and Borei Nefashos which are recited so many
times a day, and can really serve in someone’s stead when recited properly!
5. Reciting at least the first paragraph of Shema and the first bracha
of Shemone Esrei with Kavannah; spending the time now to properly have the
necessary “quick” Kavannah ready when reciting Shema and Shemone Esrei.
6. Reciting Modim and Aleinu L’Shabeach with Kavannah.
7.
Making a personal request at the end of each Shemone Esrei.
8.
Making sure to privately thank Hashem during the course of the day for
something specific that you just realized or were made aware of, or that
just occurred--by thinking or voicing the words “Thank You, Hashem.”
9. Making sure that the Hashgacha you are eating from is truly a good
one.
10. Not wasting time in frivolous chatter or discussions which are not
worthwhile.
11.
Not making sarcastic comments, and not using biting words (Remember: No
shtuchs!) .
12.
Having Kavannah for the rebuilding of Yerushalayim and the coming of
Moshiach three times a day in Shemone Esrei.
13.
Sticking to the Truth.
14.
Avoiding a response based on laziness.
15.
Curbing a particular desire in some way every day; certainly not overeating
or overindulging.
16.
Avoiding inane or impure thoughts which hurt the Neshama.
17.
Making proper use of the eyes and ears.
18.
Having a plan in place to use if you feel you are getting angry or if you
realize you are already angry.
19.
When being stubborn, stopping to think whether it is for the correct
reasons.
20.
Showing respect for elders (actually standing up when they come within four
amos of you); smiling at them and praising them.
21.
Showing the proper respect for Seforim (studying from, straightening out,
cleaning and kissing them).
22.
Not being overly frugal when it comes to Mitzvos and to the needs of others.
23.
Not turning the desire for money (Chemdas HaMamon) into an Avoda Zara.
24.
Not doing something which is disgusting, or at least would not be viewed
kindly by other people--whether or not they see you do it.
25.
Not doing something else in front of someone who is talking to you; showing
them a pleasant countenance, appearance and smile.
26.
Looking up/asking the Halacha when you need to know it or are unsure; or, if
it is too late, at least looking it up now for next time.
27.
Making sure that your Mezuzos are checked every three and a half years; if
you are not sure of the last time you had them checked, but know that it was
quite a while ago--then checking them now--before Rosh Hashana.
28, 29
and 30. Please submit three additional examples to us based upon your
reflection. If you cannot come up with three of your own, then your
introspection needs introspection!
================================
12 Elul
FROM BUSINESS HALACHA INSTITUTE: “OUR
CHOSHEN MISHPAT SHULCHAN ARUCH PROJECT IS NOW FULLY OPERATIONAL! Designed to
make learning Choshen Mishpat accessible to all, it features brief English
summaries of each S’if, selected source material and Teshuvos, audio shiurim
from an assortment of Dayanim, plus practical application and case studies.
Each segment can be learned in as little as five minutes, or mastered in an
hour.
Try it
today at
www.businesshalacha.com/en/shulchan-aruch-page“
----------------------------------------------------------
FROM THINK HASHEM DAILY:
“When we prepare for Rosh Hashana during the month of Elul with Teshuva,
Hashem creates Malachim in proportion to that preparation that will escort
us in and testify on our behalf during the days of judgment.”
(Rav Tzvi Mayer Zilberberg, Shlita, based on Seforim)
To subscribe to Think Hashem Daily, email: thinkhashem@ateresshimon.org
----------------------------------------------------------
REMEMBERING THE PURPOSE OF LIFE!
As we encounter many people during a given day, we may notice that most of
them do not have specific direction in the purpose of life. The Mesilas
Yesharim provides the purpose to us in one supernal sentence. It is: “La’avod,
V’La’amod B’Nisayon, U’Lekayeim HaMitzvos--to serve Hashem, overcome
tribulations and fulfill Mitzvos.” Whenever we are faced with a
particular feeling, encounter, event or situation--we should recall this
eternity bearing guidance of the Mesilas Yesharim, and think about and
actualize how one’s attitude, approach or reaction will fit into--his
purpose of life!
----------------------------------------------------------
RETZEI
IN THE BEIS HAMIKDASH:
This week, we are working on the seventeenth bracha, (referred to by Chazal
as the bracha of Avoda), in which we plead and appeal to Hashem to
return the Avoda to the Beis HaMikdash. How was this bracha recited in the
Beis HaMikdash itself--and how will it be recited B’EH in the near future?
Following is the Nusach provided by the Rosh and the Tiferes Yisrael: “Retzei
Hashem Elokeinu Avodas Amecha Yisrael V’ishei Yisrael U’sefilasam Sikabel
B’Ratzon U’sehi L’Ratzon Tomid Avodas Yisrael Amecha. Baruch Atta Hashem
Shochein B’Tzion.”
Hakhel Note: As we recite the bracha of Retzei--let us contemplate
how wonderfully the bracha will change, and let us long to recite those
modified words!
----------------------------------------------------------
MAKE IT WORK FOR YOU!
We
will soon be definitively working on Kabalos for 5777. Let us, bli neder,
commit to make those Kabalos practical ones that will be written into a
notebook or kept in a log on an ongoing basis in order to assist in
compliance--to be reviewed next year at this time--hopefully, in its zechus,
in the Beis HaMikdash!
----------------------------------------------------------
SEVERAL ADDITIONAL POINTS AND POINTERS RELATING TO THE ELEVATED DAYS OF
ELUL:
A. In
the Seforim that give Eitzos L’Yom HaDin--advice as to how one can
succeed at the time of judgment, one of the leading items on every list is
to be Dan L’Chaf Zechus--to judge others favorably. This means that
just as one can, in almost all cases, find a rational reason or excuse for
what he has done, one must do the same for others. The critical view of
another, especially in the difficult and self-centered western society we
live in, may be viewed as a more cautious and more appropriate approach in
many circumstances. We note, however, that this is an absolutely incorrect
approach when viewing your family members and your friends, who are serious
Torah Jews. If one indeed finds that he ‘naturally’ looks at everything and
everyone with that critical eye, we may suggest that, just as we noted
yesterday--that one can and should daven for Hashem to help him with
Teshuvah (Hashiveini V’Ashuvah Ki Atta Hashem Elokai!)--so too,
should he daven to Hashem to help guide him to judge others in a more
favorable light. The very fact that we daven for Hashem’s help is an
indication of the direction we wish to turn.
B.
The Ba’alei Mussar teach that one great technique to defeat the Yetzer Hara
is to simply delay, push off that which he is trying to accomplish--whether
it be anger, overindulging, the inappropriate word, the questionable charge,
or any of the other tests that face us daily. There is an important
counterpart to this. It is--when a Mitzvah presents itself, not to in any
way defer or delay it, or condition it upon something else happening--but
rather perform it without allowing time for the Yetzer Hara to negotiate.
Just as one succeeds by slowing down the path to an aveirah or even a
questionable act, he should speed up the path to the Mitzvah before the
surprising detour or road block can be deceitfully placed. The concept, of
course, applies to one’s Torah studies as well. If one needs to look up
something, he can write it down to look up later, and it may end up on a
‘to-do’ list--or he can exert the effort of standing up, going to the Sefer
that he needs, opening it, finding what he needs--and bringing the matter to
its prompt conclusion. Every step along the way--the standing up, the
walking, the opening of the Sefer--and even the pleasure of finding what one
was looking for--are all separate parts of the joyous accomplishment of a
Mitzvah in its prompt and proper time!
C.
Chazal (Brachos 29B) teach that Eliyahu taught Rav Yehuda: “Lo
Tirtach VeLo Sechetei--do not get angry, for through your anger you
will come to sin.” If we are looking for ways at this time of year to avoid
sin, avoiding anger at all costs is certainly an important one! As we feel
a moment of frustration, irritation, annoyance or anger setting in or coming
on--let us remember the teaching of none other than Eliyahu HaNavi--
Lo Tirtach VeLo Sechetei.
D. A
fascinating point made by HaRav Chaim Friedlander, Z’tl, is that when Hashem
remembers each and every one of our deeds on Rosh Hashana, He not only
remembers them on a singular and individual basis, but how on an aggregate
basis all of the actions over the year shape a person into a different human
being--reaching towards his potential, or c’v, away from it. We must
know that Hashem’s remembrance of us is (Zichronos)--are not dry
notations on a computer, but are Hashem’s notes of what we had done ‘Lifnei
Chisei Chevodecha--before Hashem’s throne.” Hashem’s notes contain
everything that needs to be read between the lines, and especially give
everything we do, whether we perceive the action to be ‘major’ or ‘minor’,
the true importance they deserve--because of who we really are.
E.
The Ba’al HaTurim (Shemos 38:27) teaches that the 100 brachos we make every
day correspond to the 100 adanim that supported the walls of the
Mishkan--for just as the 100 adanim were the base upon which the
Mishkan rested, so too, are our 100 brachos the base for our Avodas Hashem,
which brings the Shechina into our lives on a constant basis. Through a
bracha, HaRav Friedlander writes, we not only remind ourselves about
Hashem’s presence in the world, but remind ourselves that Hashem is before
us and close to us--as, after all, we recite the word ‘Atta’. HaRav
Friedlander especially suggests that in the days of Elul, as a preparation
for Malchiyos and Zichronos, one strengthen himself in the
area of brachos. He specifically suggests the following two items:
(1) After reciting the words ‘Baruch Atta’ one should stop before
reciting the word ‘Hashem’ and think: ‘I am about to mention the
name of Hashem; and (2) When reciting the words ‘Hashem Elokeinu’ one
should think that Hashem is ‘Master of All, He Was, Is and Will Be, and
at His Will keeps everything in existence.’ If one feels that these two
wonderful steps are too difficult for all brachos, HaRav Friedlander
suggests that it be done when reciting Birkas HaNehenin (HaMotzi,
Shehakol, etc. and Asher Yatzar). Through this, one will bring himself
closer to Hashem at various points of the day…and Hashem is close to all
who are close to Him!
----------------------------------------------------------
LESSONS FROM THE TENTH ANI MA’AMIN:
The Mishna in Rosh Hashanah (1:2) teaches us how Rosh Hashanah is different
than the other three times of the year (Pesach, Shavuos, and Sukkos) during
which we are also judged. Rosh Hashanah, the Mishna teaches, is different
because “Kol Ba’ei Olam Ovrin Lefanav--all who come into the world
pass are judged individually, as they pass before Hashem as if they are
walking in a single file.” The Mishna brings a Pasuk in Tehillim (33:15) to
explain how Hashem could judge the billions mixed together all over the
world as unique, individual creatures. The Pasuk says: “HaYotzeir
Yachad Lebam HaMeivin El Kol Ma’aseihem--because Hashem formed every
aspect of every being, He can fully comprehend every single individual’s
actions, words, and thoughts. In fact, the tenth Ani Ma’amin also quotes
this very same Pasuk and reads as follows: (Artscroll translation) “I
believe with complete faith that the Creator, Blessed is His Name, knows all
the deeds of human beings and their thoughts, as it says, “HaYotzeir
Yachad Libam….” This is the only Pasuk quoted in any of the Ani
Ma’amins.
We now
would like to share with you a stunning thought, which can provide a
tremendous source of guidance, and special zechuyos, for the time period
that we are in. Let us go to Tehillim Chapter 33, and review the Pesukim
which immediately follow this telling Pasuk quoted both in the Mishna in
Rosh Hashanah and in the tenth Ani Ma’amin. After this Pasuk, Dovid
HaMelech continues by teaching us what the upshot,
what the consequence, is of Hashem’s having created us and comprehending all
of our deeds. Once again, we provide the Artscroll translation: “A king is
not saved by a great army, nor is a hero rescued by great strength; sham is
the horse for salvation; despite its great strength it provides no escape.
Behold the eyes of Hashem are on those who fear Him, upon those who await
His kindness, to rescue their soul from death, and to sustain them in famine.
Our soul longed for Hashem--our hope and our shield is He. For in Him will
our hearts be glad, for in His Holy Name we trusted. May Your kindness
Hashem be upon us, just as we awaited You.”
With
these revealing words, Dovid Hamelech paves a pathway for us to follow in
our Avodas Hashem. Now that we know that Hashem knows every single thing
about us--What is it that Hashem really would like to see? As highlighted
above, Hashem looks to those who fear Him, who are awed by His all-knowing,
all-encompassing, and infinite greatness and who look to Hashem for His
closeness, for His kindness. Surely, if we would fear a lion, a bear, a
terrorist, a car that is out-of-control, we should be in absolute and
unfettered awe of the Creator of all creatures and all circumstances and
events! When we recognize Hashem’s complete authority and control, we also
realize that everything we have is wholly the result of His kindness, as we
partake of the Royal Table in various ways throughout the day. Throughout
the day we should express our needs to Hashem, and thank Him for what we
realize He has given us and continues to give us. As we look at our hopes
for the coming year, we must look back at the highlighted Pasuk, and
realize how powerful its teaching really is, and how crucial it is in our
life. If we can remind ourselves of this Pasuk daily, we can go far in
avoiding the strictness of Din, and bring Hashem’s kindness upon us…just as
we awaited it!
================================
11 Elul
NOTICE FROM A READER AS TO ESCO OVERCHARGES:
“If your electric and gas utilities are being supplied by an ESCO, you may
have been overcharged. You may be entitled to a large refund. Many people
have already received thousands of dollars. Free analysis. No fee unless
successful. For more information, please contact Yossie Stern, 917-407-8926
or email yossiekstern@gmail.com.”
----------------------------------------------------------
NINETEEN WEEKS:
As we especially dedicate ourselves to the seventeenth Bracha of Shemone
Esrei this week, we provide the following words of instruction from the
great Praying with Passion Series (in order to go through this
entire outstanding series on Tefillah, please visit
http://prayingwithfire.org/archives.html):
“What
are we davening for when we ask Hashem to restore His Shechinah to
Tzion? For most people, the Shechinah remains an enigma. The efficacy
of our tefillos, therefore, depends on our willingness to look more deeply
into the nature of this unseen Presence, and gain an understanding of how it
manifests itself in our world. The Gemara (Berachos 6a) teaches that
the Shechinah resides in places of holiness, such as in the Beis
HaMikdash and in a Shul when a minyan davens together. The Shechinah
is also present when three judges sit in judgment, and when even one person
studies Torah. A fundamental question arises: If Hashem is Omnipresent, why
do we single out the Shechinah’s presence in certain holy places such
as a Shul during
tefillah?
What is the significance of the Shechinah’s presence in these sacred
places if Hashem is everywhere? Rav Chaim Friedlander (Sifsei Chaim,
Pirkei Emunah V’Hashgachah, Volume 1, page 170, citing the Ramchal)
provides an explanation that “Shechinah” — from the phraseology “that
which resides in your midst”--represents our relationship with
Hashem. Thus, although His Presence is indeed constant, our awareness
of the Shechinah is stronger when we are inspired by an occasion or a
place of holiness. To the extent that we seek the Shechinah, we find
it.”
Hakhel
Note: The extent of one’s awareness of the Shechinah will depend on
the particular holy place he is in. Obviously in the Beis Hamikdash, it is
at its highest. The Meforshim on the Pasuk of”Ki Ayin B’ayin Yiru
B’shuv Hashem Tzion” (see Metzudas Dovid and Malbim) explain that the
repetition of the word Ayin as “Ayin B’Ayin” indicates that there
will be a great clarity in the vision, and that which is only heretofore
seen as a Nevuah--will have the clarity of reality. We will actually see
Hashem’s Presence return to Tzion. Oh, how we should have Kavannah when we
recite the words “Vesechezenah Eineinu B’Shuvecha L’Tzion
B’Rachamim”.
----------------------------------------------------------
FAMOUS WORDS:
The famous words of the Sefer Mesilas Yesharim: “Kol Kulah
Tzarich Bedikah--every kulah that one wishes to practice requires
further investigation” is taught by HaRav Luzzato, Z’tl, in the
Chapter on Zerizus--acting with alacrity. We may derive from this that even
if a person may actively seek a kulah--ultimately the reason for seeking or
practicing a leniency may simply be spiritual laziness, and a lack of
appreciation of the spiritual elevation one has in the diligent performance
of a Mitzvah!
----------------------------------------------------------
WHERE DO WE BEGIN?
HaRav
Yechezkel Levenstein, Z’tl (Letter 208) writes that the first step in coming
close to Hashem is through improving middos and conduct with other people.
If a person recognizes and appreciates the ma’alas zulaso--the
attributes of others, and accords them respect in accordance with their
ma’alos, then, he concludes, how much closer he is to properly
appreciating, respecting and drawing close to HaKadosh Baruch Hu!
Additional Note: On the Mishna in Avos (4:3) of Ahl Tehi Vaz Lechol Adam--do
not treat anyone lightly…HaRav Levenstein notes that one should not think
improperly of anyone, including akum, for Hashem Himself has ordained
that every person has his time, and every person has his place.
----------------------------------------------------------
SOME SPECIAL HISORERUS FROM THE SEFER SIFSEI CHAIM, HARAV CHAIM
FRIEDLANDER, ZT’L (MOADIM I) TEACHES:
A.
After Adam HaRishon sinned and his Teshuva was accepted (all on Rosh
Hashanah!), the Torah records that Hashem placed the Lahat HaCherev
HaMishapeches (the flame of the ever-turning sword) to prevent him from
re-entering Gan Eden at that time. With this, the Torah provides an
essential lesson in Teshuva. It is not enough just to “decide” not to fall
prey to the sin again. One has to actually create some type of fence or
system to prevent the possibility of falling again. One out of thousands of
examples one can think of would be for a person who comes late to Shul,
almost as a matter of course. His true Teshuva may be to start a learning
Seder with someone before davening even if only for 10 or 15 minutes
(thereby ensuring that he will be on time), or to “penalize himself” in some
way for having been not as respectful as he could have been for his audience
with the King
B.
A person can delude himself into thinking “Shalom Yihiye Li--and walk
in the way his heart sees fit” (Devorim 29:18). Yet, no one has any
contracts with Hashem--every action has ramifications. If a person acts or
reacts “as his heart sees fit,” or “as his heart says,” by whim or fancy, he
should be sure to give the matter some second thought.
C.
“Derech Chaim Tochachos Mussar--the road to life is words of
reproof”--with these words of Mishlei, Shlomo HaMelech, the wisest of all
men, is teaching us that the road to life is paved not by shunning the
reproof and constructive criticism of others, but, quite to the contrary, by
allowing it to enter and penetrate your heart.
----------------------------------------------------------
SEVERAL ADDITIONAL POINTS AND POINTERS RELATING TO THE ELEVATED DAYS OF
ELUL:
A.
Yiras Shomayim has true life-sustaining qualities (Tehillim 33:15, et. al).
The reasoning is actually quite simple--if you demonstrate a better
understanding of life, then you deserve more of it. The Chofetz Chaim,
almost at the outset of the Mishna Berurah (Shulchan Aruch, Orach Chaim 1,
seif katan 4) provides great advice in the name of the Arizal on a
to’eles gadol--a great help to attain Yirah. One should envision in
front of him the four letter name of Hashem (Yud Keh Vov Keh), with the
nekudos of Yirah (chirik, sheva, komatz) under the first three letters. One
should certainly try this at a time or in a place where his Yirah is being
challenged by his Yetzer Hora from within or his Yetzer Hara from without.
Nothing, of course, can replace a meaningful Mussar Seder, but effective
emergency therapy or treatment, or a needed boost at a down point of the
day, can sometimes be life-bearing as well.
B.
There is a word that has negative connotations that we usually do not like
to associate with ourselves: zilzul--to hold in contempt, to degrade
or to disgrace. One generally does not feel that he conducts himself in a
manner which degrades or disgraces other people or things, yet, in the Al
Cheit, we actually recite: “Al Cheit Shechatanu L’fanecha BeZilzul
Horim U’Morim--for the sin we have committed against You by degrading
parents and teachers.” This particular sin is obviously so pervasive that
it is found in the Al Cheit recited by us all. The concept of
zilzul not only applies to parents and teachers, but can also apply to
the way we treat other people and their feelings as well. Zilzul
even has ramifications in Hilchos Shabbos--where leaving on noise making
objects on Shabbos and other public actions which show disregard for the
sanctity of Shabbos are referred to as ‘zilzul Shabbos”. We can also
think about zilzul in the way some may treat Seforim, Siddurim and
bentschers with broken bindings and with pages ripped out for many days, and
their Tallis and Tefillin bags (with the Tallis and Tefillin inside), as
they let them bang against the lower part of their bodies and leave them
unattended in unlocked cars. Perhaps a benchmark in this area would be how
a third party whom one does not know would view what he is doing--as
something sensible and honorable--or as something inappropriate,
careless--or even disgraceful. Although it may be a difficult thing to
do--think of the word zilzul--and go through your day making sure
there is no element of it in any aspect of your daily conduct, business,
affairs or thinking.
C.
Rabbi Ephraim Wachsman, Shlita, provides extremely meaningful guidance in
the name of “Rebbe Shmelke”, Z’tl. Rebbe Shmelke teaches that when a person
travels through a difficult or treacherous area, the secret of success is in
taking the trek piece by piece, part by part, goal by goal. One goes until
one indicator, travels until the next marker, then until a third milestone,
until he gets to his location. If a person says “I am not going to speak
Lashon Hara for the next ten years, no matter what”, he is challenging
himself in an admirable way, but not necessarily in a successful one. A
more measured approach such as: “I will get through the week, and go from
there”, may not be as admirable, but should achieve a far greater result.
Rabbi Wachsman told a story of a man who successfully climbed a mountain
where all others failed. When asked why he felt he was successful, he
responded: “I looked down at how much I had accomplished--not at how much
farther I had to go!”
D.
One must never forget the teaching of Hillel (Avos 1:14): “Im Ain Ani Li
Mi Li--if I am not for myself--who is for me?” There is simply no one
else that can substitute, replace, or stand in one’s stead in achieving his
personal spiritual potential and personal spiritual goals. If one looks to
his right and looks to his left--he may see many fine and helpful people
around him--but ultimately they must take care of themselves both physically
and spiritually--and so must he!
E.
Looking back over the year, one may want to review how many Shailos he
asked, and how many he could have asked but did not do so for one reason or
another. In regular circumstances, a Shemiras HaLashon Shailah should come
up weekly, if not daily. Making one’s own decision to say something or not
say something--or even avoiding the Shailah--is not always the proper
response at all. Over the approximately 20 years of its existence, the
Chofetz Chaim Heritage Foundation’s Shemiras HaLashon Shailah Hotline
has answered thousands upon thousands of Shailos running the gamut of
Shidduch related questions, parent-teacher issues, the professional-client
relationship, and issues among parents, children and siblings. The Hotline
is a vital tool to success in the life-giving area of Shemiras HaLashon.
After all, Mi HaIsh HehChofetz Chaim…Netzor Leshonecha Mairah. In
the United States, the Shailah Hotline’s number is 718-951-3696 and the
hours are 9:00 PM-10:30 PM from Sunday through Thursday and Motza’ei Shabbos,
and in Europe: HaRav Yaakov Wreschner, Shlita
(Manchester) is available between 9:15AM and 10:15AM and between 1:15 and
2:15PM. His mobile number is 07980641399. Dayan Aharon Dovid Dunner, Shlita,
is available at 02088008555 (no set hours).
----------------------------------------------------------
THE
JEWISH PYRAMID:
One of the great aspects of Rosh Hashana is K’lal Yisrael proceeding in
unity to declare Hashem’s Malchus over us, and our unified hope that His
Malchus will reign over the whole world in the very near future. The Torah
(Devarim 33:5) teaches: “VaYehi Vishurun Melech Behisaseif Roshei Am
Yachad Shivtei Yisrael--He became King over Yisrael...the tribes of the
nation in unity.” The Ba’alei Mussar point out that we learn from this
Pasuk that “Ain Melech BeLo Am--there is no king without a nation”.
Accordingly, we must strive for unity among disparity in preparation for
Rosh Hashana. In this regard, we provide the following practical and
remarkable excerpt from the Sefer Yearning with Fire, by Rabbi Heshy
Kleinman, Shlita (Artscroll):
“There
is a model of Jewish marriage that counselors use to help couples understand
the goals of their union. It is a pyramid, with each spouse at one corner
of the base and Hashem at the pinnacle. The greater the distance from
Hashem that they stand, the farther apart are the spouses. As they climb
spiritually--toward the pinnacle-- they come ever closer to each other.
This
model works for us as a nation, too. When our striving is toward Hashem,
the distance between us diminishes. Rather than having our unity thrust
upon us by our enemies, we can embrace it, and thereby stand ready to be
redeemed.”
Hakhel
Note: In a similar vein, Rabbi Yechiel Spero, Shlita, teaches that on the
doors of the Yeshiva in Kelm, the following words were posted: “Achdus
Ha’avadim Hi Kiyum HaMalchus”--our own unity crowns Hashem in a
wonderful way. Rabbi Spero therefore suggests that every person take the
initiative to be mochel another person, even if he knows that he is
in the right--and the person he is being mochel is at fault. With
this selfless act, the antithesis of self-centeredness, one is not only
elevating himself as a human being--but elevating Hashem into a greater
position of Malchus as well!
Additional Note: Try it--today!
================================
10 Elul
THIRTY DAYS FROM TODAY WILL BE THE YOM HAKADOSH--YOM KIPPUR!
-------------------------------------------------
THIRD PERSON ADVICE:
Before reacting or responding to somebody who said something or did
something which is hurtful or painful (even if that person is a spouse or
other close relative), Rabbi Zecharia Wallerstein, Shlita, recommends that
you take a step back and think about the advice you would give to another
who asks you how he should react in this very situation--and apply it to
yourself!
-------------------------------------------------
WHAT IS HOLDING US BACK FROM ERETZ YISRAEL?
Chazal teach that Ma’aseh Avos Siman Labonim--what happened to the
Avos is a sign of what happens to their children. In English as well (and
perhaps in many languages), it is said that ‘History repeats itself’. What
prevented our forefathers from entering Eretz Yisrael after the remarkable
Geulas Mitzrayim they had experienced? It was the Lashon Hara spoken by the
Meraglim-which kept millions of people in the desert for 38-plus years
longer than they should have been. We are all so disappointed, so
frustrated, so horrified, by what the Meraglim did--we should definitely
not be following suit. We have got to realize what is keeping us out--and do
something about it! Let us start today! Hakhel Note: One place to start is
the Shomer Piv Kaballah above....
----------------------------------------------------------
D’VEIKUS!
A
reader provided a great insight from the Malbim, which may be helpful in our
understanding of why we recite L’Dovid Hashem Ori (Tehillim, Chapter
27) from Elul until Hoshana Rabbah (or until Shemini Atzeres or Shabbos
Bereshis for others). In this Kepitel, Dovid HaMelech
relates: “Achas Sha’alti Mei’eis Hashem Osah Avakeish Shivti B’Veis
Hashem Kol Yemei Chayai--there is one thing I ask for and seek--to dwell
in the house of Hashem all the days of my life.” Dovid HaMelech had many
responsibilities and perhaps millions to care for. Health, happiness,
Shalom Bayis, Parnassah was definitely on his mind, but when all is put into
perspective, all of the details and particulars of one’s personal, and one’s
communal, needs--ultimately they all lead to one life goal--D’veikus
B’Hashem. One has (or should have) a lot on his mind in Elul. With all
that, he must keep his focus as to what it is all for, what it is all
about. We therefore recite this Kepitel twice every day--to keep us focused
and aimed at our true, ultimate, and everlasting goal!
-------------------------------------------------
MIDDAH K’NEGED MIDDAH:
Once received from a reader:
“If I
will overlook people’s shortcomings….Hashem will overlook mine.
If I
won’t be exacting with other people…Hashem will not be exacting with me.
If I
won’t scrutinize other people and look at their faults…Hashem will not
scrutinize me and look at my faults.
Hashem
has made Middah K’neged Middah a basis of the world’s existence--let’s be
smart!”
-------------------------------------------------
REMINDER--FROM THE ROSH:
The Rosh--a Rishon--reminds us in the Orchos Chaim L’Rosh (81): “Ahl
Tabit Lemi Shehu Koton Mimecha BeAvodah U’VeYirah Ki Im LeGadol Mimecha”--do
not look at someone who is lower than you spiritually and compare yourself
to him, but rather to someone greater than you--so rather than becoming
smug and complacent, you grow into who you really can be.
-------------------------------------------------
A
THOUGHT ON TALMUD TORAH:
Teshuvah in the area of Torah is absolutely essential, because, as the
Chayei Adam writes, Bittul Torah K’neged Kulam. We should be coming
up with ideas as to how we can refine and enhance our Torah study (i.e.,
that we already study) over the course of this month. Perhaps we can be
careful not to look up when we hear a routine noise as we are learning, or
when we simply sense that someone enters the Shul or the room. Perhaps we
can make sure that there is enough light in the room, so that one does not
easily get distracted or fall asleep. Another suggestion would be to make
sure to come on time to a Shiur or Chavrusah (which does not mean coming
even a few minutes late). If you have any suggestions, they would be most
welcome. It is fascinating to note that the Chofetz Chaim brings that if
one studies two Halachos in the morning and two Halachos
in the evening, he has fulfilled the Mitzvah of VeHagisa Bo Yomam V’Layla.
If one in any event learns in the morning and evening--this may be
a very doable suggestion of fulfilling what may otherwise have appeared
to be a very high and tall order!
Hakhel
Note: Every night, in Ma’ariv, we recite the words: “Ki Heim Chayeinu
V’Orech Yameinu--for they [the Torah and Mitzvos] are our life and the
length of our days….” At this time of year--as we search for life and
length of days--let us demonstrate that we know what life is all about!
----------------------------------------------------------
UNTIL AFTER BREAKFAST:
One
splendid suggestion regarding a cell phone takana is, bli neder, barring
extenuating circumstances, not to look at one’s emails or texts after
arising until one has eaten that morning. Discipline. Self control.
Priority.
----------------------------------------------------------
WE
PROVIDE THE FOLLOWING POINTS AND POINTERS, AS WE HAVE JUST BEGUN THE SECOND
WEEK OF ELUL:
A.
During this month we are preparing for judgment--and for mercy. While this
may seem paradoxical, it is really quite necessary. If a person prepares
only for judgment, he will tend to view all of his activities in a favorable
light, explaining this away and that away, and actually lead himself to
believe that he is much better than he really is. Think about the way a
lawyer may prepare a court case--viewing the facts in the most favorable
light to his client. Thus, in thinking about why one needs mercy over the
coming days, in focusing on the word ‘rachamim’ in our tefillos, we will
take a better look at our actions and inactions--and resolve to do
better--which, in turn, makes us much more qualified to receive the very
mercy we seek!
B.
Rebbi Yisroel Salanter, Z’tl, suggested that many people fail to do proper
Teshuva because they do not realize how important and honored they really
are; yes, they realize Hashem’s greatness, but view themselves as too far
below and too far beyond. It is really quite the opposite. We start out in
the royal palace. If we then move out or move ourselves away --does it mean
that our Royal blood has been replaced, and that our ancestry and bearing
have been expunged? No, it means that we must take the first step of
recognizing our Royalty--and then take the time and make the effort to move
back into the Royal Palace. The King wants us back--He has told us so. We
must put back on the Royal garments, and head back to the Palace --with
longing and with dignity. Appreciate who you are and do something about it!
C. As
we continue to focus on Malchus, we note an extremely valuable insight from
Rabbeinu Yonah in the Sha’arei Teshuva. Rabbeinu Yonah writes
that if one brings others closer to service of the King--if he brings the
King more devoted subjects--he is truly proving his loyalty to the King, and
demonstrating how important the King is in his life. If one helps
others--especially this month--in their Torah studies, in their Mitzvah
performance, by teaching them a Halacha that they do not seem to know, by
teaching an as yet uneducated Jew something about Yiddishkeit in general or
Rosh Hashanah in particular, he will be showing how important it is to him
to bring honor to the King.
D. HaRav
Shneuer Kotler, Z’tl, brings clear proof from the Rambam in Hilchos Edus as
to how proper Teshuva must be performed. The Rambam writes that if one is
pasul le’edus (disqualified from serving as a witness in bais din)
because, for example, he lent money with ribbis, or because he was a
mesachek bekuvia or a mafrichei yonim--he engaged in
‘professions’ which were tainted with ill-gotten gains-- then the only way
he could get his credibility back and once again be a Kosher witness-- would
be if he not only denounced his previous line of work, but also ridded
himself of the paraphernalia of the job. The contracts, the devices, the
instruments, the tools that enabled his aveiros had to be removed from his
home and from his reach. Teshuva means more than saying that you are not
going to do it again--even if you mean what you say. It means ridding
yourself of the objects, habits, and connections that brought you, and can
bring you again, to where you shouldn’t have been--and certainly shouldn’t
be going. Look around the house, the office, the briefcase, the computer,
the electronic gadgetry. Is there something that shouldn’t be here,
something which can bring someone down or hurt someone, something that will
make it harder for me or others around to do the Teshuva that I or they want
to do? Now is the time to take the Rambam’s lesson--and demonstrate that
you too want to be a Kosher Jew.
E.
The Sha’arei Teshuvah (3:176) actually includes within the category
of a leitz (a scoffer) one who does not accept tochacha,
reproof. Indeed, Shlomo HaMelech teaches (Mishlei 9:8): “Ahl Tochach
Leitz Pen Yisna’eka--do not give reproof to the leitz, for he
will hate you.” One of the important items to work on in the month of Elul
is to listen to the Drashos, the reproof, the guidance, and the
comments of others--and take it to heart, rather than brush it off. As many
of us have or will soon begin to study Mussar Seforim in preparation for
becoming better people, the natural tendency is to believe that ‘this
comment is directed towards him’ or ‘I don’t really have that
problem’. One can go through life pointing harsh fingers at others, and
kind fingers at oneself. In a sense, if one does so, he is a leitz, a
scoffer--for he is not paying attention to the messages being conveyed to
him through what he is hearing, reading or learning. Instead one should
think: “This is B’Hashgacha Pratis--it is directed towards me!”
F.
During this delicate time of year, one should especially try not to say or
to give a shtuch--a stabbing witticism which produces no gain other
than to demonstrate the ‘quickness’ of the utterer, and to annoy, hurt and
poke fun at the one who is the object of the shtuch. We add that if
one witnesses such an event, he should provide proper careful chastisement
to the offender--and benefit all of K’lal Yisrael!
G.
Many (if not all) of us recite Tehillim daily. What is the first Pasuk of
Tehillim? “Ashrei HaIsh Asher Lo Halach BaAtzas Resha’im U’vederech
Chataim Lo Amad U’vemoshav Leitzim Lo Yashav--praiseworthy is the man
who does not walk in the counsel of the wicked, stand in the path of the
sinful, or sit amongst the scorners.” Dovid HaMelech’s son, Shlomo HaMelech,
the wisest of all men, provides a very similar teaching (Mishlei 13:20) “Holeich
Es Chachomim Yechkam Ver’oa Chesilim Yeiro’ah--he who goes with the wise
will become wise, and he who befriends the fools will be broken.” Many of us
have at least one friend or acquaintance who we really believe we should
not be friends or associate with because of how they act or think or
what they say. We should remember that the very first words of Dovid
HaMelech in Tehillim teach us that a person is praiseworthy if he avoids
this kind of relationship and Shlomo HaMelech teaches us that one basically
becomes who he associates with. Now is the time to focus practically upon at
least one relationship that requires some separation, and one relationship
that requires further bonding. We have the literally Sage advice--let us use
it to its fullest!
================================
9 Elul
DAN L’CHAF ZECHUS!
By the following link--
http://tinyurl.com/6l5s2s we present a Tefillah provided in the past in
which one davens to Hashem for assistance in being Dan other L’Chaf Zechus.
Chazal teach that it is a great merit for a person to judge others favorably
for one will also then be judged favorably as well!
----------------------------------------------------------
A TREMENDOUS TEFILLAH--FOR PARENTS:
By the following link--
http://tinyurl.com/ztdpqws we provide a moving and meaningful Tefillah
for parents to recite on behalf of their children from the Siddur Otzar
HaTefillos, which the mechaber writes was brought from Eretz
Yisrael. Please feel free to share with others.
----------------------------------------------------------
SUMMER IMPROVEMENT PROGRAM!
We continue our Summer Improvement Program, with simple suggestions, on a
weekly basis, in each of the areas of Bein Adam LaMakom, Bein Adam
L’Chaveiro, and Bein Adam L’Atzmo. Of course, these are only
suggestions--but every person has the opportunity to join with others who
will be attempting the same successes. In the alternative, one can chart his
own improvement course on a weekly basis as well.
WEEK 11--PARASHAS KI SEITZEI
Bli neder, at least one time today, consciously do the following:
Bein Adam LaMakom:
In last week’s’ Parasha, the Torah instructed us not to follow any of the
wayward sorcery practices of the other nations in order to gain or retain
knowledge beyond their immediate grasp. Instead, ‘Tomim Tiheyeh Im Hashem
Elokecha’--we are to demonstrate wholehearted Emunah in Hashem. When we
daven and make brachos, we personally assert this Emunah. Answering “Amen”
to another’s brachos or Tefillos provides us with the opportunity not only
to fulfill a personal obligation--but to reiterate it in a voluntary way.
Seek out an opportunity--although not required--to answer “Amen” to someone
else’s Tefillah or bracha, so that you can personally exclaim your
wholehearted belief in the Omnipotence, Omniscience and Omnipresence of
Hashem!
Bein Adam L’Chaveiro:
HaRav
Chatzkel Levenstein, Z’tl, teaches that what was so special, so unique about
Rivka’s Chesed to Eliezer, to his men and to their camels was that she did
not take a step back and say: “I can show these able-bodied men where the
well is--but there is certainly no reason for me, a little girl, to provide
them with assistance.” Instead, she saw that a Chesed was necessary, and
felt that she was capable of performing it. No other questions needed to be
asked, no further thoughts would be necessary to divert her attention. This
is a Ba’al Chesed. Before performing a Chesed--try not to think who else
could do it and why--if the Chesed presents itself and you know that you can
do the job--be a Ba’al Chesed--and do it!
Bein Adam L’Atzmo:
After the hundreds of teachings in Pirkei Avos, the Mesechta concludes
(5:26) with the teaching of Ben Hei Hei: “Lefum Tza’ara Agra--according
to the effort is the reward.” One should not delude himself into thinking
that his personal wisdom, aggressiveness or connections got him anywhere, or
will get him anywhere. Hashem looks solely at the efforts of the person in
his particular position in life. Mesechta Avos is the Mesechta that is
specifically dedicated to how we can grow personally. Its final words to us
are: “With Effort”. If something is important to you, whether it be
Kavannah in Tefillas Mincha, a Daf Yomi Shiur, helping a certain person find
a Shidduch….whatever it may be, remember not to tire of it and instead
reinvigorate and revitalize yourself to put your best effort into it--daily!
----------------------------------------------------------
NINETEEN WEEKS!
We are
now in the seventeenth of the nineteen week period prior to Rosh
Hashana. In past years, we have proceeded weekly, Bracha by Bracha, through
Shemone Esrei with a special emphasis on Kavannah on that week’s Bracha.
This week’s Bracha is…Retzei!
HaRav
Chaim Friedlander, Z’tl, points out that in the Bracha of Retzei we
reference the terms Retzei, BeRatzon and LeRatzon. The
emphasis on Ratzon is based upon our pleading to turn the moment into an
Eis Ratzon--a time when our Tefillos are more acceptable to and accepted
by Hashem. With the emphasis on Retzei and Ratzon, we
additionally emphasize our absolute belief that everything in our life is
based upon Hashem’s Will, and His Hashgacha Pratis over us. Indeed, living
itself is marked by Chaim BeRetzono (Tehillim
30:4). There is one other point. Just as a good son wants to please his
father, in this Tefillah we express our desire that our Tefillos and our
actions appease and please Hashem, as our Father in Heaven, as well. We
continue now with the next phrase in the Bracha of: “Vehasheiv Es
HaAvodah LiDvir Beisecha--and restore the Avodah to the Kodesh
HaKodashim.” HaRav Friedlander explains that after having just asked Hashem
to be pleased with us and our prayers, we immediately recognize that we are
in a tekufah, a period, of galus--a time of sorely felt Hester
Panim. The light of Hashem’s Shechina will shine upon us only when the
Beis HaMikdash is rebuilt, and the great Kedusha that reigns there, and in
the services performed there, will draw us so much closer to Him. The
reason the Kodesh HaKodashim is referred to as the Dvir of the
Bayis is because it is from the Kodesh HaKodashim only that the Dibur
of Hashem comes forth towards His people, as the Pasuk (Shemos 25:22)
teaches: “ViDibarti Itecha Mai’al HaKapores Mibein Shenei HaKeruvim.”
The Shulchan Aruch (Orach Chaim 94:1, Mishna Berurah seif katan 7) rules
that when davening Shemone Esrei we should view ourselves as standing before
this very Kapores. This is the one time that we refer to the Holy of Holies
in the Shemone Esrei and our longing for it--let us make it count!
In addition to the above notes,
we provide by the following link additional notes to the Nineteen Brachos
for the years 5771 and 5772
http://www.hakhel.info/TefillahArchive.html
May we highly recommend the Nineteen Week Program again this year--either
based upon your own study (such as by utilizing the Praying with Passion
Series (available at
www.prayingwithfire.org),
the magnificent Rav Schwab on Prayer, the Tefillah Tapes of Rabbi
Berel Wein, Shlita, or other wonderful resources), or by utilizing the link
provided on a daily basis throughout the week!
-------------------------------------------
FOR
THOSE STUDYING DAF YOMI B’HALACHA:
You can receive an outstanding daily email from Dirshu on that day’s Mishna
Berurah Yomi study. To subscribe, email:
daf-hayomi-behalacha@dirshunj.org.
-------------------------------------------
WHAT IS IN OUR TREASURE CHEST?
Dovid
HaMelech teaches in one of the key Kepitlech (Chapter 24) recited on the
Yomin Noraim: “Mi Ya’aleh BeHar Hashem…Neki Kapayim U’Var Leivav.”
We know that Neki Kapayim refers to hands that are clean of theft or
pilferage. What is a ‘Var Leivav’? The Chofetz Chaim writes that it
refers to someone whose heart is focused on important matters, without truly
trivial items becoming part of the admixture of his thoughts. It is indeed
for this reason that we ask Hashem every day immediately before Shema: “VeYacheid
Levaveinu Le’Ahava U’LeYira Es Shemecha VeLo Neivosh LeOlam Va’ed--may
our heart be united in our love and fear of You and [then] we will not be
shamed for eternity.” If our hearts are filled with the proper thoughts, it
will have no room for irrelevancies, irreverencies and waste. As the
Chofetz Chaim continues, we affirmatively declare in the Zichronos
portion of our Tefillah on Rosh Hashana “Ki Zecher Kol HaYetzur Lefanecha
Bah…Machshevos Adam VeSachbulosav--for everything appears before You,
Hashem… the thoughts of man and his designs.” To what can this be
compared? To a merchant who leaves on a trip taking along with him his
treasure chest, and who asks one of his relatives accompanying him on the
trip to watch after the treasures. The relative agrees, but asks whether he
can look inside the chest. The merchant allows him to, and the relative
opens the chest--only to find it half-filled with precious gems and
rubies--but that the other half is filled with dirt and grime. The relative
thinks to himself ‘what a fool this wealthy man is--how did he place the
precious jewels side-by-side with the soil and muck?!’ The dirt is, of
course, a Nimshal to the whims and desires that a person occupies his mind
with--all of which will after 120 years turn to afar--the earth below.
When the person then sees that which he has done, he will wonder and lament:
how could I have had this dual and contradictory love--loving the Torah and
the Mitzvos and the Hevlei Olam Hazeh. How could I have filled up my
treasure chest with so much dirt--when there was so much room for more
priceless riches?! Therefore it behooves everyone, concludes the Chofetz
Chaim, to drive away those Machshavos of Hevel which lead a person to
fulfill his desires, cravings, and temporal wants--and instead pursue Yichud
HaLev--the unification of one’s heart in the love, fear and service of
Hashem. Every day, one fills the treasure chest of his mind--it is up to
him to determine whether he does so with something which will be eternally
worthless--or everlastingly priceless!
-------------------------------------------
ADDITIONAL NOTES ON THE YEMEI RACHAMIM OF ELUL:
A. As
a practical matter, if one does not know where to begin or what to do--he
should plead with Hashem in his personal Tefillos during or after Shemone
Esrei to help him and guide him. May we add that if he subsequently comes
across a Sefer, Devar Torah, or statement which seems or appears to be ‘out
of the blue’--why not treat it as a personal message of Hashgacha Pratis and
be guided accordingly? Of course, any motivation, decisions and conclusions
should be discussed with one’s Rav or Posek.
B. In
last week’s Parasha, Rashi explained that the Shofar of the enemy was
intended to throw us into trepidation. When we hear the Shofar blast--even
if it is being blown by a friend--let us remember its purpose, and do
something more than just listen and go on with the rest of the day. A good
place to begin is a hirhur Teshuva. To the women who don’t hear the
Shofar in the morning--there is certainly nothing from preventing them from
having a hirhur of Teshuva in davening, as well!
C. We
should make sure that, at least at this time of year, we fulfill the
following words of Rabbeinu Yonah in the Yesod HaTeshuva, “One should not
fill all of his desires in food or drink, and so said the Ra’avad…the great
and wonderful pathway to Teshuva is by curbing one’s desire while eating….”
D.
Finally, we suggest once again the importance of a cell phone takana. To
some, the takana will be a special restraint while in the car, to others--it
will be self-control while walking on the street or in a store, and yet to
others it will be personal discipline in the hallway of a shul. We are not
even suggesting total ‘perishus’ in any one of these areas--but perhaps at
least beginning with thinking twice before taking it out and making it into
another appendage of your body at these points of your day. A person can
really get to know himself or develop a thought, for example, while
walking--is that phone call, text or email so absolutely necessary, so
really urgent for the moment?!
-------------------------------------------
FROM TEACHINGS FOR ELUL FROM HARAV NOSSON WACHTFOGEL, Z’TL:
The following teachings of HaRav Nosson Wachtfogel, Z’tl, the Mashgiach of
the Lakewood Yeshiva, are excerpted from the Sefer Leket Reshimos (on
Elul and the Yomim Noraim):
1. The
growth of a person is measured by the toil and effort he puts into his
Avodas Hashem, and one who does not put in the effort really has nothing. No
drop of sweat goes to waste.
2. One
should not treat Elul as the rest of the year, for the whole next year will
be dependent upon how one progresses in Elul. In Bein Adam LeChaveiro, one
should work on being Noseih B’Ohl Im Chaveiro--joining as one with
another, viewing his burdens as one’s own burdens and his joys as
one’s own joys. This is the actualization of V’Ahavta LeRei’acha Kamocha.
3.
Elul is the acronym of “Ani LeDodi VeDodi Li. We act irresponsibly
only because we push aside our true royalty and bearing. Hashem told
Yirmiyahu HaNavi (1:7): “Ahl Tomar Na’ar Anochi--do not say “I am but
a youth”--Hashem tells this to each and every one of us.
4.
Chazal teach that one who is Ma’avir Ahl Midosav will be forgiven for
his sins. The reason that this is so is because by being Ma’avir Ahl
Hamidos, a person demonstrates that he is not only concerned with
himself--but cares about others as well. He therefore joins in with the
merits of K’lal Yisrael.
5. It
is the end that is important--if a person was a Tzaddik all of his days, and
then c’v becomes a Rasha, he will be judged as a Rasha. Happily, the
reverse is also true. Now, looking back at the beginning of the year, we may
have started off Rosh Hashana and Yom Kippur in a great way. It is, however,
important to end the year in a great way--with the Sha’arei Rachamim and
Ratzon open wide to help us.
6.
Before going to sleep and upon arising, HaRav Wachtfogel advised that one
daven that he be zoche to Teshuvah Nechonah--proper Teshuvah.
7. It
is hard for us to feel awe because we do not have world leaders who inspire
it. What we can do, however, is think about Kriyas Yam Suf, and how the
Torah records: “Az Nivhalu Alufei Edom Eilei Mo’av Yochazeimo Ra’ad
Namogu Kol Yoshvei Kena’an.” If these akum sensed Hashem’s
Gevurah through these awesome sights--we should likewise envision similar
Gevuros to appreciate Hashem’s Majesty.
8. A
person should never despair or get depressed over the thoughts, words or
actions of his past--as he is judged only according to his deeds at the time
of judgment. If at that time he is a Tzaddik, he will be judged as one. It
is accordingly the Avodah of Elul to prepare for Rosh Hashana so that one is
a Tzaddik at that time.
================================
6 Elul
THREE REMINDERS FOR ELUL!
1.
Reminder--go through your home and office, to make sure that you are not
holding on to the property of others. Remember, even if you feel that
the other person ‘does not care’--it is not yours--until he gives it to you!
2.
Reminder--Peshara and Lifnim Mishuras Hadin!
3.
Reminder--Tzedaka (now)!
----------------------------------------------------------
WE
CONTINUE WITH OUR EREV SHABBOS--HALACHOS OF SHABBOS SERIES, CULLED FROM THE
DIRSHU EDITION OF THE MISHNA BERURAH:
A.
Through the week, and especially on Erev Shabbos, we purchase or put away
the best for Shabbos…whether it be special treats, cake, flowers, clothing
or the like. Chazal teach that Shabbos is Mei’ein Olam Haba.
Accordingly, as we enjoy our special Shabbos treats and treatment, we should
reflect upon the fact that the one who has properly saved up and put away in
‘Olam Hazeh’--will enjoy infinitely greater treats in Olam Haba!
B. The
Luach Davar B’Ito brings that in Kelm there was a takanah for a
person to pay a k’nas of money if he exhibited any anger or
k’peida in his house on Erev Shabbos.
C. If
a cheireish, shoteh or koton do a melacha for another
Jew on Shabbos, the Bi’ur Halacha rules that it is forbidden to derive
benefit from their act (ibid. 276, Note 1).
D.
There is a Machlokes HaPoskim as to whether one can open a refrigerator or a
freezer door if it has Muktzah items in it, and would accordingly be deemed
a bosis l’davar ha’assur. HaRav Shlomo Zalmen Auerbach, Z’tl, rules
that the door is batel to the refrigerator or freezer itself. HaRav
Yosef Shalom Elyashiv, Z’tl, rules that bedi’eved one can open it
even if the permissible items in the door are not as important as the
Muktzah, because we can consider the refrigerator large enough to be deemed
an ohel, which has the Halacha of a house. The door, then, would be
batel to the house, and not to the Muktzah. HaRav Nissim Karelitz,
Shlita, however, rules that the permissible items in the door must be more
chashuv than the Muktzah--otherwise the door would in fact have the
Halacha of a bosis l’davar ha’assur (ibid. 277, Note 18).
E. The
Shulchan Aruch itself rules that one must have Kavannah to answer “Amen” to
each one of the brachos made before and after the Torah reading, as well as
to the brachos over the Haftara, and by virtue of his answering “Amen” these
brachos will then count towards the 100 brachos that a person should make
every day--for when one answers “Amen”, it is as if he made the bracha
himself (ibid. 284:3, Mishna Berurah seif katan 6). As to whether one may
answer “Baruch Hu U’varuch Shemo” over the brachos of the Haftara if
he intends for the brachos to count towards his 100 brachos--the Elef
HaMagein rules that he may, but HaRav Chaim Kanievsky, Shlita, rules
that he should not (ibid., Note 11).
F. The
one who is called to Maftir recites seven brachos all together--two on the
Torah, one before the Haftara, and four after the Haftara--which correspond
to the seven people who were called to the Torah(!) (ibid. 284 Mishna
Berurah seif katan 2).
G. The
reason that we wait until Gelilah is concluded to begin the Haftara is
because it is an obligation on everyone to listen to the words of the
Haftara in the same way as to the reading of the Torah. Accordingly, we
rightfully delay beginning in order to give one person--the Golel--the
opportunity to complete his task and be able to listen to the words of the
Haftara(!) (ibid. Mishna Berurah seif katan 12).
--------------------------------------------
POINTS AND POINTERS ON THIS WEEK’S PARASHA, PARASHAS SHOFTIM:
A.
There is a stunning lesson provided for each and every one of us by Rashi in
this week’s Parasha. The Parasha teaches us that before Bnei Yisrael were
to go to war, the Kohen Moshuach Milchama was to teach them that it was a
Mitzvah not to be scared of the enemy, and to provide words of
encouragement. He would begin his address to the soldiers with the words
“Shema Yisrael Atem Kereivim Hayom...--Hear, O’ Yisrael, you are coming
close to battle...let your heart not be faint, do not be afraid (Devorim
20:3).” Rashi (ibid.) brings the words of Chazal: The reason the Kohen
begins his words with Shema Yisrael is to tell the warriors that even if
they had only the zechus of Krias Shema, they would be worthy of being
redeemed. The war itself--life and death for the masses, as well as the
security of all the people back home--could be decided by the proper
recitation of Shema alone! What a lesson for us at this time of year--life
for the individual, life for the people could be gained by properly reciting
Krias Shema!! Let us take a moment before reciting the Shema to reflect
upon the magnitude of the event--Kabalas Ohl Malchus Shomayim, Ahavas Hashem,
Kabalas Ohl Mitzvos, the allusions to all of the Aseres HaDibros, and the
many Mitzvos mentioned in Shema, and at least try to say the words with the
proper pronunciation and with the understanding of each word. If you do so,
you can not only plainly emerge victorious in your own battle--you can
literally also do your part in winning the whole war!
B. In
the Parasha, we are taught the Mitzvos of the king: He cannot have many
horses, “so that he does not bring the people back to Mitzrayim”; he cannot
have many wives, lest “they lead his heart astray”; and he shall write for
himself two copies of the Torah, “so that he learns to fear Hashem and
observe the Torah”. These three Mitzvos of the king each have an
explanation provided in the Torah, as we have quoted. There is, in fact, a
fourth Mitzvah as well: “He shall not have much silver and gold.” Here,
strikingly, the Torah does not give a direct explanation. What is so
different about the excess wealth prohibition--that it needs no
explanation?!
We may
suggest an answer based on another Pasuk in the Parasha. The Pasuk (Devarim
16:20) teaches: “Tzedek Tzedek Tirdof--righteousness, righteousness
shall you pursue.” Why does the Torah have to repeat the word Tzedek twice?
One answer may very well be that the Torah wants us to be quite sure that
what we are doing is really Tzedek--by reemphasizing the word a second time
(and we know how the Torah doesn’t use an extra part of a letter--let alone
an extra word). Indeed, Chazal teach that the first of six questions
that a person will be asked when brought for judgment is “Did you conduct
your activities with Emunah--was your give and take with integrity and
honesty?” Rabbi Heshy Kleinman, Shlita, points out that we are so fortunate
to be given the questions we will be asked after 120 years--Hashem gives
us the test and tells us to prepare the right answers! We must certainly be
sure to get the first answer on the test right! Indeed, the Chofetz
Chaim teaches that the last thing we daven for in the Ne’ilah of Yom Kippur
is to be saved from any aspect of Gezel, of misappropriation of monies,
which could r’l seal a person’s fate in a way he would not want. We
can now look back to the King, Whose conduct is to exemplify to the entire
people how they are to behave. The money part needs no explanation, because
the lesson is beyond doubt. Our actions in the financial area must be
highly guarded; our goal is not the accumulation of wealth, but the
integrity that we have in dealing with that which we do have. In a little
bit more than a month we hope to honestly and sincerely recite those very
special words on Yom Kippur, affirming our honesty, our “Neki Kapayim--our
clean hands” in the money that we bring home, the money that we spend, and
the money and possessions of others that passes through our hands. Let us
begin now to reflect upon where amends are necessary in this area, focusing
on Kosher Money, at work, shopping, and in the home. The Rav HaMachshir
here is Hashem--Who is also the Eid and the Dayan--the Witness
and the Judge. If we take the time now to put everything in order, our Din
for the coming year will most certainly be a much easier, cleaner, and
brighter one!
C. As
noted above, in the Parasha we find many Mitzvos relating to a king. This
should also serve to remind us that one of the primary Avodos of the month
of Elul is preparing for the annual celebration on Rosh Hashana of the
Malchus of Hashem. In this regard, we provide the following notes of HaRav
Chaim Friedlander, Z’tl, based upon our awareness of the Malchus of Hashem:
1.
Many people live their lives with the goal of finding favor in the eyes of
others--speaking, behaving and even dressing in a certain way in order for
others to praise them and to associate with them. One should instead
primarily focus on finding favor in the eyes of Hashem--for what Hashem
wants and expects of us is for us to reach our true potential and to lead
eternal lives. The essential question one should ask himself when making
any decision or when deciding what to say or how to act--or even what to
wear--is: “Will this give Nachas Ruach to Hashem?”
2.
The Pasuk in Tehillim (14:2) teaches: “Hashem MiShomayim Hishkif Ahl
Bnei Adam--Hashem closely looks from the heavens upon man.” Although we
may consider our deeds to be small and insignificant--’minor’ or ‘really not
important at all’, Hashem does not look at what we do in that way. He looks
at everything--everything--that we do from the heavens--from the
higher perspective that it truly deserves. We too, therefore, must consider
our actions with the level of importance they deserve-- the level that they
are regarded upon in the heavens. Nothing is trivial, nothing is
insignificant, nothing ‘takes only a few seconds’--it is all important, it
is all elevated, and it all has heavenly implications!
3.
One need not take much effort to see Hashem in everything around us, despite
the thin gashmiyus veil that may be spread to separate the spiritual
from the physical. Here is a simple example: When one sees a small insect,
he notices the Niflaos HaBorei--in this tiny creature there are so
many parts which work together in beautiful harmony (even to the extent that
the sophisticated human being can become frustrated in trying to catch
it!). Likewise, even a sting should be viewed from a deeper perspective.
With the sting, one should recognize not only the Niflaos HaBorei--that
little creature is not only able to hurt me(!), but it is also doing
Hashem’s will in causing me to feel that pain or go through the particular
trial. Everything is the work of Hashem!
4.
Dovid HaMelech exclaims: “Achas Sha’alti Mei’eis Hashem--the one
thing I ask from Hashem is to dwell in the house of Hashem….” We learn in
Mishlei that this desire should not only be an aspiration of Dovid HaMelech,
but should be the design of each and every one of us--as the Pasuk (Mishlei
8:34) teaches: “Ashrei Adam Shomei’ah Li Lishkod Al Dalsosai Yom Yom--fortunate
is the man who listens to Me to be by My doors day by day.” From this, we
learn that the fortunate person is one who constantly views himself at
Hashem’s doors--always in Hashem’s presence. If one does so, he attaches
himself to life itself--for the very next Pasuk (ibid 8:35) is: “Ki
Motzi Motzah Chaim--for he who has found Me has found life.” The more
one brings himself closer to Hashem, the more Hashem comes closer to
him--with life to its fullest--in Hashem’s sense of the word!
--------------------------------------------
THE
FOLLOWING LESSONS ARE EXCERPTED FROM ELUL: INSPIRATIONAL WORDS AND
TEFILLOS FOR THE MOST IMPORTANT PART OF THE YEAR BY RABBI DOVID
GOLDWASSER, SHLITA:
1.
“The way to increase the utilization of our Kochos in Avodas Hashem is in
increments: An additional bracha with kavannah , an extra call each week for
Kibud Av VaEim, an additional commitment to Shemiras HaLashon every day....”
2.
“The Mashgiach of Yeshivas Bais Medrash Govoha of Lakewood, New Jersey,
HaRav Nosson Wachtfogel, Z’tl, teaches that the main goal of the Yetzer Hara
is to try to make a person forget his special quality--that he is a ben
melech--the son of the King. As a result of this degradation and resulting
misperception, the person sinks to a low level and does things which are not
fitting for his roya1 status. Yosef HaTzaddik. at the time of the greatest
test in his life, argued with the wife of Potifar, “I have a connection to
my father and therefore, I cannot connect to what you are saying.”
Consequently, he emerged from the test unscathed. This is the way that a
person should conduct himself during Elul--raising himself to come close to
the truth of “Ani LeDodi VeDodi Li.” One must be aware of his
inherent aristocracy, and his actions should reflect that awareness. A
chossid once asked the great tzaddik, Reb Shlomo of Karlin, Z’tl, ‘What is
the greatest aveirah that a person could commit in his life?’ Reb Shlomo
put his face into his hands, thought for a moment and then said, ‘The
greatest aveirah a person could commit is to forget that he is the son of
the King’!”
3.
Rabbi Goldwasser presents seven (7) moving Tefillos on Teshuva (in Hebrew)
from various important sources--to help move you, and put you into a frame
of mind for Teshuva.
4.
“The Gematria of Elul (67) is the same as the Gematria of binah,
understanding--for when one acquires sufficient understanding, he will be
moved to do Teshuva.”
Hakhel Note: With this awareness, we can perhaps suggest the answer to a
question which may initially trouble many women. Why is it that men have
the benefit of the Shofar being blown every weekday morning in Elul to
awaken them to the special times-while women davening at home have no such
fearful reminder? We may suggest that the Shofar is intended to instill the
‘binah’-the understanding in a person to recognize his position and
situation and do Teshuvah. Women, on the other hand, are blessed with a
binah yeseira--a special level of binah, which jump starts them without
the actual need of the Tekias Shofar every morning. Indeed, Binah’s sharing
of the same gematria as Elul, may indicate to us that women are on a
heightened level of awareness the entire year! In a similar vein, the
Yarmulke which men must wear to remind themselves to subjugate themselves to
their Creator is not worn by women--because though their added level of
binah--they are already Yarei Malka--they are a step ahead in the fear of
their Creator. The Shofar, then, is the great equalizer--we all have a
little over three weeks to get the job done--let’s really succeed this year!
--------------------------------------------
THE FOLLOWING POINTS WERE MADE BY RABBI EPHRAIM WACHSMAN, SHLITA, RELATING
TO TESHUVA:
A. A Jewish man in the Russian army once related how he stood before the
Czar with pachad and morah--even though the Czar could not see
beyond his physical externality. Imagine, then, the awe that we should have
in standing before Hashem Who is bodek ginzei nistaros--Who sees
through everything that is hidden within us.
B. Why did Hashem create us? Yeshayahu HaNavi (43:21) teaches: “Ahm Zu
Yatzarti Li Tehillasi Yesapeiru--our role is to bring Kiddush Sheim
Shomayim to the world--causing Hashem’s Name to be praised!”
C. The Chofetz Chaim, based upon the Pasuk of VeLo Yireh Becha Ervas
Davar, that if Hashem sees an ervas davar in us--then He recoils
and stays away from us. Improving in Tzniyus is an essential element of
improving ourselves--for by doing so, Hashem will stay with us and not
remove His Presence from us--d’veikus!.
D. The Midrash teaches that when the Malach HaMaves comes, there are
three drops that come from his sword. The Panim Yaffos explains that
these three drops represent the three traits which are Motzi’in Es
Ha’adam Min Haolam--which take a person out of this world--Kinah,
Ta’ava and Kavod. If we can improve in these Middos--we can hopefully
stay!
E. A person should humble himself to take the first step to put an
end to a fight he is having with another.
F. When it comes to Tzedaka, some people may say that “the Mosdos HaTorah
are having problems”. What does this mean?! We are all part of the Mosdos
HaTorah--they are not ‘third parties’ or ‘others’--we are all joined as one
in strengthening and spreading Torah to the greatest extent that we can!
G. The Alter of Kelm would say that a Kabbalah that one establishes for the
Yomim Noraim--and then keeps during the year, has the same tokef--the
same strength for the person as the Yomim Noraim do themselves. Accordingly,
one should choose Kabbalos that he can adhere to and fulfill--so that he has
the Kedusha of the Yomim Noraim with him the entire year!
--------------------------------------------
THE
PELE YOETZ, IN A BEAUTIFUL DISCUSSION OF TESHUVA, MAKES THE FOLLOWING
ESSENTIAL POINTS FOR ALL TO KNOW, AMONG OTHERS. IF YOU HAVE THE TIME AND
CAPABILITY, THEY ARE FOUND NEAR THE END OF THE SEFER PELE YOETZ:
A.
The most important portal to Teshuva is the study of Torah--to learn the
Halachos that one needs to know, and to study works of Mussar and Yiras
Hashem. Anyone who learns on his own or attends Shiurim is per se closer to
Hashem. In fact, this is why the bracha of Teshuva in Shemone Esrei first
begins with Torah--HaShiveynu Avinu L’Sorosecha (Bring us back to
Torah)--for the study of Torah is a prerequisite to Teshuva. Hakhel Note:
In this regard, we provide one incredible point for your Kabbalah
consideration. If a person takes just seven(7) minutes a day and turns it
into a new learning Seder--a time for learning anything that he wants to, or
always intended to but never got around to it, this will aggregate into 210
minutes of additional learning a month. Not a lot? According to the G’ra
and the Chofetz Chaim, because every word of Talmud Torah is a mitzvah, and
one can say 200 words a minute, one is performing 200 mitzvos a minute when
he studies Torah. Now let us do the simple Halachic math, which we have
provided in various ways in the past: 210 minutes a month times 200 mitzvos
a minute equals 42,000 mitzvos a month, or an additional 511,000 mitzvos for
a 365 day year--and these are mitzvos of the literally incomparable quality
of Talmud Torah, regarding which Chazal teach “VeTalmud Torah KeNeged
Kulam.” How would you like to dedicate 7 minutes a day (i.e., more
than half a million mitzvos a year) to Teshuva in Talmud Torah in the
coming year?! Hashem certainly provides us with unbeatable opportunities!
B. The
Yetzer Hara attempts to minimize aveiros. It is “only this” or “only
that”…”but this” or “but that”. When you see yourself thinking or using
these kinds of phrases, be on the lookout for sin.
C.
Chazal teach how severe the penalty of taking or withholding another’s money
is. [Chazal actually teach that “Someone who takes from his friend even
something worth only a peruta, is viewed as if he took his life and the life
of his descendants.”] The Pele Yoetz succinctly states, “and someone
who has his friend’s possessions in his hands will not have his Tefillos
heard…and if his Tefillos are not heard on the Yomim Noraim--does he have
any hope?!”
D. The
way one can tell whether his soul is pure is by the Kavanah--which includes
the fear, love and great joy--that he places into his Tefillah. Everyone
should try and work on purifying his soul!
================================
5 Elul
TZEDAKA!
The following insights are excerpted from the Sefer Chaim Sheyeish Bahem,
compiled by HaRav Yitzchak Shraga Gross:
The Alter of Kelm was asked why
Hashem created a world in which a person must first give Tzedaka and only
then receive a bracha from Hashem, as the Pasuk states “Ki BeGlal HaDavar
HaZeh Yivarechica Hashem Elokecha.” The Alter explains that this is to
teach a person that he should not think that he is doing Chessed with the
recipient, but that the recipient is doing Chessed with him by bringing
blessing into his life. This helps a person realize and recognize that
there is always another perspective in each and every Bein Adam L’Chaveiro
situation--and that the other’s perspective may be quite different than
one’s original (perhaps tainted) perception. This is brought to light by a
wonderful story:
When the great Rav Hillel
Kolemaya, Z’tl, was a bochur eating ‘teig’--(meals in a host’s home, as
there was no Yeshivah or dormitory), one host was very strict with meal
times. One time the bochur Hillel was involved in a Sugya and missed the
meal time, so he was just going to skip the meal. However, he was concerned
that the Ba’al Habayis was going to be concerned about where he was and what
had happened to him. He decided to arrive late knowing that he “would be in
for it.” After receiving a tongue lashing, Hillel responded earnestly
“Everything you said is correct, but only based on the premise that I eat
with you. In truth, however, you eat with me.” The Ba’al
Habayis well understood what R’ Hillel meant, hugged and kissed him, and
shared a beautiful meal with him.
Hakhel Note: Fascinatingly, at
the Yeshivah of the Nodah B’Yehuda, at which the bochurim also ate ‘teig’ at
Ba’al Habatim’s homes, it was the custom of the bochurim to leave over a
little of their food, or ‘shirayim’ on their plate. The Ba’al Habayis then
ate from the shirayim as a Segulah for Hatzlacha in all matters!
---------------------------------------------------------
FEELING THE HASHGACHA:
Being
that last Shabbos was Rosh Chodesh, we read the special Haftara of
HaShomayim Kisi. On initial thought, this would be a bit disturbing--as
we would be losing one of the Shiva D’Nechemta, read on the seven
Shabbosos after Tisha B’Av through Rosh Hashana. However, any initial
disturbance should be soothed by the words contained in the middle of the
very same Shabbos Rosh Chodesh Haftara--”Sisu Es Yerushalayim V’Gilu Vah
Kol Ohaveha Sisu Ita Masos--rejoice with Yerushalayim and be
elated with her all who love her, exalt with her exaltation all who mourn
for her…”. Even if the regular order of the Shiva D’Nechemta is
disturbed--Hashem will not let us forget the consolation of Yerushalayim! If
so--how can we? We dare not forget our commitment after Tisha B’Av to
dedicate ourselves to bring the Geulah Sheleima. Even while working on our
personal growth and on bringing zechuyos to K’lal Yisrael in the
month of Elul--let us be sure to maintain our Kavannah in our Tefillos for
the binyan Yerushalayim and the final and ultimate Geulah!
----------------------------------------------------------
“SIMPLE”
GREATNESS:
“One
should
never
mistreat
or
speak
badly
about
any
person
because
who
can
know
his
true
value
and
accomplishments!
It
may
seem
that
the
person
is
a
“nobody,”
totally
devoid
of
maalos
(achievements)
and
positive
attributes
but
in reality
he
can
be
someone
of
greatness.
At times a simple person can reach spiritual heights that even tzaddikim
cannot attain.
As
an
illustration
of this
point,
HaRav
Pam,
Z’tl,
would
cite
an
incident
from
his
youth.
There
was a
poor
widow
who
did
household
chores
for HaRav
Pam’s
mother,
Rebbetzin Pam, in their
Brownsville
home.
She
also
worked
for
other
rabbinical
families
in
the
neighborhood.
Over
a
long
period
of
time
she
saved
up
one
hundred
dollars,
a
small
fortune
in those
times.
One
day
a friend
of
hers,
also
a widow,
asked
her
for
a
loan
and
the
housekeeper
gave
her
the
hundred
dollars
she
had
saved
up
over years
of
penny-pinching.
A short
time
later
the
borrower
died,
leaving
behind
no
children
or
assets.
When
Rebbetzin Pam came
to the
funeral,
she
saw
her
housekeeper
there,
walking
behind
the
casket,
softly
mumbling
“Ich bin dir mochel! Ich bin dir mochel!” (I forgive you! I forgive
you!)
The
housekeeper
realized
that
the
debt
would
never
be
repaid
and
she
did not
want
her
departed
friend
to
suffer
in the
World
to Come
because
of
it!
When
Rebbetzin
Pam
saw
this
tremendous
act
of
nobility,
behavior
befitting
a
tzadekes,
she
realized
that
this
simple
housekeeper
was
not
so ‘simple’
after
all.
To wholeheartedly
forgive
such
a large
sum
of
money
that
was
the
product
of
years
of
self-deprivation
was an
act
of
true
greatness.
Who
would
have
thought
that this
simple
woman
was
capable
of such
an
achievement?
It
may
seem
that
an
acquaintance
is
‘nothing
special’,
and
one
need not view him with any special regard.
This
is,
however,
a
terrible
mistake.
Only
Hashem
knows
the true
value
of
a
person
and
the
awesome
deeds
he
or
she
has
done
with
simplicity.
At
times,
the person
himself
may
not
even
realize
the
greatness
of
what
he
has
done!
Yet,
in Heaven
he
is
considered
a
tzaddik--and
that hour
of
achievement
makes
him
very
special
to
Hashem.
How
can someone
speak
badly
or
mistreat
anyone--for only Hashem knows all of the greatness contained in every human
being!
[Excerpted
from Something To Think About! By Rabbi Sholom Smith, Shlita]
----------------------------------------------------------
LET
US REMEMBER THE BRISKER RAV’S MASHAL:
The
Brisker Rav, Z’tl, once related that there were merchants during World War I
who would cross the border illegally, smuggling goods in for a huge profit.
The penalty if one was caught, however, was death. There was one merchant
who wanted to smuggle valuable goods over the border and hired a wagon
driver to do so in the middle of the night. As they moved towards to the
border, the merchant became more and more frightened, and as they got
extremely close to the border, even the wagon driver became fearful, for he
too would be penalized, and probably even imprisoned, if caught. However,
the driver’s apprehension could not be compared to the fear and trepidation
of the merchant, who would probably be shot on the spot. Only the horses
were unafraid, for they did not care where they were, as long as they were
fed. One thing us for sure, the Brisker Rav concluded, is that we are not
animals, and not even ministerial wagon drivers, but human beings with much
to accomplish, and with much at risk. Accordingly, we should take the
necessary action to save and elevate ourselves.
----------------------------------------------------------
IN
THE SEFER SHA’AREI TESHUVAH (3:169), RABBEINU YONAH PROVIDES US WITH
A STARTLING, TRULY EYE-OPENING TEACHING:
“V’atah
Nefareish Inyan Kas Ozvei Hashem…---and now we will explain the class of
those who forsake Hashem. These are the people who are divested of
the yoke of the fear of Heaven, performing Mitzvos by rote. When the
Yetzer Hara prevails over such a person, and he changes his mind, passes
from truth and commits an offense, he will not sigh or express concern over
his sin. As the Pasuk teaches (Tehillim 36:2) us: ‘…Ein Pachad Elokim
L’Neged Einav--there is no fear of Hashem before his eyes’.”
Hakhel
Note: Rabbeinu Yonah is teaching us how serious the offense of Mitzvas
Anashim Melumada really is. A person could be performing Mitzvos--and be
called an ozeiv Hashem--one who has forsaken Hashem! We note that the
phrase Mitzvas Anashim Melumada, as first used and so severely
lamented upon by Yeshaya HaNavi, seems to have an extra word of ‘Anashim’ in
the phrase. We would have already understood with Yeshaya HaNavi’s use of
the phrase ‘Mitzvas Melumada’ that we are proscribed from performing
Mitzvos by habit or rote. We suggest that the word Anashim teaches us
that adults are not intended or supposed to perform Mitzvos like
children--our davening should not be same, our learning Torah should not be
the same, our acts of Chesed should not be the same--in the manner we
performed these actions before we came to a more pristine understanding of
how significant, life-giving, life-bearing and eternal they really are. Elul
is a month in which we are to build our Yiras Shomayim--as we come closer
daily to proclaiming Malchus Shomayim in 5777. Let us take the time and make
the effort to bli neder commit to subvert one of the Mitzvas Anashim
Melumada that we do daily, and reinvigorate and revitalize it. If we
accomplish our task, we will be zoche to fulfill another Pasuk in
Tehillim (34:10): “Yeru Es Hashem Kedoshav Ki Ein Machsor Li’Rei’av--fear
Hashem His holy ones--for there is no deprivation to those who fear Him”!
----------------------------------------------------------
AT
A TESHUVA SHIUR, AMONG HIS VERY MANY IMPORTANT WORDS OF ADVICE, RABBI
YECHIEL SPERO, SHLITA, NOTED THE FOLLOWING:
A.
Forgiving Others. If we are seeking the forgiveness of Hashem, we
should endeavor to forgive others, even if it is difficult, and even if they
have not asked us to do so. Hashem, of course, runs the world based upon
Midda K’Neged Midda--so this ‘enables’ Him to forgive us-- if we forgive
others.
B.
List Them. Make a list of happy events and unhappy events that occurred
in 5776. Put this list in your Rosh Hashana Machzor--and look at it from
time-to-time during davening... so that you realize what you are davening
for in 5777.
================================
4 Elul
DON’T BE LEFT BEHIND--START TODAY! THREE MISHNAYOS A DAY PROGRAM:
By learning three Mishnayos a day beginning with Mesechta Rosh Hashana,
followed by Mesechta Yoma, and then Mesechta Sukkah--you will complete
Mesechta Rosh Hashana before Rosh Hashana, Mesechta Yoma before Yom Kippur,
and Mesechta Sukkah before the end of Sukkos. Imagine what you will have
accomplished in just about 50 days--and the auspicious time in which
you will have accomplished it!
----------------------------------------------------------
NINETEEN WEEKS:
As we especially dedicate ourselves to the sixteenth Bracha of Shemone Esrei
this week, we provide the following words of instruction from the great
Praying with Passion Series (in order to go through this entire
outstanding series on Tefillah, please visit
http://prayingwithfire.org/archives.html):
“We
begin this blessing with the phrase – Shema Koleinu--Hashem, Hear our voice.
The Anshei K’neses Ha’Gedolah, especially chose the words Shema
Koleinu, hear our voice and not Shema Tefilaseinu, hear our
tefillos. In this way, we are asking Hashem to hear our prayer on the
basis of our Kol —our voice alone—even though we may lack the merit
or the complete kavannah that would render our prayers worthy of His
attention (Sefer Sifsei Chaim—Rinas Chaim, Page 211).
Sefer Dover Shalom
(cited
in ibid.) explains that the phrasing of this blessing asks Hashem to hear
our Kol —our groans and cries— even if they are inarticulate. Finally, the
Eitz Yosef writes (cited in ibid.) that with the word Koleinu, we
plead for Hashem to accept our words of prayer with all their deep meanings,
even though we recite the words without full awareness.”
----------------------------------------------------------
KESIVA VECHASIMA TOVA:
We have begun wishing each other a “Kesiva Vechasima Tova.” When we wish
this blessing upon someone else and when we receive it, we must appreciate
its true import. HaRav Chaim Kanievsky, Shlita (brought in Sefer Derech
Sicha) teaches that the most important part of a Bracha from a Tzadik is
our Bitachon and Emunah that Hashem will help in the merit of the Bracha.
Thus, if one does not truly believe that the Bracha will help, it will
generally not help. We therefore remind everyone to give Brachos--especially
at this time of year--with sincerity (See Praying With Fire, Volume
2, Days 50-56), and to receive Brachos with the belief that Hashem will
fulfill them. A Bracha such as “Kesiva Vechasima Tova” is especially
powerful because it is not specific or limited, but a general Bracha--for
all good. Indeed, at the end of the four Brachos of Bentsching, after
making many specific requests, we finally conclude with the words “Umekol
Tuv Leolom Al Yechasereinu--and of all good things may He never deprive
us.” The all-encompassing conclusion assures us that we have covered our
needs in totality. We can now understand the popularity--and the
necessity--of the meaningful Bracha--”Kol Tuv!”
----------------------------------------------------------
SEVERAL ADDITIONAL POINTS AND POINTERS RELATING TO THE ELEVATED DAYS OF
ELUL:
A.
The Chofetz Chaim makes an amazing point on the distinction between the
phrases “HehChofetz Chaim” and “Ohev Yamim Liros Tov”
(Tehillim 34:13). The Chofetz Chaim explains that the term HehChofetz
Chaim refers to reward in Olam Haba for one’s Mitzvah performance,
whereas the phrase Ohev Yomim Liros Tov refers to reward even in this
Olam Hazeh. If someone excels in Bein Adam L’Chaveiro--if he fulfills the
words Netzor Leshonecha Mai’rah U’Sefasecha MiDabeir Mirmah--(keeping
his tongue from evil and his lips from guile)--he will see the fruits of his
efforts not only in the next world--but in this world as well! Hakhel
Note: How has our Shemiras HaLashon been to date this month--and how will
we be improving it? It is not only about Olam Haba--but about Olam Hazeh as
well!
B.
There are 22 letters in the Aleph Bais. As we have noted in the past, this
means that if one takes a letter a day for the balance of the month of Elul,
beginning with Aleph today (or even tomorrow) and reviews the Ashamnu
and the Al Cheit relating to that letter, and slowly proceeds each
day with the next letter, he will have gone through the entire Ashamnu
and Al Cheit, in a continuous and consistent manner over the month of
Elul. We recall that in addition to the one item per letter in Ashamnu
and the two items per letter in Al Cheit, there is also a more
extended version based on the Vidui of the Chida, available at the following
link --
http://tinyurl.com/d54y4uc
This
is the Aleph Bais of Teshuvah--start today!
C.
Perhaps more circumspection in the acceptability of the Kashrus of products
is in order. If you are unsure about a product--why not ask your Rav
whether he would eat it? No matter how large the K or unknown Kashrus
symbol is on the box--it does not mean that the standard is an acceptable
one. Cereals and candies that were eaten by the previous generation may no
longer be even minimally acceptable without reliable Kashrus standards.
There are so many ingredients on products today that we are not familiar
with--better safe than sorry!
D. We
remind our readers that the Sefer Orchos Chaim LaRosh is especially
recited in Yeshivos today during the month of Elul, after Shacharis, as it
was in Kelm. HaRav Yechezkel Levenstein, Z’tl testified that there was a
special nigun in Kelm when the three word paragraph of this Sefer--”Al
Tevahel Ma’asecha--do not act in a hurried and perturbed
manner”--were recited. Calmness and orderliness are essential to
success!
E. A
reader suggested that many are involved in Tefillah and Teshuva daily in the
month of Elul--but that people may not focus on giving at least some special
Tzedaka daily in honor of the fact that “Teshuva, Tefillah and Tzedaka
remove the evil decree.” We pass along the important thought.
F.
Another reader made the following two comments regarding avoiding acts
which others may find unacceptable. First, one must appreciate the
particular sensitivities of the person or people he is with--the standard is
not an objective one--but a subjective one--just as chesed to one person may
in no means be a chesed to another. Secondly, it is not only something
ma’us that should be avoided--but also annoying behavior --nudging, pacing
back and forth, staring, and making the wrong comment at the wrong time,
among other annoying mannerisms or actions.
G. One
can in the course of his Tefillos (especially Shacharis) focus on the word
Melech--King--and be astonished at how often we use the term in our daily
davening. Indeed, if we would appreciate how we stand before the King as we
pray every day, when we proclaim Hashem’s Malchus over the world on Rosh
Hashanah--it will be more like someone already housed in the royal palace
doing so--rather than like a commoner coming into the palace for the first
time and looking around in bewilderment.
H. At
a special Teshuva Shiur, Rabbi Simcha Bunim Cohen, Shlita made many
important points, including the following two special highlights:
1.
Tznius. A person simply does not realize the effects of his non-Tznius
behavior. What will be the effect on the person he/she didn’t even see or
know about? It is for this reason that c’v the punishment can be so
severe. Tznius applies not only to women and older girls, but to men, boys
and younger girls as well. Family members and friends (and especially the
heads of households) are responsible and duty bound to guide their relatives
and friends in these areas which so distinguish and set apart the Jewish way
of life.
2.
The Value of a Smile. Rabbi Cohen suggested the following analogy. If an
employer has to choose between the continued employ of only one of two
employees of equal capability, he would choose the one who greeted potential
customers pleasantly and with a smile. This employee is a much better
representative of the employer and what he represents. Hashem wants us to
project a Sever Ponim Yafos to all--it is a chesed to all around us
who benefit from the goodness--and may be the ultimate chesed to
ourselves--as we remain in the employ of the greatest Boss of all!
----------------------------------------------------------
THE
FAIR:
As we have noted in the past, we need not travel to the great Fair in the
late summertime, because Hashem, in His great graciousness, brings the Fair
to us. HaRav Chaim Freidlander, Z’tl, (Sifsei Chaim I, page 38)
compares the days of Elul to the days of a once-annually fair, through which
an industrious merchant could find and purchase/sell the goods that could
support both him and his family for the entire year. Those individuals,
however, who remain at the hotel, to wine and dine and enjoy its various and
sundry amenities, walk away temporarily happy--but with empty pockets and
warehouses.
The
interesting thing about a Fair is that all serious attendees have the same
goal--to do business and make profit. Yet, everyone does so for his own
unique business and in his own unique manner. Reuven, for instance, buys
gadgets from Levi, and sells them to Yehuda. Shimon, on the other hand,
buys the same gadgets--but with 220V--from Larry, and through his
connections sells them to the U.S. government to distribute to third-world
countries. Levi buys a shipload of watches and sells them to Dan who will
trade them for a container of Chinese novelties…
The
point is that each and every one of us has a specific role, a specific time,
and a specific place in this world. What each and every one of us does at
the Fair is--and should be--different. A five-year old is elated with her
new bicycle, yet a grown adult simply cannot sit down on it and try to start
peddling. Over the past year, the Yetzer Hara has tried, sometimes
successfully, to obliterate or at least blur, for you where you are and what
you should be. He is quite satisfied--and enjoys--seeing you ride that
too-small bike, even though it is embarrassing to you while riding, and will
make you sore and limp afterwards. We should make sure that our spiritual
lives take a lesson from our physical experiences. Would we stoop down to
pick up five pennies or fifteen matches that have scattered across the
ground? Why then should we stoop down or lower ourselves to accomplish far
less, or even far worse, goals?
So
here we are at the Fair, and we have our heads on straight. We are going to
learn from the mistakes that we made last year, the things we shouldn’t have
bought, the items we shouldn’t have sold, the people we shouldn’t have done
business with, and the people we should have looked to build a relationship
with. Each one of us is here to use his/her own knowledge, talents,
particular expertise--and special challenges--to make this year the most
successful one ever. We may have to think and work seriously over the next
little while, but the time is precious and the gains to be gotten are oh so
great.
================================
3 Elul
STARTING FROM THE BEGINNING! At
the outset of Shulchan Aruch, Orach Chaim 1:1, the Rema states that “Shivisi
Hashem Lenegdi Somid”--placing Hashem before me at all times is a
ma’ale of tzaddikim. The Vilna Gaon there notes that this is the ma’ale of
tzaddikim, meaning that Yiras Hashem is the sole element that differentiates
between the tzaddik, the righteous, and those who are not tzaddikim. Perhaps
the message of the Rema, by stating this at the outset of the Shulchan Aruch
(which is a halacha and not a hashkafa sefer), is to teach us that we all
can and must be “tzaddikim,” and that the attainment of that goal is not
necessarily as complicated as we think if we keep ourselves focused on
Shivisi Hashem, that we are in Hashem’s presence at all times.
-----------------------------------
BARUCH SHE’AMAR:
The Terumas HaDeshen would have special Kavannah in the Tefillah of
Boruch She’Amar during the month of Elul. If one focuses on the words
(which were established by the Anshei Knesses HaGedolah based upon a note
that fell from Heaven--Mishna Berurah, Shulchan Aruch Orach Chaim 51, seif
katan 1), one can truly inspire himself to come closer to his Creator during
this inspirational month.
-----------------------------------
A
TEHILLIM THOUGHT:
Some have the custom of reciting 10 Chapters of Tehillim daily during the
month of Elul, so that the entire Sefer Tehillim is finished twice (150 x 2
=300) before Rosh Hashanah. If this task seems too formidable, may we
suggest as a possible alternative reciting one Chapter slowly and with
Kavannah for the words (using, for example, a Metzudah Tehillim or an
interlinear Artscroll).
-----------------------------------
30
DAYS!
Chazal
teach that 30 days is a complete time period--for instance a standard (i.e.,
unless otherwise specified) vow of Nezirus is for 30 days, a standard loan
is for 30 days, and the Yefas To’ar must stay in her abhorrent state for a
period of 30 days. In fact, Chazal teach that 30 days is such a whole time
frame that it may even be treated for some purposes as a complete year.
Thus, with Elul, we have a complete period in which to prepare for Rosh
Hashana. The days of Elul are not only “Yemei HaRachamim VeHaselichos--days
of mercy and forgiveness”, but are also referred to by the Sefer Mateh
Ephraim (the classic Sefer on the Halachos of the Yomim Noraim) as “Hayamim
HaKedoshim--the holy days.” Even the English word for the secular
calendar month of August denotes the majesty and eminence of the month! The
world around may have us believe otherwise--but each day of Elul we are not
simply progressing one further day into the hot, vacation-laden summer (or
cold, working days of winter, for those below the equator)--but, much more
importantly, we are advancing one further day into holiness. We should be
sensing, or taking some action, to help us sense this daily advancement.
Perhaps a few written notes daily of the Teshuva thoughts you had, and of
some practical ideas for accomplishment (better yet if building on
yesterday’s), would take you further into the real world--the Elul world of
which your body and soul are so much a part. It is fascinating to note that
in the bracha of Teshuva in Shemone Esrei, we conclude that Hashem is “HaRotzeh
Bis’shuva--The One Who wants or desires our Teshuva”. HaRotzeh
is certainly a very strong term--is there anything else in all of davening
that you know of about which we say that Hashem is a ‘Rotzeh’ for?
Oh, what a great opportunity it is--to give to Hashem what He is a ‘Rotzeh’
for! ...and what a great kavannah to have while doing Teshuva--to fulfill
the wishes of the “Rotzeh Bis’shuva!” Additional Note: If one
realizes that he has sinned in some way during the day--he should attempt to
do immediate Teshuva--not letting it cool off until it becomes just another
of the day’s events. The three key elements to Teshuva are: (a) Charata--having
genuine remorse for having done the misdeed; (b) Kabala Al HaAsid--resolving
not to do it again; and (c) Vidui--confessing in words. If the sin was Bain
Odom Lechaveiro-than the affected or hurt party must be asked (and grant)
forgiveness to effect a complete Teshuva. The Mitzvah of immediate Teshuva
is not limited to one time of the year or one time of the day--but should be
undertaken without delay, and most certainly during the days of Elul!
-----------------------------------
WE
PROVIDE THE FOLLOWING ADDITIONAL POINTS AND POINTERS RELATING TO THE LOFTY
MONTH OF ELUL:
1.
HaRav Yeruchem Levovitz, Z’tl, teaches that the precise Avodah of the month
of Elul is that of “Gilu BeRe’ada--to rejoice with
trembling.” He explains that neither the Gilu, the rejoicing, nor
the Re’ada, the trembling, is to be at the expense of the other. Gilu,
rejoicing, is a manifestation of love, and Re’ada, of course,
signifies fear. This Avodah of Elul, Gilu BeRe’ada, is evidenced by
the juxtaposition of every morning of Tekias Shofar with the recital of “LeDovid
Hashem Ori.” The Navi Amos teaches us the fear and awe that Shofar is
to accomplish: “will a Shofar be blown in the city and the people not
tremble….” The Kepitel of “LeDovid Hashem Ori,” on the other hand
contains the Name of Hashem symbolizing His mercy (Yud Keh Vuv Keh) thirteen
times, representing Hashem’s love for us. The love is additionally
symbolized in the Kepitel with the terms “Ori, Yishi, Maoz
Chayai, and Yitzpeneini BeSukko, among others.” In this vein, it
is reported that the Terumas HaDeshen would spend extra time in his recital
of Pesukei DeZimra in Elul, for the Pesukim demonstrate Hashem’s love for
us, which in turn engenders our love for Hashem. Indeed, it is said in the
name of Rebbi Akiva Eiger, Z’tl, that the reason that the bracha immediately
preceding Shema concludes with the words of “HaBocher BeAmo Yisrael
BeAhava” is so that we can feel a reciprocity of this love, this Ahava
when we recite the words of “VeAhavta Es Hashem Elokecha….”
Additional Note: The Sefer Kadosh Elul brings that HaRav Zaidel
Epstein, Z’tl, was heard singing “Ata Vechartanu” during the days of
Teshuva. When he noticed the surprise of some around him, he advised them:
“One should not act in a cold and dry manner during this time. He should
understand the great chesed, and the light of closeness to Hashem, that we
benefit from, and bask in during these days.”
2. Cell Phone Teshuva Suggestions:
A.
Getting the filter completely right.
B.
When receiving a beep, buzz, or ring on your phone while talking to someone
or doing something important, controlling yourself and not looking to see
who the party is.
C.
Sending three less text messages a day from now until Yom Kippur.
D.
When almost impulsively reaching for your cell phone, stopping yourself and
doing a Mitzvah instead.
Hakhel Note: May we suggest that you personalize your own Teshuva for your
own foibles and weaknesses with your phone or other electronic communication
device. We would very much be interested in your additional suggestions.
3.
Most certainly, we must attempt to the greatest extent possible to dispel
anger (no matter how justified) from our midst, because of the serious and
deleterious effect it can have on our growth during this month. During a
time in which we are to be Ma’avir Ahl HaMiddos, anger stands
somewhere near the top of the list. It is interesting to note that some do
not pursue the collection of ‘chovos’--debts due to them during this
period--because they don’t want Hashem to pursue the debts we owe him. It
would most certainly follow that we should not get angry at others--so
Hashem will not be angry with us!
4.
Another practical item we should try to be especially careful about now is
doing acts which may be unpleasant, or ma’us, to others. If you have
seen people--including your closest family members-- cringe at a particular
activity, or say “Uch” or “How could you do that?” or “Say Excuse Me”, or
“That was uncalled for/not right”, or “I have never seen or heard anybody
do/say that before!” you can be sure that you have exceeded your bounds.
Common sense also plays a role--showing the proper respect for yourself and
for others in the way that you eat, the way you dress (even at night), the
way that you shop, even what you do when stopped at a red light or the way
that you pass others on the street, contributes to a more complete
character. The Pasuk teaches that when Eliyahu HaNavi went to battle with
the Neve’ai HaBa’al, he challenged them to bring offerings and see whether
fire miraculously would consume their offerings or his. After they failed,
the Pasuk records that he did not build a new Mizbe’ach to Hashem--but
REBUILT the Mizbea’ch of Hashem that laid in ruins. What a great lesson--if
we are not working right, if we are in need of some repair--we don’t give up
and start from scratch (with a new gilgul or the like)--no, we repair what
needs to be repaired. Eliyahu HaNavi was so successful that, in fact, the
miracle he prayed for happened--and all the people exclaimed in unison “Hashem
Hu HaElokim”--it is no coincidence (as it never is) that we too will
exclaim this very phrase... as our concluding words on Yom Kippur. In the
meantime we have that very same task--to repair any damage, any spoilage,
any ruin that we have in our very own and personal Mizbe’ach Hashem.
5.
HaRav Dessler, Z’tl, writes that he believes that the reason Teshuva is a
difficult concept for many is that people find it too difficult to change,
and, being honest with themselves, basically give up on the idea. When they
say Vidui, or otherwise hear the Shofar or daven the special prayers of the
Yomim Noraim, they are indicating that they would change if they could, but
do not really feel that it can happen overnight--or even in the present or
near future. The Torah teaches that this seemingly realistic--but
negative--attitude is misplaced and, in fact, incorrect. If one would only
recognize that each Mitzvah accomplished, each improvement in conduct or
middos, every nice bracha recited, every victory against the Yetzer Hara,
actually positively impacts upon and truly completes creation as a whole, he
would have a much more constructive approach to the process of
self-improvement and Teshuva. One would view himself as extremely
successful financially if he became a partner at Goldman Sachs or a senior
executive at JPMorgan Chase. Here, with every Mitzvah, one is actually
being given the opportunity to be a partner with Hashem in creation itself.
The importance of every act of improvement between man and Hashem, man and
man, and man and himself, is detailed in the Nefesh HaChaim (2:13).
There is truly an air of holiness which not only pervades, but surrounds,
each Mitzvah and Mitzvah-doer. It is quite possible that for this reason we
are required to stand in the presence of one who performs a Mitzvah (see
Mishna Bikurim 3:3, and Bartenura there).
By
rejoicing in the prospect of Teshuva, by being happy over the opportunity to
improve, by feeling good when giving nachas to Hashem and coming closer to
Him, we can benefit from these unique and special days to their wonderful
fullest.
6.
There is a stunning lesson provided for each and every one of us by Rashi in
this coming week’s Parasha. The Parasha teaches us that before Bnei Yisrael
were to go to war, the Kohen Moshuach Milchama was to teach them that it was
a Mitzvah not to be scared of the enemy, and to provide words of
encouragement. He would begin his address to the soldiers with the words
“Shema Yisrael Atem Kereivim Hayom...--Hear, O’ Yisrael, you are coming
close to battle...let your heart not be faint, do not be afraid (Devorim
20:3).” Rashi (ibid.) brings the words of Chazal: The reason the Kohen
begins his words with Shema Yisrael is to tell the warriors that even if
they had only the zechus of Krias Shema, they would be worthy of being
redeemed. The war itself--life and death for the masses, as well as the
security of all the people back home--could be decided by the proper
recitation of Shema alone! What a lesson for us at this time of year--life
for the individual, life for the people could be gained by properly reciting
Krias Shema!! Let us take a moment EVERY DAY OF THE COMING 40-DAY PERIOD
before reciting the Shema to reflect upon the magnitude of the event--Kabalas
Ohl Malchus Shomayim, Ahavas Hashem, the many Mitzvos mentioned in Shema,
and at least try to say the words with the proper pronunciation and with the
understanding of each word. If you do so, you can not only plainly emerge
victorious in your own battle--you can literally also do your part in
winning the whole war!
================================
2 Elul
AN OUTSTANDING CALENDAR:
To view and print a
concise Hebrew calendar which contains the 5777 daily Nach Yomi, Mishna
Yomis, Daf Yomi and Halacha Yomis, please see the following link
http://tinyurl.com/jcp8y37 Spread this
wealth of information to others!
------------------------------------------------
FROM A READER: “To obtain Ain Od Milevado magnets for your home, one may
email
info@divreichizuk.com.”
----------------------------------------------------------
SUMMER IMPROVEMENT PROGRAM! We continue
our Summer Improvement
Program, with simple suggestions, on a weekly basis,
in each of the areas of Bein Adam LaMakom, Bein Adam L’Chaveiro, and
Bein Adam L’Atzmo. Of course, these are only suggestions--but every
person has the opportunity to join with others who will be attempting the
same successes. In the alternative, one can chart his own
improvement course on a weekly basis as well.
WEEK 10--PARASHAS SHOFTIM
Bli neder, at least one time a day during this week,
consciously do the following:
Bein Adam LaMakom:
Our
relationship to Hashem is that of son to a father. A loving and dedicated
son would want to do that which his father would appreciate most. Chazal
teach V’Talmud Torah K’neged Kulam--in Hashem’s eyes, the Mitzvah of
Talmud Torah can be weighed against all of the other Mitzvos. Indeed, in the
bracha of Teshuvah in Shemone Esrei, we first recite Hashiveinu Avinu
L’Sorasecha--and only then V’Karveinu Malkeinu La’avodasecha.
Accordingly, if we are to improve our relationship with Hashem during this
month, we must take some action in Torah. But what can we do--what can we
accomplish--after all, the Torah is so vast and there is only HaRav Chaim
Kanievsky, Shlita?! Shlomo HaMelech, the wisest of all men, gives us the
answer--as he teaches in Mishlei (17:24): “Ve’einei Kesil Biketzei Eretz--a
fool’s eyes are in the ends of the earth.” Rashi (ibid.) explains that it is
the fool who exclaims: “How can I learn Mishnayos of Mesechta Shabbos when
there are 24 Perakim, or the Mishnayos of the Mesechta Keilim when there are
30 Perakim?” To the wise person--it is easy, for he says: “Today, I will
learn a little, tomorrow I will learn a little…until I accomplish one goal
after the other.” Set a goal for learning this month--and accomplish it! For
one possibility, we provide the next headnote.
Bein Adam L’Chaveiro:
Rabbeinu
Yonah (Sha’arei Teshuvah 3:109) perhaps surprisingly teaches that one who
violates the Lo Sa’aseh of Kol Almanah V’Yasom Lo Sa’anu--do not
oppress a widow or an orphan, subjects himself r’l to the punishment
of Misah B’dei Shomayim--death at the hands of Heaven. In fact, the Rabbeinu
Yonah importantly adds that Chazal teach that it makes no difference
in this regard whether the almanah or yasom cry out or not--it
is just that Hashem will punish more swiftly when the widow or orphan cries
out to Hashem. [Rashi writes this as well in last week’s Parasha.] One must
simply be exceedingly, exceedingly, careful. Accordingly, one should make a
special effort to assist [monetarily or otherwise] an almanah or
yasom.
Bein Adam L’Atzmo:
Rabbi Shmuel Dishon,
Shlita, reported that he once heard in the name of a Gadol that just as one
must believe in Hashem--he must also believe in himself. Yoshiyahu HaMelech
became one of the greatest kings of all time, and was actually referred to
as “Moshiach Hashem” by Yirmiyahu HaNavi. How did he begin? When a Sefer
Torah was discovered when he was still a young king open to the words: “Arur
Asher Lo Yakim”--he exclaimed: “Alai L’Hakim--it is my obligation
to fulfill it!” On a Mitzvah by Mitzvah basis, one should reinforce this
attitude within himself, and make the words of Yoshiyahu--”Alai
L’Hakim!” his personal goal, his personal aspiration, his personal
mantra!
----------------------------------------------------------
THREE MISHNAYOS A DAY PROGRAM: By learning three Mishnayos a day beginning
with Mesechta Rosh Hashana, followed by Mesechta Yoma, and then Mesechta
Sukkah--you will complete Mesechta Rosh Hashana before Rosh Hashana,
Mesechta Yoma before Yom Kippur, and Mesechta Sukkah before the end of
Sukkos. Imagine what you will have accomplished in just about 50 days--and
the auspicious time in which you will have accomplished it!
----------------------------------------------------------
NINETEEN
WEEKS!
We are now in the sixteenth of
the nineteen week period
prior to Rosh Hashana. In past years, we have proceeded weekly, Bracha by
Bracha, through Shemone Esrei with a special emphasis on Kavannah on that
week’s Bracha. This week’s
Bracha is…SHEMA KOLEINU!
We have now reached the Sixteenth Bracha of Shemone Esrei--the milestone
bracha of Shema Koleinu--which encapsulates all of our previous
requests. The Sefer Ya’aros Devash movingly writes on this Bracha as
follows: “Here, one should turn to Hashem with all of his needs, whether
big or small, and should leave out nothing, in his requests of Hashem.
There should be nothing that a person intends to undertake or accomplish
that day in which he does not ask for Hashem’s success, and one should ask
Hashem to place him on the proper and correct path. It goes without saying
that if c’v a person has a tzara in his house that he should
daven here for its successful quashing and removal, and that if a person is
blessed with a Simcha, he should daven that it should be a successful
one--not causing any kind of iniquity nor resulting in any negative impact
or effect. Before the concluding phrase of Ki Atta Shomei’ah, one
should daven in his own words--for it then per se will be Kavannah-filled.
These Tefillos will be new and fresh, as they will relate to the situations
and events of the day, and should come from the depths of the heart.
Through sincere Tefillos here, one can once and for all come to realize that
his efforts and actions are meaningless on their own--and are all subject to
Hashem’s determination and decree. Moreover, anything he asks for from
Hashem here will be for a Kosher purpose--how would he ask Hashem for wealth
or anything else in a way which would anger Him?! Accordingly, one who
davens for his needs from Hashem here will not readily sin--as he is asking
Hashem Himself for the Bracha! Additional Note One: We can easily see how
powerful this Bracha is in that five different names of Hashem are used
within the Bracha: Hashem, Elokeinu, Kel, Atta, and Malkeinu. In Nusach
Sefard there are actually seven Names of Hashem in the bracha, as we begin
with the terms Av and HaRachaman. Additional Note Two: The Mishna Berurah
(Shulchan Aruch, Orach Chaim 122, seif katan 8) writes that it is better to
daven the aforementioned Tefillos in Elokai Netzor after Yehiyu
L’Ratzon, so that you will be able to answer Kaddish and Kedusha.
Accordingly, one must gauge his Tefillos, and the Minyan he is davening
with, accordingly. The Aruch HaShulchan writes that one should not as a
matter of regular course state his personal requests before Ki Atta
Shomei’ah, because it would then be changing the Nusach HaBracha; rather
one should only do so for special circumstances. Additional Note Three: In
any and all events, the Kuntres Avodah HaTefillah brings from the
father of the Shelah HaKadosh that the Bracha of Shema Koleinu should
be infused with more Kavannah than the preceding Brachos, as it is the
conclusion of all of the Brachos of request--and accordingly one’s
heart and mind should be especially focused on asking Hashem to listen to
the kol of his Tefillah and accept his Tefillah B’Rachamim!
In addition to the above note,
we provide by the following link additional notes to the
Nineteen Brachos for the years 5771 and 5772
http://www.hakhel.info/TefillahArchive.html May we highly recommend the
Nineteen Week Program again
this year--either based upon your own study (such as by utilizing the
Praying with Passion Series (available at
www.prayingwithfire.org), the magnificent Rav Schwab on Prayer,
the Tefillah Tapes of Rabbi Berel Wein, Shlita, or other wonderful
resources), or by utilizing the link provided on a daily basis throughout
the week!
-------------------------------------------
L’DOVID HASHEM ORI VEYISHI:
During the month of Elul, we strive to come closer to Hashem in preparation
for the Yomim Noraim. In fact, we add Tehillim Chapter 27 (“L’Dovid
Hashem Ori VeYishi”). We all know that the word “Ori” refers to Rosh
Hashana, which is light, and the word “Yishi” refers to Yom Kippur, which is
salvation. This being said, what word in L’Dovid refers to the month of
Elul itself?! Some have suggested that its second word, “Hashem,” alludes
to Elul, for it is during this time that we are to feel Hashem closer to
us.
----------------------------------------------------------
IMPORTANT ADVICE FROM A READER:
We once again provide important advice from a
reader for this time of year:
“Don’t let the sound of the shofar go in one ear and out the other.”
“Every Jew can be a Tzaddik--you just have to want it enough.”
----------------------------------------------------------
WE REMIND YOU OF THE FOLLOWING
OUTSTANDING POINTS AND POINTERS FOR THE MONTH OF ELUL, AS EXCERPTED FROM THE
SEFER KODESH ELUL:
1. Rebbi Yisroel Salanter was known to say that “Truly the entire year you
should feel like it is Elul--but at least in Elul you should feel like it is
Elul!”
2. HaRav Yechezkel Levenstein, Z’tl, reported that Rebbe Itzele Petteberger,
Z’tl, once spoke in Shul at the beginning of Chodesh Elul. He opened up the
Aron Kodesh and said “Modeh Ani Lefanecha Hashem Elokai Shenasata Lanu Es
Chodesh Elul HaZeh. Ribbono Shel Olam Anu Mekablim Es HaElul BeAhava
U’VeSimcha--I thank You Hashem, for giving us this Chodesh Elul. We
hereby accept it upon ourselves with love and joy.” (Ohr Yechezkel p. 297).
3. The Gerrer Rebbe (the Sefas Emes) wrote that it is ‘bli safek, without
doubt that Min HaShamayim a special hisorerus is placed within people to do
Teshuva in Elul. It is our job to find the openings, and give ourselves the
Eitzos, to arouse ourselves as well.
4. Rebbi Yeruchem Levovitz, Z’tl, taught that the basis of these days are
Rachamim, from which comes Mechilas Avonos, forgiveness of sin. Although we
are blessed with Hashem’s mercy every day of the year, we need special gates
of mercy to be forgiven of sin--and they are open in Elul! How important it
is to put in the effort this month...for one to help save himself and his
people!
5. The Seder HaYom writes that for all of the Moados we become
involved 30 days before the Yom Tov (searching for Chametz, building Sukkos).
So too, must one be involved in a spiritual investigation for a 30-day
period commencing on Rosh Chodesh Elul. In fact, HaRav Shlomo Zalmen
Auerbach, Z’tl (Halichos Shlomo, Moadim 1:1) teaches that the word Elul
means “to search” in Aramaic (see, for example, Bamidbar 13:2--the Targum
for the word VeYasuru). HaRav Shlomo Zalmen added that a Ben Torah should
show special care during this month, as others will follow his improved
conduct.
6. HaRav Velvel Eidelman, Z’tl, would say that the phrase “Ani LeDodi
VeDodi Li” (whose first letters form the acronym Elul) specifically
indicate the Avodah of the month--”Kirvas Hashem--getting close to
Hashem”!
7. An undertaking for Elul that so many Gedolim suggest is to especially
dedicate time every day to study a Mussar Sefer, with emotion and feeling,
applying the words to yourself directly. HaRav Yechezkel Levenstein, Z’tl
once told his talmidim that he had studied the Sefer Sha’arei Teshuva
more than 1,000 times, and that every time he studied the Sefer, he found a
chiddush or a new application of its words. HaRav Moshe Schwab, Z’tl, the
Mashgiach of the Gateshead Yeshiva would give a Sichas Mussar, which would
be immediately followed by Ma’ariv--so that the hisorerus would immediately
take effect in the next Tefillah. It is for this very reason that some have
the custom of reciting a Kepitel of Tehillim after studying Mussar--in order
for the hisorerus to take hold in the person.
Hakhel
Note: The Sefer Mateh Ephraim, the classic Halachic work on the laws
of Rosh Hashanah, Yom Kippur and Sukkos, refers to the days of Elul as
“Yomim Kedoshim”--Days of Holiness. Let us picture ourselves developing
this holy period, and not lose the precious daily opportunities we have to
ensure our complete and optimum development.
================================
29 Menachem Av
REMINDER--STARTS THIS SUNDAY! THE POWER OF TESHUVAH --An Effective Day By
Day Guide!
This is an outstanding absolutely must read Artscroll work by Rabbi
Heshy Kleinman, Shlita, author of the Praying with Fire Series. In 40
excellent lessons, Rabbi Kleinman provides practical strategies to start and
succeed at the Teshuvah process all in a practical, positive and uplifting
way. A special foreword to the book is provided by HaRav Mattisyahu
Salomon, Shlita, and it also includes important Halachos of Teshuvah. If
you start on Rosh Chodesh Elul--you will finish this Sefer on Teshuvah on
Yom Kippur! What a demonstration of your sincere, reasoned dedication to
Teshuvah!
Hakhel Note:
Rabbi Eliyahu Roman, Shlita, recalled a remarkable and penetrating thought
that he had heard from HaRav Shneuer Kotler, Z’tl. Reb Shneuer brought the
teaching of the Arizal regarding the 40-day period between Rosh Chodesh Elul
and Yom Kippur. The Arizal compares this 40-day period to the 40-day period
in which a new embryo is formed, for during this time one must recreate
himself, one must form himself anew. Reb Shneuer added that just as each
day of the 40 day period is absolutely essential to the embryo’s growth and
development, so is each day of the 40-day period until Yom Kippur a vital
link in our rebuilding. Imagine, says Reb Shneuer, if the embryo would take
a day off during this crucial period--what havoc it would wreak on the whole
system--so, too, the Arizal teaches us, that we must view a day without
plan, without goals, without development, without change during this period
in the very same light! Something to remember--every single day during this
very special period.
----------------------------------------------------------
FROM AV TO ELUL:
As we
leave the month of Menachem Av, may we suggest that you make a list of only
ten things that would change for the better if Moshiach came and the Bais
Hamikdash was rebuilt? Remember, when we fervently daven for the binyan
Bais Hamikdash, we are not just davening for the return of one holy and
glorious building. After studying our list, we will recognize that the
kavana we have when we daven for binyan Beis Hamikdash should be
enormous…and hopefully it will be!
-------------------------------------
NO MERCY FOR THE MERCILESS!
In this week’s Parasha (Devorim 13:18), the
Torah advises us that when an Ihr HaNidachas and its inhabitants are
destroyed, the ones who do so need not worry that they have committed an act
of violence which will make an indelible impact upon their soul. To the
contrary, “V’Nossan Lecha Rachamim VeRichamecha V’Hirbecha--Hashem
will be merciful to them and they will multiply”. The Ohr HaChaim HaKadosh
(ibid.) remarkably relates that the Yishmaelim reported to him that when
they perform executions on behalf of the king they have a cheishek gadol--a
great passion and desire to kill the person, with no feeling of Rachamim
whatsoever--they are complete achzorim, wholly unmerciful and
invested only with cruelty. The Ohr HaChaim continues that when it comes to
K’lal Yisrael--this Pasuk teaches us that even if we need to eliminate and
eradicate our enemies, Hashem will shower His mercy upon us--and accordingly
even in situations in which we have had to act with violence towards our
enemies, Hashem assures us that the Koach HaRachamim will return to us (see
Shabbos 151B). We are--and remain--Rachmanin Bnei Rachmanim. What a
difference between them--and us! The Parasha’s lesson is clear for all to
see in our very day!
----------------------------------------------------------
A LESSON FOR OUR TIME!
In this week’s Haftara, Yeshayahu HaNavi provides us with a powerful timely
message from Hashem (Yeshaya 54:16, 17): “VeAnochi Barasi Mashchis
Lechabel…Kol Kli Yutzar Alayich Lo Yitzlach.” Rashi (ibid.)
explains that the Pasuk is teaching that although Hashem has instigated the
enemy against us--Hashem has also set up the very same enemy for downfall
and punishment. Any weapons that they have prepared against us will not
succeed. The Radak on this Pasuk (brought by the Artscroll Tanach) likewise
writes: “You need not fear weapons, for I am the One Who created the
producers of those weapons, and I have also created the power to annihilate
them.” What do we have to do to make all of this bracha happen? The Navi
concludes: “Zos Nachalas Avdei Hashem…this is the heritage of
the servants of Hashem.”
Hakhel Note: How do we become Avdei Hashem? Let us consider
for a moment that the Mitzvah of Tefillah we found in last week’s Parasha is
based on the Torah’s words: “Ule’avedo Bechol Levavechem--and
to serve Hashem with all of your heart.” Let us put as much Kavannah as we
can in our Tefillos for our brothers in Eretz Yisrael--so that we can
witness the Navi’s words--the Haftara of this week’s Parasha--come true in
front of our very eyes!
----------------------------------------------------------
WE CONTINUE WITH OUR EREV
SHABBOS--HALACHOS OF SHABBOS SERIES.
1. As Shabbos is also Rosh Chodesh, we add an additional food to the Shabbos
meal, as a special Kavod to the Seudas Rosh Chodesh (see Mishna Berurah,
Shulchan Aruch, Orach Chaim 419 seif katan 2). If one has not done so, he
may do so on Motza’ei Shabbos at Melave Malka (Siddur Yaavetz,
brought in the Sha’ar Hatzion, ibid., os 5). Hakhel Note: Some
learn that one cannot properly have a Seudas Rosh Chodesh on Shabbos, nor
even at the time of a Melave Malka, because it is not noticeable, and
accordingly one should be certain to at least have a Seudah in honor of Rosh
Chodesh should be on Sunday--see Magen Avraham to Orach Chaim 419.
2. We remind you of the ongoing Hilchos Shabbos Initiative which provides
practical Hilchos Shabbos reviewed by Rabbi Shmuel Felder, Shlita, as a
zechus for a Refuah Shleimah for Chaya Malka Bas Basheva. To subscribe,
email
shabboshalachos@gmail.com
3. The following has been culled from the Mishna Berurah (Dirshu Edition):
A. HaRav Nissim Karelitz, Shlita, rules that if a baby is crying during
Kiddush, it does not fall within the problem of trei kolei--two
voices which cannot be heard. Rather, because the cry is so different from
the words of Kiddush, one can pay attention to the words of Kiddush without
being sidetracked by the cry (Shulchan Aruch Orach Chaim 271, Dirshu Note
17).
B. If one listening to Kiddush did not hear the bracha of Borei Pri Hagafen,
but otherwise heard the bracha of Kiddush, the Ohr Letzion rules that
he has fulfilled the Mitzvah of Kiddush--and simply must make a bracha of
Borei Pri Hagafen if he wants to drink wine afterwards (ibid., Dirshu Note
27).
C. The Igros Moshe writes that those who are being Yotzei the Mitzvah
of Kiddush through another should not speak until the one making Kiddush has
drank at least a melo lugmah from his cup. HaRav Nissim Karelitz
rules that if one drinks the entire kos of Kiddush, he demonstrates a
Chibuv Mitzvah (ibid., Dirshu Notes 66 and 80).
D. If one making Kiddush has in mind to drink wine during the meal as well,
then he need not make a separate Borei Pri Hagafen during the meal. If he
did not have this intent, then unless it is one’s common practice to drink
wine during the meal, he should recite a separate Borei Pri Hagafen, before
he drinks wine during the meal.
E. The Minchas Yitzchak rules that one may use a frozen challah for
Lechem Mishneh, for nothing more needs to be done to it than let it defrost,
and it could even be warmed in a permissible manner and be ready for eating
quickly. HaRav Nissim Karelitz adds that it could possibly be eaten in its
frozen state (albeit with difficulty). However, HaRav Shlomo Zalmen
Auerbach, Z’tl, writes that in order for it to be used, it must have the
ability to defrost during the course of the meal. The Shevet HaLevi,
Z’tl, was machmir and did not use frozen challah for Lechem Mishneh,
if it was not then edible as regular challah (ibid., 274, Dirshu Note 1).
F. The Sefer Orchos Rabbeinu (p. 113) writes in the name of the
Steipeler Gaon that if a little bit of the crust on top of the Challah came
off, as is common to occur in stores, the challah is still considered a
shaleim (ibid., Dirshu Note 4).
G. The Mechaber rules that the Seudah on Leil Shabbos and the first Seudah
of Shabbos day must be made with bread, ‘because they are the Ikar Kevod
HaShabbos’ (ibid., Mishna Berurah seif katan 9). If one could not eat
bread at night, he can push off his bread Seudah until the next day, and eat
three meals during the day--but should still make Kiddush at night and
either eat a kezayis of the five grains, or drink another revi’is of wine
besides Kiddush (ibid.).
----------------------------------------------------------
TZEDAKA! In this week’s Parasha,
we find a special emphasis on the Mitzvah of Tzedaka. HaRav Moshe
Feinstein, Z’tl, makes a remarkable point about Tzedaka by simply
translating a Pasuk for us. The Pasuk in the Parasha of Tzedaka states “Lo
Se’Ametz Es Levovevca V’Lo Sikpotz Es Yodecha Mai’Achicha HaEvyon (Devorim
15:7)...do not harden your heart and do not close your hand to your
destitute brother.” HaRav Moshe notes that there are two Mitzvos
here--the first is to be sensitive, to train your heart to feel for
your brethren--not only when they stand before you, but also to be ready for
them in the right frame of mind and with the right attitude when they do
come. Then, there is a second Mitzvah when you physically encounter a
destitute person to not close your hand--to open it and give, as you
not only visualize yourself as a giver-but actually give.
Hakhel Note One:
With this in mind, we can appreciate a serious question and answer of the
Alter of Kelm, Z’tl. The Alter was very bothered by the Ma’aseh of Nachum
Ish Gamzu--who told the poor person to wait a moment while he disembarked
from the donkey so that he could unload and provide food for him. In the
interim, before Nachum Ish Gamzu was able to feed him, the poor person died,
and Nachum was so troubled and distressed that he took an incomparable
Kapara upon himself. Based on these facts and circumstances, what, in
actuality, did Nachum do wrong at all? Undoubtedly, as a great Tzaddik (he
was a teacher of Rebbi Akiva), he proceeded with great alacrity off the
donkey, and surely intended to give the destitute person the best of what he
had to offer. What more could he have done?! The Alter answers that Nachum
realized that he should have been prepared--and had something ready--in the
eventuality of noticing a famished poor person on the road. This, perhaps,
is the aspect of Lo Se’Ametz Es Levavecha--the preparedness and
readiness--to which HaRav Moshe Feinstein refers. If we have a checkbook
ready, dollars or quarters available at a Chasuna or in Shul, a cold drink
on a hot day for someone who knocks at the door, if we give to a poor
person before he approaches us, rather than waiting to be approached, if we
think about how we can help the poor or those who need help in our
neighborhood, if we can join or start Gemachs which turn leftovers from
large or small Simchas into food for those who would appreciate it in our
neighborhood--then we will not only be giving--but thinking about giving and
how to give--which is what the Torah truly (and, indeed, expressly) seeks
of us!
Hakhel Note Two: It is not by
‘sheer coincidence’ that the Torah reminds us of the Tzedaka imperative at
this time--on the portal of Chodesh Elul. As Chazal teach--even a poor
person must give Tzedaka (Gittin 7B). Indeed, Rabbeinu Yonah in the Sefer
Sha’arei Teshuvah (3:118) writes that ‘one who closes his hand to his
needy brother and turns his eyes from his relatives is guilty of stealing
from the poor--for once he is bound to give, it is as if he steals their
gifts.” Happily, the converse is also true. As we read in this week’s
Parasha (15:10): “Key B’Glal HaDavar Hazeh Yevarechecha Hashem Elokecha
Bechol Ma’asecha U’vechol Mishlach Yadecha--for in return for this,
Hashem will bless you in all of your deeds and in your every undertaking.”
We provide below several important points relating to the mitzvah of Tzedaka
from the Sefer Me’il Tzedaka and the Sefer Pele Yoetz, among
others:
1. One should commiserate with the poor person (Iyov 30:25), and then give
BeSever Panim Yafos--with a pleasant countenance. If one has no money to
give, one should at least give Tzedaka with his words of appeasement and
caring.
2. There is a special accomplishment in giving Tzedaka to those who are ‘Amalei
Torah’--to those who toil in Torah study. Chazal (Shabbos 105B) remind
us that “Talmid Chochom Hakol KeKrovov”--all are like his relatives.
Accordingly, he should be given preference in Tzedaka treatment, much as one
gives a relative such preference. When one gives Tzedaka to a Talmid Chochom,
he is also supporting Torah study quantitatively and qualitatively (for
removing even a portion of his financial burden will give him greater peace
of mind to learn), he is honoring the study of Torah, and is considered as
if he brought Bikkurim to the Kohen in the Bais HaMikdash (Kesubos 105B),
and increases peace in the entire world (for Talmidei Chachomim increase
peace in the world). From a spiritual rewards perspective, Chazal (Pesachim
53A) teach that one who supports a Talmid Chochom will be zoche to sit in
the Yeshiva Shel Ma’aleh, and that the currently unfathomable rewards of the
future that the Neviim describe relate to one who supports a Talmid Chochom
in business and to one who marries his daughter to a Talmid Chochom (Brachos
34B).
3. One should give more to those who obviously qualify as true aniyim, but
one must always remember that ‘VeRachamov Al Kol Ma’asov’--Hashem’s
mercy extends to all of His creations--and so should ours. If we recite this
Pasuk three times a day in Ashrei, we must realize that Chazal are reminding
and reinforcing this concept within us, day-in and day out.
4. The value of the Tzedaka is in accordance with the need and suffering of
the poor person, and so Tzedaka before Yom Tov, or to help make a Chasuna,
or if a child is born, are especially fitting moments!
5. One of the highest levels of Tzedaka is giving without the recipient
realizing that he is receiving--such as buying items from him, or using his
services, at a higher than usual price, or selling things to him or
providing him with services at a discounted price.
6. The Kitzur Shulchan Aruch (34:1) writes that what will walk ahead of a
person after 120 years are his acts of Tzedaka, as the Pasuk (Yeshaya 58:8)
states--”VeHalach Lefanecha Tzidkecha Kevod Hashem Ya’asfecha...your
acts of Tzedaka will precede you and the glory of Hashem will gather you
in.”
7. According to the greatness of the Mitzvah is the Yetzer Hara which fights
it. Chazal (Eruvin 65B) teach that “Adam Nikar BeKiso”--one can tell
much about a person by what he does with his money.
8. In addition to the Torah’s Mitzvas Aseh to give Tzedaka in this week’s
Parasha, the Torah also warns us with a Lo Sa’Aseh in the Parasha--”Lo
SeAmetz Es Yodecha VeLo Sikpotz Es Yodecha Mai’Achicha HaEvyon....do not
harden your heart and do not shut your hand against your needy brother.”
The Sefer HaChinuch (Mitzvah 478) movingly writes: “...but rather
train your heart, under all circumstances, in the quality of generosity and
compassion, and do not reckon that the matter will result in any lacking for
you---because the Torah openly states Ki Biglal Hadavar Hazeh
Yevarechicha Hashem Elokecha (Devorim 15:10)--because for the sake of
this thing, Hashem will bless you.” The Chinuch concludes: “His bracha for
you for a brief instant is better for you than any number of treasures of
gold and silver!”
Hakhel Note: If someone handed you a
check today for $1 million--how would you spend it? Perhaps you can take out
a piece of paper and list your thoughts--the way you spend it and why. Your
initial reaction should give you a good sense as to your approach to money
and what to do with it!
Hakhel Note Three:
The following are some questions and answers from Rav Chaim Kanievsky,
Shlita, relating to Tzedaka from the Sefer Derech Sicha (Vol. I):
QUESTION:
Is there a Mitzvah of VeKidashto to give to a Kohen who is indigent,
before giving to another?
ANSWER:
Yes.
QUESTION:
If one intended to give Tzedaka to someone and did not, can he give it to
someone else instead?
ANSWER:
HaRav Kanievsky said that he once went on a bus and a poor person asked for
Tzedaka on the street below. When he turned to give the poor person money
the door suddenly closed. The Chazon Ish told me to give the money to
another poor person, as he had definitely decided to give it to Tzedaka.
QUESTION:
Should one stand in the presence of a Gabbai Tzedaka based upon the rule
that one stands in the presence of a person performing a Mitzvah (Yerushalmi
Bikurim 3:3)?
ANSWER:
If the Gabbai Tzedaka is doing so Lishma (not taking money for it), yes, one
should stand before him (see Pischei Teshuva to Yoreh Deiah 256:1).
QUESTION:
If one gives a check in Elul which is post-dated for after Yom Kippur, will
he have the Zechus of Tzedaka to be “Ma’avir Es Ro’ah HaGezeirah?”
ANSWER:
Yes, when one does this, it is as if the Tzedaka has already been given.
QUESTION:
If one gives money on a credit card or bank card which deducts fees before
giving the balance to Tzedaka, or if the collector himself takes off a
percentage, is it considered that the donor gave the full amount to Tzedaka,
or only the amount after the fees are deducted?
ANSWER:
The full amount, because the Yeshiva needed the donor to give the full
amount in order to get the amount it ultimately receives.
QUESTION:
If one gives a monthly donation by automatic bank withdrawal (Hora’at Keva),
is it still considered to be a ‘Ma’aseh Tzedaka’ since he is not involved in
the process every month?
ANSWER:
Since he could cancel the bank withdrawal at any time, it is considered to
be a ‘Ma’aseh Tzedaka’.
QUESTION:
If a poor person asks you for Tzedaka several times a day, are you obligated
to give him?
ANSWER:
The poor person should not do so, but the person should give.
QUESTION:
If one has a Safeik in Ma’aser Kesafim, should he go LeKulah (as it may be a
Din DeRabbanan), or should he go LeChumrah?
ANSWER:
HaRav Chaim asked this question to his father, the Steipler Gaon, Z’tl. The
Steipler responded that one should always be Machmir, because when it comes
to giving Ma’aser one will never lose, and will only gain!
=========================================
28 Menachem Av
TALMUD TORAH K’NEGED KULAM…:
In
last week’s Parasha, we find the second of the three Parashios of Shema, in
which one accepts upon himself the performance of all mitzvos, and in which
one recognizes the sechar v’onesh--the reward and
punishment--associated with their performance or (chas v’shalom)
non-performance.
As we
recite in Shema twice daily “Heshameru Lachem, Pen Yifte Livavchem V’Sartem--beware
for yourselves lest your heart be seduced and you turn astray and serve gods
of others.” Rashi, in explaining the word “V’Sartem--and you turn
astray”--writes that this means that you turn away from the study of Torah;
and once you turn from Torah you are close to worshipping Avoda Zara. Upon
only a moment’s reflection, the Torah seems to be taking a very big leap
once one does not study Torah, he is a step away from idol worship.
However, as we all know, the Yetzer Hara doesn’t seem to work this way. He
works on you slowly and deliberately, nibbling away daily and weekly to make
sure that his negative influence grows steadily, so that the changes worked
upon you actually stick. So how here does the Torah describe the jump from
lack of Torah study to idol worship (and its contemporary equivalents) so
swiftly and conclusively?
The
Chofetz Chaim provides a remarkable insight to explain. Imagine two
countries at war. One day, one country wins a battle, the next day the
other country wins a battle, and the battles go back and forth as the war
continues. These back-and-forth victories can only be true and continue if
one side grabs a certain stronghold, the other captures some soldiers, the
first wins an air battle, the second wins a tank battle, etc. However, if
on day one, one side captures all the ammunition of the other side, then the
war, for all intents and purposes, is over. The second side has nothing
with which to do battle.
The
Chofetz Chaim says that our Pasuk teaches us the same lesson in a powerful,
spiritual way. If a person forsakes the study of Torah (each man and woman,
elder and child, in accordance with his /her own position), he has lost all
of his ammunition to the Yetzer Hora. He has lost the war, because he has
nothing to fight back with. Thus, he immediately leaps to complete
defeat--the opposite extreme of Avoda Zora.
HaRav
Elchonon Wasserman, Z’tl, H’YD, took the Chofetz Chaim’s (his Rebbe’s) words
a step further. Chazal (Yerushalmi Chagiga 1:7) teach that even if Hashem
would forgo the sins of murder, avoda zara, and gilui arayos, he will not
forgo the sin of Bitul Torah, of wasting time from Torah study. Why is this
stark statement so? After all, are these not the three cardinal sins that
Hashem would be forgoing versus that of Bitul Torah which does not appear to
be anywhere near as heinous a misdeed? The answer, Reb Elchonon teaches, is
that, incredibly, the cardinal sins all are capable of Teshuva. One can
overcome these great failings through the Koach HaTorah, through the study
of Torah. However, if the Torah study itself, a Jew’s weaponry in this
world, is taken away, then he has nothing left with which to fight.
There
is a tremendous lesson here for each and every one of us, as we rapidly
approach the days of reflection and introspection. Do we want to enter Elul
as a soldier without arms? Don’t we want to equip ourselves as much as we
can? Where can we improve in our daily study (even for just a couple of
minutes) after Shacharis? After Mincha? After Maariv? On the bus or
train? Before going to sleep?
Also,
what should we be studying? What area of Torah study have we pushed off
that we really need to know or in which we need improvement? What Sefer
have we never studied before that we really have been meaning to? What
Mussar Sefer will we be preparing for Elul? What Halachos should we learn
daily (especially that apply to us?). How can we improve in our study of
the Parasha? There are so many new Hebrew and English Parasha Seforim.
Have we acquired any of them? After we have made a mistake in Halacha, or
we are not sure whether we said or did the right thing, do we learn what the
proper Halacha or Hashkafa is in order to make sure that it will not happen
again (i.e., Teshuva!).
As we
all know, “Talmud Torah K’Neged Kulam--the study of Torah is equivalent to
them all” (Shabbos 127A). Let us take heed of the words of Shema that we
recite daily--so that we succeed not only in our daily battle--but in our
life’s purpose and goal!
----------------------------------------------------------
ADDITIONAL POINTS AND POINTERS ON THE SECOND PARASHA OF SHEMA:
We present below several additional points and pointers relating to the
second Parasha of Kriyas Shema, Vehaya Im Shomoa Tishmiu, which is
also found in last week’s Parasha:
1.
Before reciting the Parasha daily, one should understand that after having
been Mekabel Ohl Malchus Shomayim in the first Parasha of Shema, he is now
ready to be Mekabel Ohl Mitzvos. One does not perform Mitzvos because they
are nice, practical or logical--but because of Malchus Shomayim--Hashem has
guided you and directed you to do so.
2. As
noted above, the Parasha also teaches one of the cornerstones of our faith--Sechar
VeOnesh--reward and punishment; what we do right and what we do wrong is
not of a fleeting or temporary nature --its effects are everlasting, for the
good and for the bad. Food is an easy, temporary Olam Hazeh reminder of
this--a portion of satiating food can keep you going for many hours, while
just a small portion of spoiled food can make you feel really sick for the
same amount of time.
3. In
the Parasha, we learn that we must first feed our animals before we eat
ourselves, based on the Pasuk--”VeNosati Esev...Levhemtecha VeAchalta
VeSovata...”-first the Beheimos eat--and then you eat. HaRav Chaim
Kanievsky, Shlita, likewise rules that fish have to be fed first as well, so
that if breakfast or dinner is around your aquarium’s feeding time, the fish
must be fed first. By analogy, anyone who is dependent on you should be
taken care of first as well--after all isn’t Hashem taking care of you!
4. In
the Siddur Avnei Eliyahu, the G’ra teaches that “Yoreh U’Malkosh” refers to
Nevuah and Ruach Hakodesh, and that “Degonecha Tiroshecha Veyitzhorecha”
refers to Chochma, Binah and Da’as. Hakhel Note: The G’ra crystallizes for
us that Hashem’s reward goes way beyond rain in its proper time, food and
parnassah--which are certainly incredible miracles in and of themselves!
5. “Hishamru
Lachem Pen Yifteh Livavchem V’Sartem V’Avadetem Elohim Acheirim
V’Hishtachavisem Lahem--take heed lest your heart be deceived and you
turn aside and serve strange gods and bow down to them.” The following is
excerpted from Love Your Neighbor by Rabbi Zelig Pliskin, Shlita:
“The Chofetz Chayim cites the statement of the Rambam that from this Pasuk
we can see the dangers involved in taking words out of context. If we begin
reading from the middle of this verse, we will read, “serve strange gods,”
which is the exact opposite of what the Torah is telling us. So too,
when we hear that someone has spoken or acted against us--very often if we
would hear the entire original statement, we would see that it was not meant
to be malicious or spiteful. Therefore, let us give people the benefit
of the doubt and judge them favorably until one hears the entire
story (B’air Mayim Chayim, positive commandment 3).”
------------------------------------------------
NIMAS:
The Rambam (to Avos, Chapter 1) writes that there are different categories
of speech--including speech relating to learning Torah and Tefillah; speech
relating to the performance of Mitzvos; speech relating to one’s daily
activities--work, shopping, etc.; and prohibited speech such as Lashon Hara,
Ona’as Devarim, and the like. However, he then adds that there is another
level of speech which is nimas. The word nimas is generally
translated as repulsive or abhorrent. To what kind of speech does he refer?
He writes that it is speech: “Asher Ein Bo To’eles L’Adam B’Nafsho Velo
Aveirah…it is speech which is not purposeful even if it is not
prohibited speech, such as conversations about irrelevant past events, what
the government did here or there, how a person passed away, how another
person became wealthy--in short, he writes, it is ‘sicha beteilah’--meaningless
speech. To the Rambam, meaningless speech is nimas--repulsive!
abhorrent! The Rambam was not only writing to himself--he was writing to
us…let us keep this in mind!
----------------------------------------------------------
HARAV AVROHOM PAM, Z’TL:
Today is the Yahrzeit of HaRav Avrohom Pam, Z’tl. HaRav Pam once explained
how Hashem can be both a Tzaddik and a Chassid at the same time (as we
recite in Ashrei daily “Tzaddik Hashem Bechol…V’Chosid Bechol”), even
though ‘Tzaddik’ implies acting in accordance with the letter of the law and
‘Chassid’ implies going beyond the letter of the law. The solution to this
apparent paradox, HaRav Pam explained, is found in the proper understanding
of a Pasuk in this week’s Parasha. After teaching the laws of an Ir
HaNidachas (a Wayward City), which includes meting out the death penalty
to its inhabitants, the Torah says that “V’Nosan L’Cha Rachamim
V’Richamcha…--and Hashem will give you mercy and will be merciful to
you” (Devorim 13:18). Why is there an apparent redundancy in the Torah’s
language relating to mercy--’giving you mercy’ and ‘being merciful to you’?
The answer is that when the Torah states ‘Hashem will give you mercy’, it
means that Hashem will give you the opportunity to be merciful to
others, and if you then act mercifully, Hashem will then be merciful to
you. This means, then, that Hashem is acting both as a chassid and as a
tzaddik, because He is acting as a Chassid by giving us the opportunity to
do Chesed, and if we do so, He will reward us as a Tzaddik--middah
k’negged middah--according to the letter of the law!
As we approach Elul, which are known as the Yemei HaRachamim, we must be
extra vigilant for these opportunities. Chazal (Pesachim 87A) teach that
the Navi Hoshea was punished when Hashem approached him and told him that
Bnei Yisrael were sinning, to which he responded--so punish them! Thus,
he was punished for saying “punish them”. What should he have
said? Chazal teach that he should have said “Nevertheless Hashem, they are
Your children, the children of Your beloved ones, Avraham Yitzchak and
Yaakov, heap mercy upon them!” Based upon this teaching of Chazal, if one
does not have immediate opportunities for mercy directly in front of him, at
the very least he can daven to Hashem to heap mercy upon His people. Let us
make this a priority in the coming weeks!
May HaRav Pam’s zechus stand in our stead, as we properly apply his
essential teaching in our daily lives.
----------------------------------------------------------
PLEASE REFLECT--AND ACT!
In this week’s Parasha, the Torah teaches us that, once we come to the Beis
Hamikdash, we will no longer be allowed to behave like the other nations who
build altars and sacrifice wherever they may be. Rather, we will have only
the Mizbe’ach in the Beis HaMikdash with which to offer Karbonos to Hashem (Devorim
12:13, 14). At first blush, this is difficult to understand. After all, “Meloh
Kol Ha’aretz Kevodo--Hashem’s glory and presence is everywhere.”
Indeed, another way we refer to Hashem is HaMakom--because He is indeed
everywhere. If so, why can’t we come close to Him with a Karbon anywhere?
Moreover, what does the Jew in Bavel, in Amsterdam, in British Columbia, in
Buenos Aires or even in Tel Aviv or Be’er Sheva do--he can’t be in the Beis
Hamikdash in an instant. Why can’t he grow spiritually with a spiritual
tool in his own backyard? It would appear that for all that would be gained
with a local connection to Hashem, the Torah is teaching us that more would,
in fact, be lost. As Tosafos (Bava Basra 21A) teaches on the pasuk “Ki
MiTzion Taitzeh Torah...”--it is only in the hub of the universe--in
Yerushalayim and the Beis HaMikdash--that we could achieve the Yiras
Shomayim that we need to reach our true spiritual potential. The daily open
miracles, the tzidkus and chochma of the Kohanim, the spiritually elevated
Neviim who lived there, the union of thousands and tens of thousands daily
who had come for one purpose--to elevate themselves, was simply
incomparable. Getting used to anything less would simply fool the person
into complacency and into not reaching his potential. There is at least a
dual lesson here: First, we must appreciate our Mikdash Me’at--our Shuls--for
providing us with at least a reflection of this--the Rav, the Maggidei Shiur,
the place where we come together to daven, learn, and join together in
chesed activities. Second, we must recognize how far we are from reaching
the potential that lies dormant within us simply because we have no Beis
HaMikdash. LeHavdil, imagine a champion swimmer who has only a small pool
in the backyard of his attached house to swim in; consider how the educated
lament over the overwhelming number of brain cells that are not utilized in
a person’s lifetime. Then think about what your life would be like--how it
would be changed--with just a few visits to Yerushalayim. Isn’t this too
worth some serious davening over? The Parasha is reminding us!
Other
email archives
